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Fwd: Discovery Theory U Workshop - Leadership and intelligence from the emerging future
by Michel Bauwens 14 Sep '19

14 Sep '19

---------- Forwarded message --------- From: Vincent De Waele <vincent.dewaele(a)gmail.com> Date: Fri, Sep 13, 2019 at 11:51 AM Subject: Discovery Theory U Workshop - Leadership and intelligence from the emerging future To: <michelsub2004(a)gmail.com> Leadership and intelligence from the emerging future. Discover a methodology of deep change that connects us to our profound source of creativity, both at individual and collective level. *Discovery Theory U Workshop - Leadership and intelligence from the emerging future* Today we talk a lot about new leadership, co-creation, collective intelligence, and emerging future. Some major questions are underpinning these thoughts: - What is the jump in the level of thinking that leaders need to undertake to bring about new solutions? - What are the new leadership capacities that are needed to avoid to fall in the “same old” and reproduce the same results that we don’t want? - How can we discover our deepest purpose? - How can we engage in a deep co-creation process and draw from collective wisdom? - What are the voices of resistance that are keeping us from reaching a higher level of thinking and acting? *Theory U* Theory U is a methodology and a process of deep change that connects us to our profound source of creativity, both at the individual and collective level. With the support of rich and diverse practices, Theory U can help us move away from past patterns and unwanted behaviors, and consciously connect to a purposeful source of creativity and to the new that wants to emerge. Visit the presencing website to know more about it: link <http://r.news.changingworld.eu/mk/cl/f/eJTHxT1XK0njbksZeL1z-YEh6nMboovsUZ2a…> . *For who?* This workshop is for you, manager, entrepreneur, intrapreneur, change agent, innovation and transformation leader or coach, anyone leading change in business, government, education, environmental policy, and civil society contexts, engaged in: - being a facilitator of collective intelligence - being a change actor in a multi-stakeholder partnership - advancing your own project and your team to a higher level of performance - accessing deeper sources of creativity and generative change *What will you learn?* During this workshop you will learn and experience: - The leadership knowledge that matters most: self-knowledge - Core concepts of Theory U as a model for deep change and creativity in your environment - Practices to expand your presence, attention and communication capacity - Practices to translate your deepest purpose and broad ideas into prototypes - The connection with a community of change agents and a mindset sharing in a group of peers Providing you with fundamentals of the Theory U process, this workshop also prepares you to actively participate in the u.lab, a worldwide lab for deep collective change, organized every year by the Presencing Institute. *The facilitators* *Alessandra Satta* Trainer, facilitator, agent of generative change. Actively working on community and team development at international and local level, stimulating collective intelligence and systems thinking in groups. Helping people uncover hidden mental models and designing transformational paths for capacity building in complex times. Linkedin <http://r.news.changingworld.eu/mk/cl/f/CyNwhyWmomiIBJf-7gMp-a7AdKVR7WnMDSW5…> *Vincent De Waele* Co-founder of Sense+ <http://r.news.changingworld.eu/mk/cl/f/RdTq_EYBstHZdvZ9VXK-Ov8AEHbl08YhMf65…> , Reinventing Brussels <http://r.news.changingworld.eu/mk/cl/f/2nXwOuh7gEttx484eSis9bRjnuItKC25r1hR…> & Changing World <http://r.news.changingworld.eu/mk/cl/f/01LSa9uIQaobNOJ_Z_CiRbq3GYsFQOtmRgBZ…>. Previously Business Transformation Director at Orange Belgium. Passionate about change, organizational and personal. Creator of collaborative spaces. Active player in sustainability and ethical investments. Facilitator, coach, change maker. LinkedIn <http://r.news.changingworld.eu/mk/cl/f/Z1na2XbUr1djC5Bin_6m1IMyt2_xeYdycwOu…> *Practical information* *Fee* Individual: 320€ Organization or registration with an invoice: 450€ excl. VAT Included in the fee are: - A workbook with a detailed description of tools and practices used during the workshop - Bibliography and webography references to support further your learning and practicing - Light refreshments during the course Potluck lunch together on Saturday and Sunday. *Dates* The workshop starts on Friday, December 13th at 18:30 (there will be some drinks and snacks available) and ends at 21:30. Saturday, December 14th and Sunday, December 15th from 9:00 to 17:00 *Venue* Institute of Neurocognitivism Avenue de Tervueren 81, 1040 Bruxelles Belgium *Coming from abroad?* We can help you find good accommodation in Brussels. I am interested <http://r.news.changingworld.eu/mk/cl/f/XcQVCdzngGvcaMmodIx8a_Gz01uuu85OdEqO…> This email was sent to michelsub2004(a)gmail.com You received this email because you are registered with Changing World Unsubscribe here <http://r.news.changingworld.eu/mk/un/jBnZJjko9dIikzqJafQUBQwhIQf1ThvU6Mx9iA…> [image: SendinBlue] <http://r.news.changingworld.eu/mk/cl/f/f-ee7PwIVLBAdooFhWxiDsgSiCVIvbY0k7Vy…> © 2019 Changing World -- P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net Connect: http://p2pfoundation.ning.com; Discuss: http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; http://twitter.com/mbauwens; http://www.facebook.com/mbauwens

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Fwd: Now on TC: our new edugame Troll Factory teaches you how fake news is spread - and why
by Michel Bauwens 14 Sep '19

14 Sep '19

---------- Forwarded message --------- From: Jarno Mikael Koponen <jarno.koponen(a)gmail.com> Date: Sat, Sep 14, 2019 at 2:42 PM Subject: Now on TC: our new edugame Troll Factory teaches you how fake news is spread - and why To: <michel(a)p2pfoundation.net> Hi Michel, Hope this finds you well. Thought this might be interesting: We have here at Yle developed an online game Troll Factory that turns people into professional online trolls in order to help them learn about information wars. You can play the game here: https://trollfactory.yle.fi/ TechCrunch just wrote about the game: This game uses troll tactics to teach critical thinking https://techcrunch.com/2019/09/13/this-game-uses-troll-tactics-to-teach-cri… And: https://twitter.com/ilparone/status/1172491208821788673?s=20 Feel free to share! And would love to hear your thoughts! -Jarno M. Jarno M. Koponen Head of AI & Personalization, Yle News Lab E: jarno.koponen(a)yle.fi W: +358401290074 L: https://fi.linkedin.com/in/jarnokoponen T: https://twitter.com/ilparone Yle News and Current Affairs Yle, The Finnish Broadcasting Company -- Check out the Commons Transition Plan here at: http://commonstransition.org P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/

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Fwd: [P2P Foundation - Commons Transition Network WorkGroup] Commons Transition Culture 7-Step Process
by Michel Bauwens 10 Sep '19

10 Sep '19

---------- Forwarded message --------- From: Daniel Pinchbeck (Loomio) <notifications(a)loomio.org> Date: Thu, Aug 8, 2019 at 4:51 PM Subject: [P2P Foundation - Commons Transition Network WorkGroup] Commons Transition Culture 7-Step Process To: <michelsub2004(a)gmail.com> [image: Daniel Pinchbeck] *Daniel Pinchbeck* commented in: Commons Transition Culture 7-Step Process <https://www.loomio.org/d/JCowQBHS/comment/2059190?membership_token=SScEKezZ…> A Five Act black comedy about the end of the world ------------------------------ My first play! ------------------------------ “Just as the caterpillar becomes the butterfly, the individual will undergo complete metamorphosis within a new solid- state matrix. Our synapses will link up with the totality of information and we will become like demi-gods, knowing everything, creating new imperishable bodies out of steel, silicon, and rewritten genetic code.” - Deep Zero Recently I did something I have wanted to do all my life. I wrote my first play. The title of this five-act drama is Deep Zero. I am delighted to share it with you. Deep Zero is set at Exstazia, a massive transformational festival, in the near future. Most of the action takes place at a camp organized by members of the globetrotting elite where they come together annually to explore spirituality, psychedelics, art, music, and community in a pristine desert. During this particular gathering, unfortunately, the characters discover that global ecological catastrophe has accelerated. Within a few months, the world will be entirely transformed. Faced with that knowledge, what choices will they make as individuals? Who will be saved? Perhaps this sounds serious, but Deep Zero is a surreal black comedy. I was inspired by Kubrick’s Dr Strangelove and Edgar Allen Poe’s The Masque of the Red Death, as well as the modernist plays of Witkiewicz. If you know my past work, you can probably guess that Deep Zero is also an exploration of ideas in dramatic form. One of the characters is a transhumanist philosopher who argues for the Simulation Hypothesis: the idea that this universe is actually a mathematical model running in an alien supercomputer. Another is an activist with Annihilation Revolution, a decentralized radical movement. Another protagonist is building a “moon shot” technology to save the world by sucking carbon out of the atmosphere. As a newbie to the dramatic world, I am not sure what I do with this play now that it exists. Of course I would love to see it given staged readings and performed. I am also working on a screenplay adaptation of it that will be significantly different, with a more upbeat culmination. If you want to organize a reading of Deep Zero, please write to me. Also, if you have ideas about what I can do with it, or criticisms and possible improvements, those are all fun for me to hear. Just don’t be mean. I am publishing it now in the lead up to this year’s Burning Man festival. While Deep Zero is set at an imaginary event, I borrowed a number of Burning Man memes and tropes. Another fun thing I did recently was appear on Duncan Trussell’s Family Hour ( https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480… <https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480…> ), speaking about my recently released book The Occult Control System, on aliens, UFOS, Rudolf Steiner, and much more. Give it a listen! We also discussed When Plants Dream ( https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480… <https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480…> ), my new book on the global spread of ayahuasca, coauthored with Sophia Rokhlin, which comes out in September from Watkins Books. Deep Zero is available today on Kindle ($6.66) ( https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480… <https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480…> ). It will be out in a few days as a paperback on demand. I hope you will allow it to tickle your mind. The opening scene and description are also on Medium ( https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480… <https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480…> ). Kind regards, Daniel –> Facebook ( https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480… <https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480…> ) Twitter ( https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480… <https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480…> ) Link ( https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480… <https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480…> ) Website ( https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480… <https://danielpinchbeck.us7.list-manage.com/track/click?u=3ca3862889fa9a480…> ) –> Copyright © 2019 Daniel Pinchbeck, All rights reserved. Subscribed via website pop up on DanielPinchbeck.io Our mailing address is: 216 East 7th St, Apt 4, NY NY 10009 Want to change how you receive these emails? You can update your preferences ( https://danielpinchbeck.us7.list-manage.com/profile?u=3ca3862889fa9a4809f01… <https://danielpinchbeck.us7.list-manage.com/profile?u=3ca3862889fa9a4809f01…> ) or unsubscribe from this list ( https://danielpinchbeck.us7.list-manage.com/unsubscribe?u=3ca3862889fa9a480… ). — Reply to this email directly or view it on Loomio <https://www.loomio.org/d/JCowQBHS/comment/2059190?membership_token=SScEKezZ…>. Turn off emails <https://www.loomio.org/email_actions/unfollow_discussion/115540/UGJR4F8ir8s…> for this discussion. Change your email preferences <https://www.loomio.org/email_preferences?unsubscribe_token=UGJR4F8ir8sdmUk2…>. [image: Logo] -- P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net Connect: http://p2pfoundation.ning.com; Discuss: http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; http://twitter.com/mbauwens; http://www.facebook.com/mbauwens

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Key essay on the history of the market-commons relationships
by Michel Bauwens 08 Sep '19

