June 2017 - P2P-Foundation - lists.ourproject.org

Fwd: [commoning] Communes and Workers' Control in Venezuela > new book out now
by Michel Bauwens 13 Jun '17

13 Jun '17

---------- Forwarded message ---------- From: Krystian Woznicki via Commoning <commoning(a)lists.commons-institut.org> Date: Tue, Jun 13, 2017 at 9:32 PM Subject: [commoning] Communes and Workers' Control in Venezuela > new book out now To: commoning(a)lists.commons-institut.org Hello commoners, allow me to point you the new book by Dario Azzellini, it is also available online: Communes and Workers' Control in Venezuela. Building 21st Century Socialism from Below. Brill. Nov. 2016 - Dario Azzellini. In Communes and Workers' Control in Venezuela: Building 21st Century Socialism from Below, Dario Azzellini offers an account of the Bolivarian Revolution from below. While authors on Venezuela commonly concentrate on former president Hugo Chávez and government politics, this book shows how workers, peasants and the poor in urban communities engage in building 21st century socialism through popular movements, communal councils, communes and fighting for workers' control. In a relationship of cooperation and conflict with the state, social transformation is approached on 'two tracks', from below and from above. Azzellini’s fascinating account stands out because of the extensive empirical examples and original voices from movements, communal councils, communes and workers. Out in now with Brill and in 2017 as paperback with Haymarket. Read more and see table of content: http://www.brill.com/products/book/communes-and-workers-control-venezuela http://www.azzellini.net/node/2948 Online book: http://booksandjournals.brillonline.com/content/books/9789004331754 Kind regards, Krystian -- -------------------------------------------------------------- BG – Berliner Gazette | since 1999 | http://berlinergazette.de -------------------------------------------------------------- BG BOOK OUT NOW: AFTER THE PLANES | http://diamondpaper.net/title_25 -------------------------------------------------------------- SIGNALS. An Exhibition of the Snowden Files – in Art, Media and Archives Curated by Magdalena Taube and Krystian Woznicki (BG) DIAMONDPAPER Studio | Köpenicker Straße 96, Berlin | September 12-26 -------------------------------------------------------------- Failed Citizens or Failed States? Friendly Fire | BG Annual Conference 2017 ZK/U | Siemensstraße 27-49, Berlin| November 2-4 -------------------------------------------------------------- _______________________________________________ Commoning mailing list Commons-Institut e.V. Germany Commoning(a)lists.commons-institut.org https://lists.schokokeks.org/mailman/listinfo.cgi/commoning -- Check out the Commons Transition Plan here at: http://commonstransition.org P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/

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Fwd: [commoning] open call: "Hacking Urban Furniture"
by Michel Bauwens 13 Jun '17

13 Jun '17

---------- Forwarded message ---------- From: Krystian Woznicki via Commoning <commoning(a)lists.commons-institut.org> Date: Tue, Jun 13, 2017 at 9:06 PM Subject: [commoning] open call: "Hacking Urban Furniture" To: commoning(a)lists.commons-institut.org Dear commoners, bus stops, city toilets, benches, trash cans, infoboards ... Urban furniture combined with outdoor advertising has determined the public space of metropolises for more than 30 years. The project "Hacking Urban Furniture", tackles this overlooked part of our potential urban commons. It has been initiated by the ZK/U which is the great cultural center in Berlin that will also host the next BG Annual Conference. If you wish to participate in the "Hacking Urban Furniture" project, there is now an open call, inviting artists, architects, researchers and urban creators to work closely together with an expert advisory board in interdisciplinary exchange, to analyze the parameters of urban furniture and outdoor advertising and programme them anew. The deadline is end of June, more info here: http://www.hackingurbanfurniture.net/fileadmin/user_upload/HUF/ Call_for_proposals_HUF.pdf Stay tuned, Krystian -- -------------------------------------------------------------- BG – Berliner Gazette | since 1999 | http://berlinergazette.de -------------------------------------------------------------- BG BOOK OUT NOW: AFTER THE PLANES | http://diamondpaper.net/title_25 -------------------------------------------------------------- SIGNALS. An Exhibition of the Snowden Files – in Art, Media and Archives Curated by Magdalena Taube and Krystian Woznicki (BG) DIAMONDPAPER Studio | Köpenicker Straße 96, Berlin | September 12-26 -------------------------------------------------------------- Failed Citizens or Failed States? Friendly Fire | BG Annual Conference 2017 ZK/U | Siemensstraße 27-49, Berlin| November 2-4 -------------------------------------------------------------- _______________________________________________ Commoning mailing list Commons-Institut e.V. Germany Commoning(a)lists.commons-institut.org https://lists.schokokeks.org/mailman/listinfo.cgi/commoning -- Check out the Commons Transition Plan here at: http://commonstransition.org P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/

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Fwd: ECA at UniverSSE 2017
by Michel Bauwens 12 Jun '17