08 Sep '19

I very strongly recommend ths as a absolute must-read. It is entirely aligned with my own conclusions and consistent with the books and essays I have read on this part of medieval history: ** Article: Capitalism and the Commons. By Adam Arvidsson.Theory, Culture & Society, 2019* URL = https://www.academia.edu/40231280/CAPITALISM_AND_THE_COMMONS? Contents [hide <https://wiki.p2pfoundation.net/Capitalism_and_the_Commons#> ] - 1 Abstract <https://wiki.p2pfoundation.net/Capitalism_and_the_Commons#Abstract> - 2 Contents <https://wiki.p2pfoundation.net/Capitalism_and_the_Commons#Contents> - 3 Excerpts <https://wiki.p2pfoundation.net/Capitalism_and_the_Commons#Excerpts> - 3.1 Author's Summary <https://wiki.p2pfoundation.net/Capitalism_and_the_Commons#Author.27s_Summary> Abstract[edit <https://wiki.p2pfoundation.net/index.php?title=Capitalism_and_the_Commons&a…> ] "This article investigates the potential role of the commons in the future transformation of digital capitalism by comparing it to the role of the commons in the transition to capitalism. In medieval and early modern Europe the commons supported gradual social and technological innovation as well as a new civil society organized around the combination of commons-based petty production and new ideals of freedom and equality. Today the new commons generated by the global real subsumption of ordinary life processes are supporting similar forms of commons-based petty production. After positioning the new petty producers within the framework of the crisis of digital capitalism, the article concludes by extrapolating a number of hypothetical scenarios for their role in its future transformation." Contents[edit <https://wiki.p2pfoundation.net/index.php?title=Capitalism_and_the_Commons&a…> ] "The paper divides in four sections. - After some background and a preliminary definition of key concepts (like ‘capitalism’ and ‘commons’), - I revisit the role of the commons in the development and crisis of European feudalism. - The following section seeks to untangle the complicated relation between modern capitalism and the commons, and identify the specific role of the commons in contemporary digital capitalism. - The fourth section suggests that the socialized nature of the digital commons is driving a revitalization of forms of commons- based petty production similar to those that contributed to undermining the feudal order in the 13th and 14th centuries, and draws up a number of hypothetical scenarios for the possible future transformation of digital capitalism that might result from this." Excerpts[edit <https://wiki.p2pfoundation.net/index.php?title=Capitalism_and_the_Commons&a…> ] See: 1. Medieval Commons <https://wiki.p2pfoundation.net/Medieval_Commons> 2. Markets and Commons <https://wiki.p2pfoundation.net/Markets_and_Commons> 3. Anti-Markets <https://wiki.p2pfoundation.net/Anti-Markets> 4. Markets without Capitalism‎ <https://wiki.p2pfoundation.net/Markets_without_Capitalism> Author's Summary[edit <https://wiki.p2pfoundation.net/index.php?title=Capitalism_and_the_Commons&a…> ] Adam Arvidsson: " What is the role of the commons in the future of digital capitalism? What scenarios do the growing economic and cultural significance of digital commons like Free an Open Source Software, Commons Based Peer Production and, lately, blockchain technologies entail? This essay suggest that as well as a significant source of resistance to capitalism, the digital commons also support new forms of market oriented ‘petty production’ (to use Marx’ term). In many ways, this is similar to the role that the commons - rural and urban - played in the crisis of feudalism in the European Late Middle Ages. Then as now, the commons were a powerful source of alternative lifestyles and social movements. They were also crucial to the development of a new market society that became a source of significant technological, institutional and cultural innovation, laying the foundation for a new capitalist mode of production. In the last section of the paper, I speculate on whether the digital commons can support a similar process of market-driven social transformation, and on how this might change the nature of digital capitalism in the decades to come. *I have chosen the experience of European feudalism in the 12th to 14th centuries as my main point of comparison*, rather than the ‘original accumulation’ of the long sixteenth century, and the Polanyian Great Transformation of the industrial revolution, which have been the most important historical references for contemporary scholarship on the anti-capitalist commons. This is not to suggest that we are in a new Middle Age, as Umberto Eco famously did in the 1970s (Eco, 1977), but rather to highlight the possible role of commons-based market actors in driving social change." -- P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net Connect: http://p2pfoundation.ning.com; Discuss: http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; http://twitter.com/mbauwens; http://www.facebook.com/mbauwens

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Re: [P2P-F] Farewell to the WSF? (GTN Discussions)
by Michel Bauwens 08 Sep '19

08 Sep '19

thanks! On Sun, Sep 8, 2019 at 1:54 AM jose ramos <actionforesight(a)gmail.com> wrote: > https://eprints.qut.edu.au/40986/ > > On Sat, 7 Sep. 2019, 10:36 pm Michel Bauwens, <michelsub2004(a)gmail.com> > wrote: > >> and do you have a link to the last chapter, or the phd ? >> >> On Fri, Sep 6, 2019 at 3:32 PM jose ramos <actionforesight(a)gmail.com> >> wrote: >> >>> Only a phd :) >>> >>> Last chapter laid it out >>> >>> >>> >>> On Fri, 6 Sep. 2019, 9:58 pm Michel Bauwens, <michelsub2004(a)gmail.com> >>> wrote: >>> >>>> have you written anything specific on this, dear Jose, i.e. >>>> >>>> <its really the end of horizontalism as a credible organizing >>>> strategy, adbusters to occupy failed. WSF did a lot but as this article >>>> shows it waisted an opportunity. > >>>> >>>> On Fri, Sep 6, 2019 at 8:16 AM jose ramos <actionforesight(a)gmail.com> >>>> wrote: >>>> >>>>> it's a solid analysis. I came to the same conclusions in my 2010 >>>>> thesis :( >>>>> >>>>> the evolution of the idea should be for a shared platform for >>>>> coordinated / strategic action. >>>>> >>>>> its really the end of horizontalism as a credible organizing strategy, >>>>> adbusters to occupy failed. WSF did a lot but as this article shows it >>>>> waisted an opportunity. >>>>> >>>>> >>>>> >>>>> >>>>> On Thu, Sep 5, 2019 at 9:08 PM Michel Bauwens <michelsub2004(a)gmail.com> >>>>> wrote: >>>>> >>>>>> >>>>>> >>>>>> ---------- Forwarded message --------- >>>>>> From: Great Transition Network <gtnetwork(a)greattransition.org> >>>>>> Date: Wed, Sep 4, 2019 at 10:10 PM >>>>>> Subject: Farewell to the WSF? (GTN Discussions) >>>>>> To: <michelsub2004(a)gmail.com> >>>>>> >>>>>> >>>>>> From Roberto Savio [utopia(a)robertosavio.info] >>>>>> ---------------------------------------------------------- >>>>>> >>>>>> *[Per Paul's email, reproduced below, we are kicking off this month's >>>>>> discussion with a response from longtime member of the WSF International >>>>>> Concil Roberto Savio. We look forward to your contributions. -- JC] * >>>>>> *Farewell to the World Social Forum?* >>>>>> Roberto Savio >>>>>> Opening reflections for a GTN forum, 9/3/19 >>>>>> >>>>>> * LOOKING BACK* >>>>>> The first World Social Forum in 2001 ushered in the new century with >>>>>> a bold affirmation: “Another world is possible.” That gathering in Porto >>>>>> Alegre, Brazil, stood as an alternative and a challenge to the World >>>>>> Economic Forum, held at the same time an ocean away in the snowy Alps of >>>>>> Davos, Switzerland. A venue for power elites to set the course of world >>>>>> development, the WEF was then, and remains now, the symbol for global >>>>>> finance, unchecked capitalism, and the control of politics by multinational >>>>>> corporations. >>>>>> >>>>>> The WSF, by contrast, was created as an arena for the grassroots to >>>>>> gain a voice. The idea emerged from a 1999 visit to Paris by two Brazilian >>>>>> activists, Oded Grajew, who was working on corporate social responsibility, >>>>>> and Chico Whitaker, the executive secretary of the Commission of Justice >>>>>> and Peace, an initiative of the Brazilian Catholic Church. Incensed by the >>>>>> ubiquitous, uncritical news coverage of Davos, they met with Bernard >>>>>> Cassen, editor of *Le Monde Diplomatique*, who encouraged them to >>>>>> organize a counter-Davos in the Global South. With support from the >>>>>> government of Rio Grande do Sul, a committee of eight Brazilian >>>>>> organizations launched the first WSF. The expectation was that about 3,000 >>>>>> people attend (the same as Davos), but instead 20,000 activists from around >>>>>> the world came to Porto Alegre to organize and share their visions for six >>>>>> days. >>>>>> >>>>>> WSF annual meetings enjoyed great success, invariably drawing close >>>>>> to 100,000 participants (even as high as 150,000 in 2005). Eventually, the >>>>>> meetings moved out of Latin America, first to Mumbai in 2004, where 20,000 >>>>>> Dalits participated, then to Caracas, Nairobi, Dakar, Tunis, and Montreal. >>>>>> Along the way, two other streams—Regional Social Forums and Thematic Social >>>>>> Forums—were created to complement the annual central gathering, and local >>>>>> Forums were held in many countries. Cumulatively, the WSF has brought >>>>>> together millions of people willing to pay their travel and lodging costs >>>>>> to share their experiences and collective dreams for a better world. >>>>>> >>>>>> WSF’s Charter of Principles, drafted by the organizing committee of >>>>>> the first Forum and adopted at the event itself, reflected these dreams. >>>>>> The Charter presents a vision of deeply interconnected civil society groups >>>>>> collaborating to create new alternatives to neoliberal capitalism rooted in >>>>>> “human rights, the practices of real democracy, participatory democracy, >>>>>> peaceful relations, in equality and solidarity, among people, ethnicities, >>>>>> genders and peoples.” >>>>>> >>>>>> Yet, the “how” of realizing any vision was hamstrung from the start. >>>>>> The Charter’s first principle describes the WSF as an “open meeting place,” >>>>>> which, as interpreted by the Brazilian founders, precluded it from taking >>>>>> stances on pressing world crises. This resistance to collective political >>>>>> action relegated the WSF to a self-referential place of debate, rather than >>>>>> a body capable of taking real action in the international arena. >>>>>> >>>>>> It didn’t have to be this way. Indeed, the 2002 European Social Forum >>>>>> called for mass protest against the looming US invasion of Iraq, and the >>>>>> subsequent 2003 Forum played a major role in organizing the day of action >>>>>> the following month with 15 million protesters in the streets of 800 cities >>>>>> on all continents—the largest demonstration in history at the time. >>>>>> However, the WSF’s core organizers, who were not interested in this path, >>>>>> held sway, a phenomenon inextricable from the democratic deficit that has >>>>>> always dogged the Forum. >>>>>> >>>>>> Indeed, the WSF has never had a democratically elected leadership. >>>>>> After the first gathering, the Brazilian host committee convened a meeting >>>>>> in Sao Paolo to discuss how best to carry the WSF forward. They invited >>>>>> numerous international organizations, and on the second day of the meeting >>>>>> appointed us all as the International Council. Several important >>>>>> organizations, not interested in this meeting, were left off the council, >>>>>> and those who did attend were predominately from Europe and the Americas. >>>>>> In the ensuing years, efforts to change the composition created as many >>>>>> problems as they solved. Many organizations wanted to be represented on the >>>>>> Council, but due to vague criteria for evaluating their representativeness >>>>>> and strength, the Council soon became a long list of names (most inactive), >>>>>> with the roster of participants changing with every Council meeting. >>>>>> Despite repeated requests from participating organizations, the Brazilian >>>>>> founders have refused to revisit the Charter, defending it as an immutable >>>>>> text rather than a document of a particular historical moment. >>>>>> >>>>>> *AT A CROSSROADS* >>>>>> The future of the WSF remains uncertain. Out of a misguided fear of >>>>>> division, the Brazilian founders have thwarted efforts to allow the WSF to >>>>>> issue political declarations, establish spokespeople, and reevaluate the >>>>>> principle of horizontality, which eschews representative decision-making >>>>>> structures, as the basis for governance. Perhaps most significantly, they >>>>>> have resisted calls to transcend the WSF’s original mission as a venue for >>>>>> discussion and become a space for organizing. With WSF spokespeople >>>>>> forbidden, the media stopped coming, since they had no interlocutors. Even >>>>>> broad declarations that would not cause schism, like condemnation of wars >>>>>> or appeals for climate action, have been prohibited. As a result, the WSF >>>>>> has become akin to a personal growth retreat where participants come away >>>>>> with renewed individual strength, but without any impact on the world. >>>>>> >>>>>> Because of its inability to adapt, and thereby act, the WSF has lost >>>>>> an opportunity to influence how the public understands the crises the world >>>>>> faces, a vacuum that has been filled by the resurgent right-wing. In 2001, >>>>>> globalization’s critics emerged mainly on the left, pointing out how >>>>>> market-driven globalization runs roughshod over workers and the >>>>>> environment. Since then, as the WSF has floundered and social democratic >>>>>> parties have bought into the governing neoliberal consensus, the right has >>>>>> managed to capitalize on the broad and growing hostility to globalization, >>>>>> rooted especially in the feeling of being left behind experienced by >>>>>> working-class people. Prior to the US financial crisis of 2008 and the >>>>>> European sovereign bond crisis of 2009, the National Front in France was >>>>>> the only established right-wing party in the West. Since then, with a >>>>>> decade of economic chaos and brutal austerity, right-wing parties have >>>>>> blossomed everywhere. >>>>>> >>>>>> The unsettling rise of the anti-globalization right has scrambled >>>>>> many political assumptions and alliances. At the start of the WSF, our >>>>>> enemies were the international financial institutions, such as the >>>>>> International Monetary Fund and the World Bank. Now, these institutions >>>>>> support reducing income inequality and increasing public investment. The >>>>>> World Trade Organization, the infamous target of massive protests in 1999, >>>>>> was our enemy as well, for skewing the rules of global trade toward >>>>>> multinational corporations; now, US president Donald Trump is trying to >>>>>> dismantle it for having any rules at all. We criticized the European >>>>>> Commission for its free market commitment, and lack of social action: now >>>>>> we have to defend the idea of a United Europe against nationalism, >>>>>> xenophobia, and populism. These forces have upended and transformed global >>>>>> political dynamics. Those fighting globalization and multilateralism, using >>>>>> our diagnosis, are now the right-wing forces. >>>>>> >>>>>> * LOOKING AHEAD* >>>>>> Is there, then, a future for the World Social Forum? Logistically, >>>>>> the outlook is not good. Right-wing Brazilian president Jair Bolsonaro, an >>>>>> ally of authoritarian strongmen around the world, has announced that he >>>>>> will forbid any support for the Forum, putting its future at grave risk. >>>>>> Holding a forum of such size requires significant financial support, and a >>>>>> government at least willing to grant visas to participants from across the >>>>>> globe. The vibrant Brazilian civil society groups of 2001 are now >>>>>> struggling for survival. >>>>>> >>>>>> Indeed, right-wing governments around the world attack global civil >>>>>> society as a competitor or an enemy. In Italy, Interior Minister Matteo >>>>>> Salvini has been pushing to eliminate the tax status of nonprofits. Like >>>>>> Salvini in Italy, Trump in the US, Viktor Orban in Hungary, Narendra Modi >>>>>> in India, and Shinzo Abe in Japan, among others, are unwilling to hear the >>>>>> voice of civil society. Their escalating assault on civil society might >>>>>> spell the formal end of the World Social Forum, although the WSF’s refusal >>>>>> to evolve with the times left the organization vulnerable to such assaults. >>>>>> >>>>>> If the World Social Forum does fade away as an actor on the global >>>>>> stage, we can take many valuable lessons from its history as we mount new >>>>>> initiatives for a “movement of movements.” First, we need to support civil >>>>>> society unity. Boaventura de Sousa Santos, the Portuguese anthropologist >>>>>> and a leading participant in the WSF, stresses the importance of >>>>>> “translation” between movement streams. Women’s organizations focus on >>>>>> patriarchy, indigenous organizations on colonial exploitation, human rights >>>>>> organizations on justice, and environmental organizations on >>>>>> sustainability. Building mutual understanding, trust, and a basis for >>>>>> collective work requires a process of translation and interpretation of >>>>>> different priorities, embedding them in a holistic framework. >>>>>> >>>>>> Any initiative to build transnational movement coordination must >>>>>> address this challenge. While it is easier to build a mass action against a >>>>>> common enemy, nurturing a common movement culture requires a process of >>>>>> sustained dialogue. The WSF was instrumental in creating awareness of the >>>>>> need for a holistic approach to fight, under the same rubric, climate >>>>>> change, unchecked finance, social injustice, and ecological degradation. >>>>>> Building on that experience with how the issues intersect is critical to a >>>>>> viable global movement. The WSF has made possible alliances among the >>>>>> social movements, which got their legitimacy by fighting the system, and >>>>>> the myriad NGOs, which got theirs from the agenda of the United Nations. >>>>>> This is certainly a significant historical contribution, enabling the next >>>>>> phase in the evolution of global civil society. >>>>>> >>>>>> Second, we need to balance movement horizontalism and organizational >>>>>> structure. For the vast majority of participants in cutting-edge >>>>>> progressive movements over the past half-century, the notion of a political >>>>>> party, or any such organization, has been linked to oppressive power, >>>>>> corruption, and lack of legitimacy. This suspicion of organization, >>>>>> reflected in the core ideology of the WSF, has contributed to its lack of >>>>>> action. >>>>>> >>>>>> This tendency to reject verticality out of fear of its association >>>>>> with oppression poses a major challenge to the formation of a global >>>>>> movement: those who would be, in principle, its largest constituency will >>>>>> question overarching organizational structures. Based on historical >>>>>> experience, they fear the generation of unhealthy structures of power, the >>>>>> corruption of ideals, and the lack of real participation. Nevertheless, >>>>>> coordination is essential for a diverse global movement to develop >>>>>> sufficient coherence. The task is to find legitimate forms of collective >>>>>> organization that balance the tension between the commitments to both unity >>>>>> and pluralism. >>>>>> >>>>>> Third, a global movement effort must navigate a new media landscape. >>>>>> The Internet has changed the character of political participation. Space >>>>>> has shrunk, and time has become fluid and compressed. Social media has >>>>>> become more important than conventional media. Indeed, it was essential, >>>>>> for example, to the election of Bolsonaro in Brazil and Salvini in Italy, >>>>>> as well as Brexit in the UK. US newspapers have a daily run of 62 million >>>>>> copies (ten million from quality papers like the *Wall Street >>>>>> Journal*, *New York Times*, and *Washington Post*), while Trump >>>>>> tweets to as many followers. Contemporary communications technology, while >>>>>> used to sow confusion and abuse by the right, must be central to >>>>>> transnational mobilization campaigns fostering awareness and solidarity. >>>>>> >>>>>> Political apathy among potential allies remains as great a challenge >>>>>> as the right-wing surge. This is not a new phenomenon. The triumphant >>>>>> pronouncements of the end of ideology and history three decades ago helped >>>>>> mute explicit debate on the long-term vision for society. Instead, the >>>>>> technocrats of the International Monetary Fund, the World Bank, and the US >>>>>> Treasury foisted the Washington Consensus on the rest of the world: >>>>>> financial deregulation, trade liberalization, privatization, and fiscal >>>>>> austerity. The benefits of globalization would lift all boats; curb >>>>>> nonproductive social costs; privatize health and more; and globalize trade, >>>>>> finance, and industry. Center-left parties across the West resigned >>>>>> themselves to this brave new world. “Third Way” leaders like British Prime >>>>>> Minister Tony Blair argued that since corporate globalization was >>>>>> inevitable, progressives could, at best, give it a human face. In the >>>>>> absence of a real alternative to the dominant paradigm, the left lost its >>>>>> constituency. The wreckage left behind by neoliberal governments has become >>>>>> the engine for the populist and xenophobic forces from across the globe. >>>>>> >>>>>> Looking ahead, to build a viable political formation for a Great >>>>>> Transition, we must find a banner under which people can rally. Climate >>>>>> action has increasingly served this function, with the youthfulness of the >>>>>> climate movement a reason for hope. The climate strike movement, led by >>>>>> Swedish student Greta Thunberg, has engaged tens of thousands of students >>>>>> worldwide and shown that the fight for a better world is on. These new >>>>>> young activists, many of whom have probably never heard of the WSF, do not >>>>>> pretend to come with a pre-made platform; they simply ask the system to >>>>>> listen to scientists. The lack of a full vision allows them to avoid many >>>>>> of the WSF’s problems, yet still underscore how the system has exhausted >>>>>> its viability in the face of spiraling crises. >>>>>> >>>>>> Millions of people across the globe are engaged at the grassroots >>>>>> level, hundreds of times more than related to the WSF. The great challenge >>>>>> is to connect with those working to change the present dire trends, making >>>>>> clear that we are not part of the same elite structures and, indeed, share >>>>>> the same enemy. The historic preconditions undergird the possibility of >>>>>> such a project, our visions of another world give it a direction, and the >>>>>> growing restlessness of countless ordinary people is a hopeful harbinger. >>>>>> >>>>>> Can we find the modes of communication and alliance to galvanize the >>>>>> global movement and propel it forward? I do not see much value in a >>>>>> coalition of organizations and militants who meet merely to discuss among >>>>>> themselves. Collective action is necessary for counterbalancing the decline >>>>>> of democracy, increasing civic participation, and keeping values and >>>>>> visions at the forefront. In the WSF, the debate about moving in this >>>>>> direction has been going for quite some time, but has repeatedly run up >>>>>> against the intransigence of the founders. >>>>>> >>>>>> It would be a mistake to lose the WSF’s impressive history and >>>>>> convening authority. But we need to recreate it in order to reflect the >>>>>> present barbarized. Will we be able to reform WSF, and if this is not >>>>>> possible, create an alternative? Citizens have become more aware of the >>>>>> need for change than they were when we first met in Porto Alegre many years >>>>>> ago. But they are also more divided, some taking the reactionary path of >>>>>> following authoritarian leaders, some the progressive path of social >>>>>> justice, participation, transparency, and cooperation. As the conventional >>>>>> system destabilizes and loses legitimacy, giving life to a revamped WSF—or >>>>>> creating a new platform—might be easier than the challenge of launching the >>>>>> process eighteen years ago. Still, realizing the next phase will take new >>>>>> leaders, wide participation, and recognition of the need for new >>>>>> structures. In these times, this is a tall order. >>>>>> >>>>>> ********************************************************************* >>>>>> >>>>>> Tuesday, September 3, 2019 >>>>>> >>>>>> From Paul Raskin [praskin(a)tellus.org] >>>>>> ------------------------------ >>>>>> >>>>>> Dear GTN, >>>>>> >>>>>> Since 2001, the World Social Forum has served as civil society’s >>>>>> answer to the World Economic Forum, the annual powwow in Davos of the >>>>>> masters of the neoliberal universe. Over the years, the WSF has brought >>>>>> together hundreds of thousands of activists to meet, network, and >>>>>> reenergize commitments. It has stood as a tangible expression of the >>>>>> diffuse but vibrant “alter globalization” community, and a source of hope >>>>>> for the emergence of a systemic global movement. >>>>>> >>>>>> At the same time, the WSF has mirrored the movement’s immaturity. >>>>>> Most significantly, the disabling fragmentation within civil society has >>>>>> been reflected in the forest of separate tents that spring up at Forums, >>>>>> each devoted to specific issues and grievances, with little exploration of >>>>>> common visions, positions, and coordination mechanisms. More prosaically, >>>>>> the logistical chaos that has plagued Forums and frustrated attendees >>>>>> symbolizes the underdeveloped organizational capacity of the “movement of >>>>>> movements.” >>>>>> >>>>>> Now, as these deficits take their toll and the times change, the WSF >>>>>> seems to be losing momentum and relevance. So it’s timely to critically >>>>>> reflect on its achievements and whether the WSF, itself, needs a Great >>>>>> Transition. >>>>>> >>>>>> Our September GTN Discussion—*FAREWELL TO THE WORLD SOCIAL FORUM?*—takes >>>>>> up the challenge. >>>>>> (Please organize your comments as responses to one or more of the >>>>>> following topics.) >>>>>> >>>>>> *Looking Back* >>>>>> *What has been the historic significance of the WSF? In what ways has >>>>>> its strategy of providing a neutral gathering space advanced (or curtailed) >>>>>> the “movement of movements”? * >>>>>> >>>>>> *At a Crossroads* >>>>>> *Does the WSF retain its vitality as a beacon of “another world,” or >>>>>> is it losing momentum? Has its unbending commitment to radical pluralism >>>>>> sacrificed movement unity? * >>>>>> >>>>>> *Looking Ahead* >>>>>> *Should the WSF continue to operate as an open space? Seek to >>>>>> reinvent itself as a collective force for political action? Or should >>>>>> attention shift to fresh initiatives for building a coherent global >>>>>> movement?* >>>>>> >>>>>> Roberto Savio, founder of Inter Press Service (IPS) and longtime >>>>>> member of the WSF International Council, opens the debate. His essay can be >>>>>> found here >>>>>> <https://greattransition.org/images/Savio-Farewell-WSF.pdf> . I look >>>>>> forward to your comments, whether brief or extended (but less than 1,200 >>>>>> words). >>>>>> >>>>>> The discussion will go through Wednesday, October 2, when Roberto >>>>>> will have an opportunity to respond. Per usual, we will then create a >>>>>> public GTI Forum that samples a range of perspectives raised in the >>>>>> internal GTN discussion. >>>>>> >>>>>> Over to you, >>>>>> Paul >>>>>> ---------------------------------------------------------- >>>>>> Hit reply to post a comment on the GT Network >>>>>> Read all comments (or reply) here >>>>>> <https://greattransition.org/gtn-discussions/farewell-to-the-wsf#3033> >>>>>> Note: Expect a delay between posting and receiving your comment >>>>>> Need help? Email jcohn(a)tellus.org >>>>>> >>>>>> >>>>>> -- >>>>>> P2P Foundation: http://p2pfoundation.net - >>>>>> http://blog.p2pfoundation.net >>>>>> >>>>>> Connect: http://p2pfoundation.ning.com; Discuss: >>>>>> http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation >>>>>> >>>>>> Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; >>>>>> http://twitter.com/mbauwens; http://www.facebook.com/mbauwens >>>>>> >>>>>> >>>>>> >>>>>> >>>>>> >>>> >>>> -- >>>> P2P Foundation: http://p2pfoundation.net - >>>> http://blog.p2pfoundation.net >>>> >>>> Connect: http://p2pfoundation.ning.com; Discuss: >>>> http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation >>>> >>>> Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; >>>> http://twitter.com/mbauwens; http://www.facebook.com/mbauwens >>>> >>>> >>>> >>>> >>>> >> >> -- >> P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net >> >> Connect: http://p2pfoundation.ning.com; Discuss: >> http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation >> >> Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; >> http://twitter.com/mbauwens; http://www.facebook.com/mbauwens >> >> >> >> >> -- P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net Connect: http://p2pfoundation.ning.com; Discuss: http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; http://twitter.com/mbauwens; http://www.facebook.com/mbauwens

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Re: [P2P-F] Farewell to the WSF? (GTN Discussions)
by Michel Bauwens 07 Sep '19

07 Sep '19

and do you have a link to the last chapter, or the phd ? On Fri, Sep 6, 2019 at 3:32 PM jose ramos <actionforesight(a)gmail.com> wrote: > Only a phd :) > > Last chapter laid it out > > > > On Fri, 6 Sep. 2019, 9:58 pm Michel Bauwens, <michelsub2004(a)gmail.com> > wrote: > >> have you written anything specific on this, dear Jose, i.e. >> >> <its really the end of horizontalism as a credible organizing strategy, >> adbusters to occupy failed. WSF did a lot but as this article shows it >> waisted an opportunity. > >> >> On Fri, Sep 6, 2019 at 8:16 AM jose ramos <actionforesight(a)gmail.com> >> wrote: >> >>> it's a solid analysis. I came to the same conclusions in my 2010 thesis >>> :( >>> >>> the evolution of the idea should be for a shared platform for >>> coordinated / strategic action. >>> >>> its really the end of horizontalism as a credible organizing strategy, >>> adbusters to occupy failed. WSF did a lot but as this article shows it >>> waisted an opportunity. >>> >>> >>> >>> >>> On Thu, Sep 5, 2019 at 9:08 PM Michel Bauwens <michelsub2004(a)gmail.com> >>> wrote: >>> >>>> >>>> >>>> ---------- Forwarded message --------- >>>> From: Great Transition Network <gtnetwork(a)greattransition.org> >>>> Date: Wed, Sep 4, 2019 at 10:10 PM >>>> Subject: Farewell to the WSF? (GTN Discussions) >>>> To: <michelsub2004(a)gmail.com> >>>> >>>> >>>> From Roberto Savio [utopia(a)robertosavio.info] >>>> ---------------------------------------------------------- >>>> >>>> *[Per Paul's email, reproduced below, we are kicking off this month's >>>> discussion with a response from longtime member of the WSF International >>>> Concil Roberto Savio. We look forward to your contributions. -- JC] * >>>> *Farewell to the World Social Forum?* >>>> Roberto Savio >>>> Opening reflections for a GTN forum, 9/3/19 >>>> >>>> * LOOKING BACK* >>>> The first World Social Forum in 2001 ushered in the new century with a >>>> bold affirmation: “Another world is possible.” That gathering in Porto >>>> Alegre, Brazil, stood as an alternative and a challenge to the World >>>> Economic Forum, held at the same time an ocean away in the snowy Alps of >>>> Davos, Switzerland. A venue for power elites to set the course of world >>>> development, the WEF was then, and remains now, the symbol for global >>>> finance, unchecked capitalism, and the control of politics by multinational >>>> corporations. >>>> >>>> The WSF, by contrast, was created as an arena for the grassroots to >>>> gain a voice. The idea emerged from a 1999 visit to Paris by two Brazilian >>>> activists, Oded Grajew, who was working on corporate social responsibility, >>>> and Chico Whitaker, the executive secretary of the Commission of Justice >>>> and Peace, an initiative of the Brazilian Catholic Church. Incensed by the >>>> ubiquitous, uncritical news coverage of Davos, they met with Bernard >>>> Cassen, editor of *Le Monde Diplomatique*, who encouraged them to >>>> organize a counter-Davos in the Global South. With support from the >>>> government of Rio Grande do Sul, a committee of eight Brazilian >>>> organizations launched the first WSF. The expectation was that about 3,000 >>>> people attend (the same as Davos), but instead 20,000 activists from around >>>> the world came to Porto Alegre to organize and share their visions for six >>>> days. >>>> >>>> WSF annual meetings enjoyed great success, invariably drawing close to >>>> 100,000 participants (even as high as 150,000 in 2005). Eventually, the >>>> meetings moved out of Latin America, first to Mumbai in 2004, where 20,000 >>>> Dalits participated, then to Caracas, Nairobi, Dakar, Tunis, and Montreal. >>>> Along the way, two other streams—Regional Social Forums and Thematic Social >>>> Forums—were created to complement the annual central gathering, and local >>>> Forums were held in many countries. Cumulatively, the WSF has brought >>>> together millions of people willing to pay their travel and lodging costs >>>> to share their experiences and collective dreams for a better world. >>>> >>>> WSF’s Charter of Principles, drafted by the organizing committee of the >>>> first Forum and adopted at the event itself, reflected these dreams. The >>>> Charter presents a vision of deeply interconnected civil society groups >>>> collaborating to create new alternatives to neoliberal capitalism rooted in >>>> “human rights, the practices of real democracy, participatory democracy, >>>> peaceful relations, in equality and solidarity, among people, ethnicities, >>>> genders and peoples.” >>>> >>>> Yet, the “how” of realizing any vision was hamstrung from the start. >>>> The Charter’s first principle describes the WSF as an “open meeting place,” >>>> which, as interpreted by the Brazilian founders, precluded it from taking >>>> stances on pressing world crises. This resistance to collective political >>>> action relegated the WSF to a self-referential place of debate, rather than >>>> a body capable of taking real action in the international arena. >>>> >>>> It didn’t have to be this way. Indeed, the 2002 European Social Forum >>>> called for mass protest against the looming US invasion of Iraq, and the >>>> subsequent 2003 Forum played a major role in organizing the day of action >>>> the following month with 15 million protesters in the streets of 800 cities >>>> on all continents—the largest demonstration in history at the time. >>>> However, the WSF’s core organizers, who were not interested in this path, >>>> held sway, a phenomenon inextricable from the democratic deficit that has >>>> always dogged the Forum. >>>> >>>> Indeed, the WSF has never had a democratically elected leadership. >>>> After the first gathering, the Brazilian host committee convened a meeting >>>> in Sao Paolo to discuss how best to carry the WSF forward. They invited >>>> numerous international organizations, and on the second day of the meeting >>>> appointed us all as the International Council. Several important >>>> organizations, not interested in this meeting, were left off the council, >>>> and those who did attend were predominately from Europe and the Americas. >>>> In the ensuing years, efforts to change the composition created as many >>>> problems as they solved. Many organizations wanted to be represented on the >>>> Council, but due to vague criteria for evaluating their representativeness >>>> and strength, the Council soon became a long list of names (most inactive), >>>> with the roster of participants changing with every Council meeting. >>>> Despite repeated requests from participating organizations, the Brazilian >>>> founders have refused to revisit the Charter, defending it as an immutable >>>> text rather than a document of a particular historical moment. >>>> >>>> *AT A CROSSROADS* >>>> The future of the WSF remains uncertain. Out of a misguided fear of >>>> division, the Brazilian founders have thwarted efforts to allow the WSF to >>>> issue political declarations, establish spokespeople, and reevaluate the >>>> principle of horizontality, which eschews representative decision-making >>>> structures, as the basis for governance. Perhaps most significantly, they >>>> have resisted calls to transcend the WSF’s original mission as a venue for >>>> discussion and become a space for organizing. With WSF spokespeople >>>> forbidden, the media stopped coming, since they had no interlocutors. Even >>>> broad declarations that would not cause schism, like condemnation of wars >>>> or appeals for climate action, have been prohibited. As a result, the WSF >>>> has become akin to a personal growth retreat where participants come away >>>> with renewed individual strength, but without any impact on the world. >>>> >>>> Because of its inability to adapt, and thereby act, the WSF has lost an >>>> opportunity to influence how the public understands the crises the world >>>> faces, a vacuum that has been filled by the resurgent right-wing. In 2001, >>>> globalization’s critics emerged mainly on the left, pointing out how >>>> market-driven globalization runs roughshod over workers and the >>>> environment. Since then, as the WSF has floundered and social democratic >>>> parties have bought into the governing neoliberal consensus, the right has >>>> managed to capitalize on the broad and growing hostility to globalization, >>>> rooted especially in the feeling of being left behind experienced by >>>> working-class people. Prior to the US financial crisis of 2008 and the >>>> European sovereign bond crisis of 2009, the National Front in France was >>>> the only established right-wing party in the West. Since then, with a >>>> decade of economic chaos and brutal austerity, right-wing parties have >>>> blossomed everywhere. >>>> >>>> The unsettling rise of the anti-globalization right has scrambled many >>>> political assumptions and alliances. At the start of the WSF, our enemies >>>> were the international financial institutions, such as the International >>>> Monetary Fund and the World Bank. Now, these institutions support reducing >>>> income inequality and increasing public investment. The World Trade >>>> Organization, the infamous target of massive protests in 1999, was our >>>> enemy as well, for skewing the rules of global trade toward multinational >>>> corporations; now, US president Donald Trump is trying to dismantle it for >>>> having any rules at all. We criticized the European Commission for its free >>>> market commitment, and lack of social action: now we have to defend the >>>> idea of a United Europe against nationalism, xenophobia, and populism. >>>> These forces have upended and transformed global political dynamics. Those >>>> fighting globalization and multilateralism, using our diagnosis, are now >>>> the right-wing forces. >>>> >>>> * LOOKING AHEAD* >>>> Is there, then, a future for the World Social Forum? Logistically, the >>>> outlook is not good. Right-wing Brazilian president Jair Bolsonaro, an ally >>>> of authoritarian strongmen around the world, has announced that he will >>>> forbid any support for the Forum, putting its future at grave risk. Holding >>>> a forum of such size requires significant financial support, and a >>>> government at least willing to grant visas to participants from across the >>>> globe. The vibrant Brazilian civil society groups of 2001 are now >>>> struggling for survival. >>>> >>>> Indeed, right-wing governments around the world attack global civil >>>> society as a competitor or an enemy. In Italy, Interior Minister Matteo >>>> Salvini has been pushing to eliminate the tax status of nonprofits. Like >>>> Salvini in Italy, Trump in the US, Viktor Orban in Hungary, Narendra Modi >>>> in India, and Shinzo Abe in Japan, among others, are unwilling to hear the >>>> voice of civil society. Their escalating assault on civil society might >>>> spell the formal end of the World Social Forum, although the WSF’s refusal >>>> to evolve with the times left the organization vulnerable to such assaults. >>>> >>>> If the World Social Forum does fade away as an actor on the global >>>> stage, we can take many valuable lessons from its history as we mount new >>>> initiatives for a “movement of movements.” First, we need to support civil >>>> society unity. Boaventura de Sousa Santos, the Portuguese anthropologist >>>> and a leading participant in the WSF, stresses the importance of >>>> “translation” between movement streams. Women’s organizations focus on >>>> patriarchy, indigenous organizations on colonial exploitation, human rights >>>> organizations on justice, and environmental organizations on >>>> sustainability. Building mutual understanding, trust, and a basis for >>>> collective work requires a process of translation and interpretation of >>>> different priorities, embedding them in a holistic framework. >>>> >>>> Any initiative to build transnational movement coordination must >>>> address this challenge. While it is easier to build a mass action against a >>>> common enemy, nurturing a common movement culture requires a process of >>>> sustained dialogue. The WSF was instrumental in creating awareness of the >>>> need for a holistic approach to fight, under the same rubric, climate >>>> change, unchecked finance, social injustice, and ecological degradation. >>>> Building on that experience with how the issues intersect is critical to a >>>> viable global movement. The WSF has made possible alliances among the >>>> social movements, which got their legitimacy by fighting the system, and >>>> the myriad NGOs, which got theirs from the agenda of the United Nations. >>>> This is certainly a significant historical contribution, enabling the next >>>> phase in the evolution of global civil society. >>>> >>>> Second, we need to balance movement horizontalism and organizational >>>> structure. For the vast majority of participants in cutting-edge >>>> progressive movements over the past half-century, the notion of a political >>>> party, or any such organization, has been linked to oppressive power, >>>> corruption, and lack of legitimacy. This suspicion of organization, >>>> reflected in the core ideology of the WSF, has contributed to its lack of >>>> action. >>>> >>>> This tendency to reject verticality out of fear of its association with >>>> oppression poses a major challenge to the formation of a global movement: >>>> those who would be, in principle, its largest constituency will question >>>> overarching organizational structures. Based on historical experience, they >>>> fear the generation of unhealthy structures of power, the corruption of >>>> ideals, and the lack of real participation. Nevertheless, coordination is >>>> essential for a diverse global movement to develop sufficient coherence. >>>> The task is to find legitimate forms of collective organization that >>>> balance the tension between the commitments to both unity and pluralism. >>>> >>>> Third, a global movement effort must navigate a new media landscape. >>>> The Internet has changed the character of political participation. Space >>>> has shrunk, and time has become fluid and compressed. Social media has >>>> become more important than conventional media. Indeed, it was essential, >>>> for example, to the election of Bolsonaro in Brazil and Salvini in Italy, >>>> as well as Brexit in the UK. US newspapers have a daily run of 62 million >>>> copies (ten million from quality papers like the *Wall Street Journal*, >>>> *New York Times*, and *Washington Post*), while Trump tweets to as >>>> many followers. Contemporary communications technology, while used to sow >>>> confusion and abuse by the right, must be central to transnational >>>> mobilization campaigns fostering awareness and solidarity. >>>> >>>> Political apathy among potential allies remains as great a challenge as >>>> the right-wing surge. This is not a new phenomenon. The triumphant >>>> pronouncements of the end of ideology and history three decades ago helped >>>> mute explicit debate on the long-term vision for society. Instead, the >>>> technocrats of the International Monetary Fund, the World Bank, and the US >>>> Treasury foisted the Washington Consensus on the rest of the world: >>>> financial deregulation, trade liberalization, privatization, and fiscal >>>> austerity. The benefits of globalization would lift all boats; curb >>>> nonproductive social costs; privatize health and more; and globalize trade, >>>> finance, and industry. Center-left parties across the West resigned >>>> themselves to this brave new world. “Third Way” leaders like British Prime >>>> Minister Tony Blair argued that since corporate globalization was >>>> inevitable, progressives could, at best, give it a human face. In the >>>> absence of a real alternative to the dominant paradigm, the left lost its >>>> constituency. The wreckage left behind by neoliberal governments has become >>>> the engine for the populist and xenophobic forces from across the globe. >>>> >>>> Looking ahead, to build a viable political formation for a Great >>>> Transition, we must find a banner under which people can rally. Climate >>>> action has increasingly served this function, with the youthfulness of the >>>> climate movement a reason for hope. The climate strike movement, led by >>>> Swedish student Greta Thunberg, has engaged tens of thousands of students >>>> worldwide and shown that the fight for a better world is on. These new >>>> young activists, many of whom have probably never heard of the WSF, do not >>>> pretend to come with a pre-made platform; they simply ask the system to >>>> listen to scientists. The lack of a full vision allows them to avoid many >>>> of the WSF’s problems, yet still underscore how the system has exhausted >>>> its viability in the face of spiraling crises. >>>> >>>> Millions of people across the globe are engaged at the grassroots >>>> level, hundreds of times more than related to the WSF. The great challenge >>>> is to connect with those working to change the present dire trends, making >>>> clear that we are not part of the same elite structures and, indeed, share >>>> the same enemy. The historic preconditions undergird the possibility of >>>> such a project, our visions of another world give it a direction, and the >>>> growing restlessness of countless ordinary people is a hopeful harbinger. >>>> >>>> Can we find the modes of communication and alliance to galvanize the >>>> global movement and propel it forward? I do not see much value in a >>>> coalition of organizations and militants who meet merely to discuss among >>>> themselves. Collective action is necessary for counterbalancing the decline >>>> of democracy, increasing civic participation, and keeping values and >>>> visions at the forefront. In the WSF, the debate about moving in this >>>> direction has been going for quite some time, but has repeatedly run up >>>> against the intransigence of the founders. >>>> >>>> It would be a mistake to lose the WSF’s impressive history and >>>> convening authority. But we need to recreate it in order to reflect the >>>> present barbarized. Will we be able to reform WSF, and if this is not >>>> possible, create an alternative? Citizens have become more aware of the >>>> need for change than they were when we first met in Porto Alegre many years >>>> ago. But they are also more divided, some taking the reactionary path of >>>> following authoritarian leaders, some the progressive path of social >>>> justice, participation, transparency, and cooperation. As the conventional >>>> system destabilizes and loses legitimacy, giving life to a revamped WSF—or >>>> creating a new platform—might be easier than the challenge of launching the >>>> process eighteen years ago. Still, realizing the next phase will take new >>>> leaders, wide participation, and recognition of the need for new >>>> structures. In these times, this is a tall order. >>>> >>>> ********************************************************************* >>>> >>>> Tuesday, September 3, 2019 >>>> >>>> From Paul Raskin [praskin(a)tellus.org] >>>> ------------------------------ >>>> >>>> Dear GTN, >>>> >>>> Since 2001, the World Social Forum has served as civil society’s answer >>>> to the World Economic Forum, the annual powwow in Davos of the masters of >>>> the neoliberal universe. Over the years, the WSF has brought together >>>> hundreds of thousands of activists to meet, network, and reenergize >>>> commitments. It has stood as a tangible expression of the diffuse but >>>> vibrant “alter globalization” community, and a source of hope for the >>>> emergence of a systemic global movement. >>>> >>>> At the same time, the WSF has mirrored the movement’s immaturity. Most >>>> significantly, the disabling fragmentation within civil society has been >>>> reflected in the forest of separate tents that spring up at Forums, each >>>> devoted to specific issues and grievances, with little exploration of >>>> common visions, positions, and coordination mechanisms. More prosaically, >>>> the logistical chaos that has plagued Forums and frustrated attendees >>>> symbolizes the underdeveloped organizational capacity of the “movement of >>>> movements.” >>>> >>>> Now, as these deficits take their toll and the times change, the WSF >>>> seems to be losing momentum and relevance. So it’s timely to critically >>>> reflect on its achievements and whether the WSF, itself, needs a Great >>>> Transition. >>>> >>>> Our September GTN Discussion—*FAREWELL TO THE WORLD SOCIAL FORUM?*—takes >>>> up the challenge. >>>> (Please organize your comments as responses to one or more of the >>>> following topics.) >>>> >>>> *Looking Back* >>>> *What has been the historic significance of the WSF? In what ways has >>>> its strategy of providing a neutral gathering space advanced (or curtailed) >>>> the “movement of movements”? * >>>> >>>> *At a Crossroads* >>>> *Does the WSF retain its vitality as a beacon of “another world,” or is >>>> it losing momentum? Has its unbending commitment to radical pluralism >>>> sacrificed movement unity? * >>>> >>>> *Looking Ahead* >>>> *Should the WSF continue to operate as an open space? Seek to reinvent >>>> itself as a collective force for political action? Or should attention >>>> shift to fresh initiatives for building a coherent global movement?* >>>> >>>> Roberto Savio, founder of Inter Press Service (IPS) and longtime member >>>> of the WSF International Council, opens the debate. His essay can be found >>>> here <https://greattransition.org/images/Savio-Farewell-WSF.pdf> . I >>>> look forward to your comments, whether brief or extended (but less than >>>> 1,200 words). >>>> >>>> The discussion will go through Wednesday, October 2, when Roberto will >>>> have an opportunity to respond. Per usual, we will then create a public GTI >>>> Forum that samples a range of perspectives raised in the internal GTN >>>> discussion. >>>> >>>> Over to you, >>>> Paul >>>> ---------------------------------------------------------- >>>> Hit reply to post a comment on the GT Network >>>> Read all comments (or reply) here >>>> <https://greattransition.org/gtn-discussions/farewell-to-the-wsf#3033> >>>> Note: Expect a delay between posting and receiving your comment >>>> Need help? Email jcohn(a)tellus.org >>>> >>>> >>>> -- >>>> P2P Foundation: http://p2pfoundation.net - >>>> http://blog.p2pfoundation.net >>>> >>>> Connect: http://p2pfoundation.ning.com; Discuss: >>>> http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation >>>> >>>> Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; >>>> http://twitter.com/mbauwens; http://www.facebook.com/mbauwens >>>> >>>> >>>> >>>> >>>> >> >> -- >> P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net >> >> Connect: http://p2pfoundation.ning.com; Discuss: >> http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation >> >> Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; >> http://twitter.com/mbauwens; http://www.facebook.com/mbauwens >> >> >> >> >> -- P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net Connect: http://p2pfoundation.ning.com; Discuss: http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; http://twitter.com/mbauwens; http://www.facebook.com/mbauwens

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Re: [P2P-F] Farewell to the WSF? (GTN Discussions)
by Michel Bauwens 06 Sep '19

06 Sep '19

have you written anything specific on this, dear Jose, i.e. <its really the end of horizontalism as a credible organizing strategy, adbusters to occupy failed. WSF did a lot but as this article shows it waisted an opportunity. > On Fri, Sep 6, 2019 at 8:16 AM jose ramos <actionforesight(a)gmail.com> wrote: > it's a solid analysis. I came to the same conclusions in my 2010 thesis :( > > the evolution of the idea should be for a shared platform for coordinated > / strategic action. > > its really the end of horizontalism as a credible organizing strategy, > adbusters to occupy failed. WSF did a lot but as this article shows it > waisted an opportunity. > > > > > On Thu, Sep 5, 2019 at 9:08 PM Michel Bauwens <michelsub2004(a)gmail.com> > wrote: > >> >> >> ---------- Forwarded message --------- >> From: Great Transition Network <gtnetwork(a)greattransition.org> >> Date: Wed, Sep 4, 2019 at 10:10 PM >> Subject: Farewell to the WSF? (GTN Discussions) >> To: <michelsub2004(a)gmail.com> >> >> >> From Roberto Savio [utopia(a)robertosavio.info] >> ---------------------------------------------------------- >> >> *[Per Paul's email, reproduced below, we are kicking off this month's >> discussion with a response from longtime member of the WSF International >> Concil Roberto Savio. We look forward to your contributions. -- JC] * >> *Farewell to the World Social Forum?* >> Roberto Savio >> Opening reflections for a GTN forum, 9/3/19 >> >> * LOOKING BACK* >> The first World Social Forum in 2001 ushered in the new century with a >> bold affirmation: “Another world is possible.” That gathering in Porto >> Alegre, Brazil, stood as an alternative and a challenge to the World >> Economic Forum, held at the same time an ocean away in the snowy Alps of >> Davos, Switzerland. A venue for power elites to set the course of world >> development, the WEF was then, and remains now, the symbol for global >> finance, unchecked capitalism, and the control of politics by multinational >> corporations. >> >> The WSF, by contrast, was created as an arena for the grassroots to gain >> a voice. The idea emerged from a 1999 visit to Paris by two Brazilian >> activists, Oded Grajew, who was working on corporate social responsibility, >> and Chico Whitaker, the executive secretary of the Commission of Justice >> and Peace, an initiative of the Brazilian Catholic Church. Incensed by the >> ubiquitous, uncritical news coverage of Davos, they met with Bernard >> Cassen, editor of *Le Monde Diplomatique*, who encouraged them to >> organize a counter-Davos in the Global South. With support from the >> government of Rio Grande do Sul, a committee of eight Brazilian >> organizations launched the first WSF. The expectation was that about 3,000 >> people attend (the same as Davos), but instead 20,000 activists from around >> the world came to Porto Alegre to organize and share their visions for six >> days. >> >> WSF annual meetings enjoyed great success, invariably drawing close to >> 100,000 participants (even as high as 150,000 in 2005). Eventually, the >> meetings moved out of Latin America, first to Mumbai in 2004, where 20,000 >> Dalits participated, then to Caracas, Nairobi, Dakar, Tunis, and Montreal. >> Along the way, two other streams—Regional Social Forums and Thematic Social >> Forums—were created to complement the annual central gathering, and local >> Forums were held in many countries. Cumulatively, the WSF has brought >> together millions of people willing to pay their travel and lodging costs >> to share their experiences and collective dreams for a better world. >> >> WSF’s Charter of Principles, drafted by the organizing committee of the >> first Forum and adopted at the event itself, reflected these dreams. The >> Charter presents a vision of deeply interconnected civil society groups >> collaborating to create new alternatives to neoliberal capitalism rooted in >> “human rights, the practices of real democracy, participatory democracy, >> peaceful relations, in equality and solidarity, among people, ethnicities, >> genders and peoples.” >> >> Yet, the “how” of realizing any vision was hamstrung from the start. The >> Charter’s first principle describes the WSF as an “open meeting place,” >> which, as interpreted by the Brazilian founders, precluded it from taking >> stances on pressing world crises. This resistance to collective political >> action relegated the WSF to a self-referential place of debate, rather than >> a body capable of taking real action in the international arena. >> >> It didn’t have to be this way. Indeed, the 2002 European Social Forum >> called for mass protest against the looming US invasion of Iraq, and the >> subsequent 2003 Forum played a major role in organizing the day of action >> the following month with 15 million protesters in the streets of 800 cities >> on all continents—the largest demonstration in history at the time. >> However, the WSF’s core organizers, who were not interested in this path, >> held sway, a phenomenon inextricable from the democratic deficit that has >> always dogged the Forum. >> >> Indeed, the WSF has never had a democratically elected leadership. After >> the first gathering, the Brazilian host committee convened a meeting in Sao >> Paolo to discuss how best to carry the WSF forward. They invited numerous >> international organizations, and on the second day of the meeting appointed >> us all as the International Council. Several important organizations, not >> interested in this meeting, were left off the council, and those who did >> attend were predominately from Europe and the Americas. In the ensuing >> years, efforts to change the composition created as many problems as they >> solved. Many organizations wanted to be represented on the Council, but due >> to vague criteria for evaluating their representativeness and strength, the >> Council soon became a long list of names (most inactive), with the roster >> of participants changing with every Council meeting. Despite repeated >> requests from participating organizations, the Brazilian founders have >> refused to revisit the Charter, defending it as an immutable text rather >> than a document of a particular historical moment. >> >> *AT A CROSSROADS* >> The future of the WSF remains uncertain. Out of a misguided fear of >> division, the Brazilian founders have thwarted efforts to allow the WSF to >> issue political declarations, establish spokespeople, and reevaluate the >> principle of horizontality, which eschews representative decision-making >> structures, as the basis for governance. Perhaps most significantly, they >> have resisted calls to transcend the WSF’s original mission as a venue for >> discussion and become a space for organizing. With WSF spokespeople >> forbidden, the media stopped coming, since they had no interlocutors. Even >> broad declarations that would not cause schism, like condemnation of wars >> or appeals for climate action, have been prohibited. As a result, the WSF >> has become akin to a personal growth retreat where participants come away >> with renewed individual strength, but without any impact on the world. >> >> Because of its inability to adapt, and thereby act, the WSF has lost an >> opportunity to influence how the public understands the crises the world >> faces, a vacuum that has been filled by the resurgent right-wing. In 2001, >> globalization’s critics emerged mainly on the left, pointing out how >> market-driven globalization runs roughshod over workers and the >> environment. Since then, as the WSF has floundered and social democratic >> parties have bought into the governing neoliberal consensus, the right has >> managed to capitalize on the broad and growing hostility to globalization, >> rooted especially in the feeling of being left behind experienced by >> working-class people. Prior to the US financial crisis of 2008 and the >> European sovereign bond crisis of 2009, the National Front in France was >> the only established right-wing party in the West. Since then, with a >> decade of economic chaos and brutal austerity, right-wing parties have >> blossomed everywhere. >> >> The unsettling rise of the anti-globalization right has scrambled many >> political assumptions and alliances. At the start of the WSF, our enemies >> were the international financial institutions, such as the International >> Monetary Fund and the World Bank. Now, these institutions support reducing >> income inequality and increasing public investment. The World Trade >> Organization, the infamous target of massive protests in 1999, was our >> enemy as well, for skewing the rules of global trade toward multinational >> corporations; now, US president Donald Trump is trying to dismantle it for >> having any rules at all. We criticized the European Commission for its free >> market commitment, and lack of social action: now we have to defend the >> idea of a United Europe against nationalism, xenophobia, and populism. >> These forces have upended and transformed global political dynamics. Those >> fighting globalization and multilateralism, using our diagnosis, are now >> the right-wing forces. >> >> * LOOKING AHEAD* >> Is there, then, a future for the World Social Forum? Logistically, the >> outlook is not good. Right-wing Brazilian president Jair Bolsonaro, an ally >> of authoritarian strongmen around the world, has announced that he will >> forbid any support for the Forum, putting its future at grave risk. Holding >> a forum of such size requires significant financial support, and a >> government at least willing to grant visas to participants from across the >> globe. The vibrant Brazilian civil society groups of 2001 are now >> struggling for survival. >> >> Indeed, right-wing governments around the world attack global civil >> society as a competitor or an enemy. In Italy, Interior Minister Matteo >> Salvini has been pushing to eliminate the tax status of nonprofits. Like >> Salvini in Italy, Trump in the US, Viktor Orban in Hungary, Narendra Modi >> in India, and Shinzo Abe in Japan, among others, are unwilling to hear the >> voice of civil society. Their escalating assault on civil society might >> spell the formal end of the World Social Forum, although the WSF’s refusal >> to evolve with the times left the organization vulnerable to such assaults. >> >> If the World Social Forum does fade away as an actor on the global stage, >> we can take many valuable lessons from its history as we mount new >> initiatives for a “movement of movements.” First, we need to support civil >> society unity. Boaventura de Sousa Santos, the Portuguese anthropologist >> and a leading participant in the WSF, stresses the importance of >> “translation” between movement streams. Women’s organizations focus on >> patriarchy, indigenous organizations on colonial exploitation, human rights >> organizations on justice, and environmental organizations on >> sustainability. Building mutual understanding, trust, and a basis for >> collective work requires a process of translation and interpretation of >> different priorities, embedding them in a holistic framework. >> >> Any initiative to build transnational movement coordination must address >> this challenge. While it is easier to build a mass action against a common >> enemy, nurturing a common movement culture requires a process of sustained >> dialogue. The WSF was instrumental in creating awareness of the need for a >> holistic approach to fight, under the same rubric, climate change, >> unchecked finance, social injustice, and ecological degradation. Building >> on that experience with how the issues intersect is critical to a viable >> global movement. The WSF has made possible alliances among the social >> movements, which got their legitimacy by fighting the system, and the >> myriad NGOs, which got theirs from the agenda of the United Nations. This >> is certainly a significant historical contribution, enabling the next phase >> in the evolution of global civil society. >> >> Second, we need to balance movement horizontalism and organizational >> structure. For the vast majority of participants in cutting-edge >> progressive movements over the past half-century, the notion of a political >> party, or any such organization, has been linked to oppressive power, >> corruption, and lack of legitimacy. This suspicion of organization, >> reflected in the core ideology of the WSF, has contributed to its lack of >> action. >> >> This tendency to reject verticality out of fear of its association with >> oppression poses a major challenge to the formation of a global movement: >> those who would be, in principle, its largest constituency will question >> overarching organizational structures. Based on historical experience, they >> fear the generation of unhealthy structures of power, the corruption of >> ideals, and the lack of real participation. Nevertheless, coordination is >> essential for a diverse global movement to develop sufficient coherence. >> The task is to find legitimate forms of collective organization that >> balance the tension between the commitments to both unity and pluralism. >> >> Third, a global movement effort must navigate a new media landscape. The >> Internet has changed the character of political participation. Space has >> shrunk, and time has become fluid and compressed. Social media has become >> more important than conventional media. Indeed, it was essential, for >> example, to the election of Bolsonaro in Brazil and Salvini in Italy, as >> well as Brexit in the UK. US newspapers have a daily run of 62 million >> copies (ten million from quality papers like the *Wall Street Journal*, *New >> York Times*, and *Washington Post*), while Trump tweets to as many >> followers. Contemporary communications technology, while used to sow >> confusion and abuse by the right, must be central to transnational >> mobilization campaigns fostering awareness and solidarity. >> >> Political apathy among potential allies remains as great a challenge as >> the right-wing surge. This is not a new phenomenon. The triumphant >> pronouncements of the end of ideology and history three decades ago helped >> mute explicit debate on the long-term vision for society. Instead, the >> technocrats of the International Monetary Fund, the World Bank, and the US >> Treasury foisted the Washington Consensus on the rest of the world: >> financial deregulation, trade liberalization, privatization, and fiscal >> austerity. The benefits of globalization would lift all boats; curb >> nonproductive social costs; privatize health and more; and globalize trade, >> finance, and industry. Center-left parties across the West resigned >> themselves to this brave new world. “Third Way” leaders like British Prime >> Minister Tony Blair argued that since corporate globalization was >> inevitable, progressives could, at best, give it a human face. In the >> absence of a real alternative to the dominant paradigm, the left lost its >> constituency. The wreckage left behind by neoliberal governments has become >> the engine for the populist and xenophobic forces from across the globe. >> >> Looking ahead, to build a viable political formation for a Great >> Transition, we must find a banner under which people can rally. Climate >> action has increasingly served this function, with the youthfulness of the >> climate movement a reason for hope. The climate strike movement, led by >> Swedish student Greta Thunberg, has engaged tens of thousands of students >> worldwide and shown that the fight for a better world is on. These new >> young activists, many of whom have probably never heard of the WSF, do not >> pretend to come with a pre-made platform; they simply ask the system to >> listen to scientists. The lack of a full vision allows them to avoid many >> of the WSF’s problems, yet still underscore how the system has exhausted >> its viability in the face of spiraling crises. >> >> Millions of people across the globe are engaged at the grassroots level, >> hundreds of times more than related to the WSF. The great challenge is to >> connect with those working to change the present dire trends, making clear >> that we are not part of the same elite structures and, indeed, share the >> same enemy. The historic preconditions undergird the possibility of such a >> project, our visions of another world give it a direction, and the growing >> restlessness of countless ordinary people is a hopeful harbinger. >> >> Can we find the modes of communication and alliance to galvanize the >> global movement and propel it forward? I do not see much value in a >> coalition of organizations and militants who meet merely to discuss among >> themselves. Collective action is necessary for counterbalancing the decline >> of democracy, increasing civic participation, and keeping values and >> visions at the forefront. In the WSF, the debate about moving in this >> direction has been going for quite some time, but has repeatedly run up >> against the intransigence of the founders. >> >> It would be a mistake to lose the WSF’s impressive history and convening >> authority. But we need to recreate it in order to reflect the present >> barbarized. Will we be able to reform WSF, and if this is not possible, >> create an alternative? Citizens have become more aware of the need for >> change than they were when we first met in Porto Alegre many years ago. But >> they are also more divided, some taking the reactionary path of following >> authoritarian leaders, some the progressive path of social justice, >> participation, transparency, and cooperation. As the conventional system >> destabilizes and loses legitimacy, giving life to a revamped WSF—or >> creating a new platform—might be easier than the challenge of launching the >> process eighteen years ago. Still, realizing the next phase will take new >> leaders, wide participation, and recognition of the need for new >> structures. In these times, this is a tall order. >> >> ********************************************************************* >> >> Tuesday, September 3, 2019 >> >> From Paul Raskin [praskin(a)tellus.org] >> ------------------------------ >> >> Dear GTN, >> >> Since 2001, the World Social Forum has served as civil society’s answer >> to the World Economic Forum, the annual powwow in Davos of the masters of >> the neoliberal universe. Over the years, the WSF has brought together >> hundreds of thousands of activists to meet, network, and reenergize >> commitments. It has stood as a tangible expression of the diffuse but >> vibrant “alter globalization” community, and a source of hope for the >> emergence of a systemic global movement. >> >> At the same time, the WSF has mirrored the movement’s immaturity. Most >> significantly, the disabling fragmentation within civil society has been >> reflected in the forest of separate tents that spring up at Forums, each >> devoted to specific issues and grievances, with little exploration of >> common visions, positions, and coordination mechanisms. More prosaically, >> the logistical chaos that has plagued Forums and frustrated attendees >> symbolizes the underdeveloped organizational capacity of the “movement of >> movements.” >> >> Now, as these deficits take their toll and the times change, the WSF >> seems to be losing momentum and relevance. So it’s timely to critically >> reflect on its achievements and whether the WSF, itself, needs a Great >> Transition. >> >> Our September GTN Discussion—*FAREWELL TO THE WORLD SOCIAL FORUM?*—takes >> up the challenge. >> (Please organize your comments as responses to one or more of the >> following topics.) >> >> *Looking Back* >> *What has been the historic significance of the WSF? In what ways has its >> strategy of providing a neutral gathering space advanced (or curtailed) the >> “movement of movements”? * >> >> *At a Crossroads* >> *Does the WSF retain its vitality as a beacon of “another world,” or is >> it losing momentum? Has its unbending commitment to radical pluralism >> sacrificed movement unity? * >> >> *Looking Ahead* >> *Should the WSF continue to operate as an open space? Seek to reinvent >> itself as a collective force for political action? Or should attention >> shift to fresh initiatives for building a coherent global movement?* >> >> Roberto Savio, founder of Inter Press Service (IPS) and longtime member >> of the WSF International Council, opens the debate. His essay can be found >> here <https://greattransition.org/images/Savio-Farewell-WSF.pdf> . I >> look forward to your comments, whether brief or extended (but less than >> 1,200 words). >> >> The discussion will go through Wednesday, October 2, when Roberto will >> have an opportunity to respond. Per usual, we will then create a public GTI >> Forum that samples a range of perspectives raised in the internal GTN >> discussion. >> >> Over to you, >> Paul >> ---------------------------------------------------------- >> Hit reply to post a comment on the GT Network >> Read all comments (or reply) here >> <https://greattransition.org/gtn-discussions/farewell-to-the-wsf#3033> >> Note: Expect a delay between posting and receiving your comment >> Need help? Email jcohn(a)tellus.org >> >> >> -- >> P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net >> >> Connect: http://p2pfoundation.ning.com; Discuss: >> http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation >> >> Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; >> http://twitter.com/mbauwens; http://www.facebook.com/mbauwens >> >> >> >> >> -- P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net Connect: http://p2pfoundation.ning.com; Discuss: http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; http://twitter.com/mbauwens; http://www.facebook.com/mbauwens

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Fwd: Farewell to the WSF? (GTN Discussions)
by Michel Bauwens 05 Sep '19

05 Sep '19

---------- Forwarded message --------- From: Great Transition Network <gtnetwork(a)greattransition.org> Date: Wed, Sep 4, 2019 at 10:10 PM Subject: Farewell to the WSF? (GTN Discussions) To: <michelsub2004(a)gmail.com> >From Roberto Savio [utopia(a)robertosavio.info] ---------------------------------------------------------- *[Per Paul's email, reproduced below, we are kicking off this month's discussion with a response from longtime member of the WSF International Concil Roberto Savio. We look forward to your contributions. -- JC] * *Farewell to the World Social Forum?* Roberto Savio Opening reflections for a GTN forum, 9/3/19 * LOOKING BACK* The first World Social Forum in 2001 ushered in the new century with a bold affirmation: “Another world is possible.” That gathering in Porto Alegre, Brazil, stood as an alternative and a challenge to the World Economic Forum, held at the same time an ocean away in the snowy Alps of Davos, Switzerland. A venue for power elites to set the course of world development, the WEF was then, and remains now, the symbol for global finance, unchecked capitalism, and the control of politics by multinational corporations. The WSF, by contrast, was created as an arena for the grassroots to gain a voice. The idea emerged from a 1999 visit to Paris by two Brazilian activists, Oded Grajew, who was working on corporate social responsibility, and Chico Whitaker, the executive secretary of the Commission of Justice and Peace, an initiative of the Brazilian Catholic Church. Incensed by the ubiquitous, uncritical news coverage of Davos, they met with Bernard Cassen, editor of *Le Monde Diplomatique*, who encouraged them to organize a counter-Davos in the Global South. With support from the government of Rio Grande do Sul, a committee of eight Brazilian organizations launched the first WSF. The expectation was that about 3,000 people attend (the same as Davos), but instead 20,000 activists from around the world came to Porto Alegre to organize and share their visions for six days. WSF annual meetings enjoyed great success, invariably drawing close to 100,000 participants (even as high as 150,000 in 2005). Eventually, the meetings moved out of Latin America, first to Mumbai in 2004, where 20,000 Dalits participated, then to Caracas, Nairobi, Dakar, Tunis, and Montreal. Along the way, two other streams—Regional Social Forums and Thematic Social Forums—were created to complement the annual central gathering, and local Forums were held in many countries. Cumulatively, the WSF has brought together millions of people willing to pay their travel and lodging costs to share their experiences and collective dreams for a better world. WSF’s Charter of Principles, drafted by the organizing committee of the first Forum and adopted at the event itself, reflected these dreams. The Charter presents a vision of deeply interconnected civil society groups collaborating to create new alternatives to neoliberal capitalism rooted in “human rights, the practices of real democracy, participatory democracy, peaceful relations, in equality and solidarity, among people, ethnicities, genders and peoples.” Yet, the “how” of realizing any vision was hamstrung from the start. The Charter’s first principle describes the WSF as an “open meeting place,” which, as interpreted by the Brazilian founders, precluded it from taking stances on pressing world crises. This resistance to collective political action relegated the WSF to a self-referential place of debate, rather than a body capable of taking real action in the international arena. It didn’t have to be this way. Indeed, the 2002 European Social Forum called for mass protest against the looming US invasion of Iraq, and the subsequent 2003 Forum played a major role in organizing the day of action the following month with 15 million protesters in the streets of 800 cities on all continents—the largest demonstration in history at the time. However, the WSF’s core organizers, who were not interested in this path, held sway, a phenomenon inextricable from the democratic deficit that has always dogged the Forum. Indeed, the WSF has never had a democratically elected leadership. After the first gathering, the Brazilian host committee convened a meeting in Sao Paolo to discuss how best to carry the WSF forward. They invited numerous international organizations, and on the second day of the meeting appointed us all as the International Council. Several important organizations, not interested in this meeting, were left off the council, and those who did attend were predominately from Europe and the Americas. In the ensuing years, efforts to change the composition created as many problems as they solved. Many organizations wanted to be represented on the Council, but due to vague criteria for evaluating their representativeness and strength, the Council soon became a long list of names (most inactive), with the roster of participants changing with every Council meeting. Despite repeated requests from participating organizations, the Brazilian founders have refused to revisit the Charter, defending it as an immutable text rather than a document of a particular historical moment. *AT A CROSSROADS* The future of the WSF remains uncertain. Out of a misguided fear of division, the Brazilian founders have thwarted efforts to allow the WSF to issue political declarations, establish spokespeople, and reevaluate the principle of horizontality, which eschews representative decision-making structures, as the basis for governance. Perhaps most significantly, they have resisted calls to transcend the WSF’s original mission as a venue for discussion and become a space for organizing. With WSF spokespeople forbidden, the media stopped coming, since they had no interlocutors. Even broad declarations that would not cause schism, like condemnation of wars or appeals for climate action, have been prohibited. As a result, the WSF has become akin to a personal growth retreat where participants come away with renewed individual strength, but without any impact on the world. Because of its inability to adapt, and thereby act, the WSF has lost an opportunity to influence how the public understands the crises the world faces, a vacuum that has been filled by the resurgent right-wing. In 2001, globalization’s critics emerged mainly on the left, pointing out how market-driven globalization runs roughshod over workers and the environment. Since then, as the WSF has floundered and social democratic parties have bought into the governing neoliberal consensus, the right has managed to capitalize on the broad and growing hostility to globalization, rooted especially in the feeling of being left behind experienced by working-class people. Prior to the US financial crisis of 2008 and the European sovereign bond crisis of 2009, the National Front in France was the only established right-wing party in the West. Since then, with a decade of economic chaos and brutal austerity, right-wing parties have blossomed everywhere. The unsettling rise of the anti-globalization right has scrambled many political assumptions and alliances. At the start of the WSF, our enemies were the international financial institutions, such as the International Monetary Fund and the World Bank. Now, these institutions support reducing income inequality and increasing public investment. The World Trade Organization, the infamous target of massive protests in 1999, was our enemy as well, for skewing the rules of global trade toward multinational corporations; now, US president Donald Trump is trying to dismantle it for having any rules at all. We criticized the European Commission for its free market commitment, and lack of social action: now we have to defend the idea of a United Europe against nationalism, xenophobia, and populism. These forces have upended and transformed global political dynamics. Those fighting globalization and multilateralism, using our diagnosis, are now the right-wing forces. * LOOKING AHEAD* Is there, then, a future for the World Social Forum? Logistically, the outlook is not good. Right-wing Brazilian president Jair Bolsonaro, an ally of authoritarian strongmen around the world, has announced that he will forbid any support for the Forum, putting its future at grave risk. Holding a forum of such size requires significant financial support, and a government at least willing to grant visas to participants from across the globe. The vibrant Brazilian civil society groups of 2001 are now struggling for survival. Indeed, right-wing governments around the world attack global civil society as a competitor or an enemy. In Italy, Interior Minister Matteo Salvini has been pushing to eliminate the tax status of nonprofits. Like Salvini in Italy, Trump in the US, Viktor Orban in Hungary, Narendra Modi in India, and Shinzo Abe in Japan, among others, are unwilling to hear the voice of civil society. Their escalating assault on civil society might spell the formal end of the World Social Forum, although the WSF’s refusal to evolve with the times left the organization vulnerable to such assaults. If the World Social Forum does fade away as an actor on the global stage, we can take many valuable lessons from its history as we mount new initiatives for a “movement of movements.” First, we need to support civil society unity. Boaventura de Sousa Santos, the Portuguese anthropologist and a leading participant in the WSF, stresses the importance of “translation” between movement streams. Women’s organizations focus on patriarchy, indigenous organizations on colonial exploitation, human rights organizations on justice, and environmental organizations on sustainability. Building mutual understanding, trust, and a basis for collective work requires a process of translation and interpretation of different priorities, embedding them in a holistic framework. Any initiative to build transnational movement coordination must address this challenge. While it is easier to build a mass action against a common enemy, nurturing a common movement culture requires a process of sustained dialogue. The WSF was instrumental in creating awareness of the need for a holistic approach to fight, under the same rubric, climate change, unchecked finance, social injustice, and ecological degradation. Building on that experience with how the issues intersect is critical to a viable global movement. The WSF has made possible alliances among the social movements, which got their legitimacy by fighting the system, and the myriad NGOs, which got theirs from the agenda of the United Nations. This is certainly a significant historical contribution, enabling the next phase in the evolution of global civil society. Second, we need to balance movement horizontalism and organizational structure. For the vast majority of participants in cutting-edge progressive movements over the past half-century, the notion of a political party, or any such organization, has been linked to oppressive power, corruption, and lack of legitimacy. This suspicion of organization, reflected in the core ideology of the WSF, has contributed to its lack of action. This tendency to reject verticality out of fear of its association with oppression poses a major challenge to the formation of a global movement: those who would be, in principle, its largest constituency will question overarching organizational structures. Based on historical experience, they fear the generation of unhealthy structures of power, the corruption of ideals, and the lack of real participation. Nevertheless, coordination is essential for a diverse global movement to develop sufficient coherence. The task is to find legitimate forms of collective organization that balance the tension between the commitments to both unity and pluralism. Third, a global movement effort must navigate a new media landscape. The Internet has changed the character of political participation. Space has shrunk, and time has become fluid and compressed. Social media has become more important than conventional media. Indeed, it was essential, for example, to the election of Bolsonaro in Brazil and Salvini in Italy, as well as Brexit in the UK. US newspapers have a daily run of 62 million copies (ten million from quality papers like the *Wall Street Journal*, *New York Times*, and *Washington Post*), while Trump tweets to as many followers. Contemporary communications technology, while used to sow confusion and abuse by the right, must be central to transnational mobilization campaigns fostering awareness and solidarity. Political apathy among potential allies remains as great a challenge as the right-wing surge. This is not a new phenomenon. The triumphant pronouncements of the end of ideology and history three decades ago helped mute explicit debate on the long-term vision for society. Instead, the technocrats of the International Monetary Fund, the World Bank, and the US Treasury foisted the Washington Consensus on the rest of the world: financial deregulation, trade liberalization, privatization, and fiscal austerity. The benefits of globalization would lift all boats; curb nonproductive social costs; privatize health and more; and globalize trade, finance, and industry. Center-left parties across the West resigned themselves to this brave new world. “Third Way” leaders like British Prime Minister Tony Blair argued that since corporate globalization was inevitable, progressives could, at best, give it a human face. In the absence of a real alternative to the dominant paradigm, the left lost its constituency. The wreckage left behind by neoliberal governments has become the engine for the populist and xenophobic forces from across the globe. Looking ahead, to build a viable political formation for a Great Transition, we must find a banner under which people can rally. Climate action has increasingly served this function, with the youthfulness of the climate movement a reason for hope. The climate strike movement, led by Swedish student Greta Thunberg, has engaged tens of thousands of students worldwide and shown that the fight for a better world is on. These new young activists, many of whom have probably never heard of the WSF, do not pretend to come with a pre-made platform; they simply ask the system to listen to scientists. The lack of a full vision allows them to avoid many of the WSF’s problems, yet still underscore how the system has exhausted its viability in the face of spiraling crises. Millions of people across the globe are engaged at the grassroots level, hundreds of times more than related to the WSF. The great challenge is to connect with those working to change the present dire trends, making clear that we are not part of the same elite structures and, indeed, share the same enemy. The historic preconditions undergird the possibility of such a project, our visions of another world give it a direction, and the growing restlessness of countless ordinary people is a hopeful harbinger. Can we find the modes of communication and alliance to galvanize the global movement and propel it forward? I do not see much value in a coalition of organizations and militants who meet merely to discuss among themselves. Collective action is necessary for counterbalancing the decline of democracy, increasing civic participation, and keeping values and visions at the forefront. In the WSF, the debate about moving in this direction has been going for quite some time, but has repeatedly run up against the intransigence of the founders. It would be a mistake to lose the WSF’s impressive history and convening authority. But we need to recreate it in order to reflect the present barbarized. Will we be able to reform WSF, and if this is not possible, create an alternative? Citizens have become more aware of the need for change than they were when we first met in Porto Alegre many years ago. But they are also more divided, some taking the reactionary path of following authoritarian leaders, some the progressive path of social justice, participation, transparency, and cooperation. As the conventional system destabilizes and loses legitimacy, giving life to a revamped WSF—or creating a new platform—might be easier than the challenge of launching the process eighteen years ago. Still, realizing the next phase will take new leaders, wide participation, and recognition of the need for new structures. In these times, this is a tall order. ********************************************************************* Tuesday, September 3, 2019 >From Paul Raskin [praskin(a)tellus.org] ------------------------------ Dear GTN, Since 2001, the World Social Forum has served as civil society’s answer to the World Economic Forum, the annual powwow in Davos of the masters of the neoliberal universe. Over the years, the WSF has brought together hundreds of thousands of activists to meet, network, and reenergize commitments. It has stood as a tangible expression of the diffuse but vibrant “alter globalization” community, and a source of hope for the emergence of a systemic global movement. At the same time, the WSF has mirrored the movement’s immaturity. Most significantly, the disabling fragmentation within civil society has been reflected in the forest of separate tents that spring up at Forums, each devoted to specific issues and grievances, with little exploration of common visions, positions, and coordination mechanisms. More prosaically, the logistical chaos that has plagued Forums and frustrated attendees symbolizes the underdeveloped organizational capacity of the “movement of movements.” Now, as these deficits take their toll and the times change, the WSF seems to be losing momentum and relevance. So it’s timely to critically reflect on its achievements and whether the WSF, itself, needs a Great Transition. Our September GTN Discussion—*FAREWELL TO THE WORLD SOCIAL FORUM?*—takes up the challenge. (Please organize your comments as responses to one or more of the following topics.) *Looking Back* *What has been the historic significance of the WSF? In what ways has its strategy of providing a neutral gathering space advanced (or curtailed) the “movement of movements”? * *At a Crossroads* *Does the WSF retain its vitality as a beacon of “another world,” or is it losing momentum? Has its unbending commitment to radical pluralism sacrificed movement unity? * *Looking Ahead* *Should the WSF continue to operate as an open space? Seek to reinvent itself as a collective force for political action? Or should attention shift to fresh initiatives for building a coherent global movement?* Roberto Savio, founder of Inter Press Service (IPS) and longtime member of the WSF International Council, opens the debate. His essay can be found here <https://greattransition.org/images/Savio-Farewell-WSF.pdf> . I look forward to your comments, whether brief or extended (but less than 1,200 words). The discussion will go through Wednesday, October 2, when Roberto will have an opportunity to respond. Per usual, we will then create a public GTI Forum that samples a range of perspectives raised in the internal GTN discussion. Over to you, Paul ---------------------------------------------------------- Hit reply to post a comment on the GT Network Read all comments (or reply) here <https://greattransition.org/gtn-discussions/farewell-to-the-wsf#3033> Note: Expect a delay between posting and receiving your comment Need help? Email jcohn(a)tellus.org -- P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net Connect: http://p2pfoundation.ning.com; Discuss: http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; http://twitter.com/mbauwens; http://www.facebook.com/mbauwens

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Fwd: Launch of the Industry Commons Foundation
by Michel Bauwens 05 Sep '19

05 Sep '19

---------- Forwarded message --------- From: Andrew Dubber <dubber(a)musictechfest.net> Date: Thu, Sep 5, 2019 at 12:46 PM Subject: Launch of the Industry Commons Foundation To: Michel Bauwens <michel(a)p2pfoundation.net> Our biggest announcement yet *Photography: Andrea Cerrato* Hi Michel, As you know, *#MTFLabs* have put creativity at the centre of innovation across all industry sectors for a long time. For the past couple of years, we've been working on a scale up of that MTF innovation ecosystem. Last week, we finally received official validation from Stockholm County of our new not-for-profit organisation: Industry Commons Foundation <https://musictechfest.us7.list-manage.com/track/click?u=2fff492682fa89054a1…>. This is a huge deal for the entire MTF community. The *Industry Commons* places culture and creativity at the core of industry innovation, protects the intellectual property of both the source technology provider and the individual innovators, and democratises radical innovation using the latest technologies. It enables technology transfer from academia and industry to labs filled with brilliant innovators from the global MTF community, it supports the ingenious transversal and hybrid ideas that come out of that process through incubation, creates entirely new market categories and helps those ideas grow to commercial prototype. The creation of this foundation provides the platform, infrastructure and network to boost the intellectual capital that emerges from this diverse and multi-disciplinary community. The *Industry Commons* is the brainchild of MTF's founder and innovation advisor to the European Commission, Michela Magas, who will serve as the Foundation's chair. On its board is a collection of absolute luminaries <https://musictechfest.us7.list-manage.com/track/click?u=2fff492682fa89054a1…> including: the VP Innovation for Imperial College London; the former Director of Intel Labs Europe; the Director of the Swedish Media Council; the founder of the European Network of Living Labs; the COO of Urban ICT Arena at Kista; CEO of Innovation Pioneers; Head of Innovation for the Swedish National Space Agency; Executive Director of the EU Law Observatory of New Technologies; the Programme Director of the Data as an Enabler Programme at Vake; and yours truly. Next week we'll be announcing the first *Industry Commons Ecosystem (ICE) Labs* to take place later this year in the lead up to the next Music Tech Fest, where we'll showcase the results. In the meantime, I wanted to let you know what we've been working on. It's such a huge achievement and I'm so proud to be associated with this incredible group of world-class innovation leaders. Really looking forward to seeing what we can make happen with this amazing team and structure in place. All the best, Andrew Dubber Director, *Music Tech Fest* Steering Board Member, *Industry Commons Foundation* *Copyright © 2019 Music Tech Fest, All rights reserved.* You're receiving this email because you are part of the MTF global community. *Our mailing address is:* Music Tech Fest 7A Centralen Vasagatan 7 Stockholm 111 20 Sweden Add us to your address book <https://musictechfest.us7.list-manage.com/vcard?u=2fff492682fa89054a14e8980…> Want to change how you receive these emails? You can update your preferences <https://musictechfest.us7.list-manage.com/profile?u=2fff492682fa89054a14e89…> or unsubscribe from this list <https://musictechfest.us7.list-manage.com/unsubscribe?u=2fff492682fa89054a1…>. -- Check out the Commons Transition Plan here at: http://commonstransition.org P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/

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new Jose Ramos (P2P Foundation) course on cosmo-localism
by Michel Bauwens 03 Sep '19

03 Sep '19

we are very proud of this pioneering course: This new course by Jose Ramos should be given worldwide, Futures of Production Through Cosmo-Local and Commons-Based Design 20-21 Sept 2019 ; Indian Institute of Technology, Mumbai https://wiki.p2pfoundation.net/Futures_of_Production_Through_Cosmo-Local_an… -- P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net Connect: http://p2pfoundation.ning.com; Discuss: http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; http://twitter.com/mbauwens; http://www.facebook.com/mbauwens

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