12 Jun '17

---------- Forwarded message ---------- From: Ana Margarida Esteves <anamargarida.esteves(a)gmail.com> Date: Mon, Jun 12, 2017 at 2:24 AM Subject: ECA at UniverSSE 2017 To: commonswatch(a)lists.p2pfoundation.net Good evening, everyone, Ruby, Laure and myself had a very good "harvest' at the Assembly and Workshop we coordinated at UniverSSE 2017 in Athens. We not only managed to attract Enrique Duran and John Restakis to our list (they seemed very enthusiastic and said they would enroll), but we also got from the discussions some gourmet food for thought that we should "digest" together in the coming weeks and months: - What do we exactly mean when we talk about "public policies" and "regulations"? - Which public bodies are our natural partners? The European institutions? National governments? Municipalities? Given the prominent role progressive municipal governments, such as that of Barcelona an Naples, are gaining in the Commons/SSE field, shouldn't we give more attention to the development of alliances with municipalities, as well as the diffusion at the European level of "best practices" regarding collaboration between Commons/SSE actors and municipal governments? - How to promote the sustainability of Commons/SSE initiatives by developing "ecosystems" based on synergetic funding and the establishment of supply chains and economies of scale among participants? - How to attract to the ECA and promote collaboration between "state-oriented" and "autonomist-oriented" Commons/SSE actors? - What is the position and role of ECA members who represent themselves, as well as those who represent organizations? Should we develop different rules and methodology for participation? - How to further involve academics in the ECA and Commons/SSE movement and give them the tools to influence the public opinion and give credibility to our movement? - How should we develop connections with Commons/SSE movements and organizations outside of Europe? - Should we draft together a kind of charter/guiding document in which we define basic concepts, goals and methodologies? Besides all this, it is worthy to mention the solid convergence that is happening between the Commons and SSE movements in Greece. In October this year, there will be a Solidarity Economy and the Commons festival in Athens. Best, Ana Margarida -- Check out the Commons Transition Plan here at: http://commonstransition.org P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/

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Critical Theory in the Digital Context: Search Engine Labour and Creative Production
by Christian Fuchs 12 Jun '17

12 Jun '17

Critical Theory in the Digital Context: Search Engine Labour and Creative Production Wed, June 28, 2017, 18:00 WIAS Seminar University of Westminster 309 Regent St, Room UG.04 Registration: https://www.eventbrite.co.uk/e/critical-theory-in-the-digital-context-searc… How are major search algorithms produced? How is their global relevance sustained and promoted? What is the role of creativity in digital games production? How do creative producers cope with contradictions in their precarious workplaces? Focusing on search engines and the digital games industry, Ergin Bulut and Paško Bilić will in two talks explore various angles of critical theory. Concepts such as technological rationality, alienation, bio-political production and exploitation will be evoked to understand the specifics of labour processes in digital contexts. Paško Bilić is Research Associate at the Department for Culture and Communication, Institute for Development and International Relations in Zagreb, Croatia. Ergin Bulut is Assistant Professor at the Department of Media and Visual Arts at Koc University, Istanbul.

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Fwd: Commons in the time of monsters: How P2P Politics can change the world, one city at a time
by Michel Bauwens 08 Jun '17

08 Jun '17

---------- Forwarded message ---------- From: Stacco Troncoso <staccotroncoso(a)p2pfoundation.net> Date: Thu, Jun 8, 2017 at 10:33 PM Subject: Commons in the time of monsters: How P2P Politics can change the world, one city at a time To: commonswatch(a)lists.p2pfoundation.net Hello friends! I wanted to share our latest article. It lays out the argument for commons (and P2P) based political alternatives, not as a hopeful dream, but something that is already happening and reorienting power. Centered on Spain's municipalist coalitions and leading to the vision of a commons-enabling State, it also features the ECA as an essential component for such a transition. Check it out http://commonstransition.org/commons-time-monsters/ Here's an extract: "In the same way that prefigurative strategies incorporate social and > environmental priorities into their informal constitutions, without waiting > for markets or state to deal with such ‘externalities’, the municipalist > ethical code can form the kernel of a set of political guidelines to be > hard-coded into commons-oriented coalition principles, bringing fresh > accountability to contemporary politics. " > Please read, comment and share! I hope to see many of you this weekend in Barcelona. Also, much love and solidarity to all our brothers and sisters in Athens (and to everyone who couldn't make it). Stacco -- Advocacy coordinator P2P Foundation <http://p2pfoundation.net/>. Director of content commonstransition.org Co-founder guerrillatranslation.org -- Check out the Commons Transition Plan here at: http://commonstransition.org P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/

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Fwd: Summations
by Michel Bauwens 08 Jun '17

08 Jun '17

---------- Forwarded message ---------- From: Kanth, Rajani <rkanth(a)fas.harvard.edu> Date: Fri, Jun 9, 2017 at 12:19 AM Subject: Summations To: "michelsub2004(a)gmail.com" <michelsub2004(a)gmail.com> Summations [For Paul Feyerabend] I have now explained the Paradigm that rules us all, east, west, north, south. EuroModernism (EM). It is the genre of Modernism that first arose in Europe, and was then 'extended' ,largely involuntarily , to the world as whole. [In a nutshell: it involved a materialist world-view , a material , self-serving definition of'progress', an asocial acquisitive individualism, reliance on a select, favored version of science that advanced its interest, and the use of illimitable force as legitimate means to impose its fiats upon disbelievers/skeptics ]. That term covers it all , A to Z. The older terminology of “Capitalism”, ‘Modernism’, etc., is inadequate to describe the whole. In effect, my term sublates all of that. But, it is even more. It points directly to our real anthropology as so-called 'homo sapiens', seriously misread by EM fantasies. It also suggests that in anthropic societies, culture and philosophy are vital causal agents, with politics and economics derivative. It questions, therefore, the ruinous reign of Classical Scientific Materialism – itself based on received Newtonian ideas (which Quantum Physics now places in serious question) – in the realm of (European) ideas. * I also point out that the real revolution of EM was in raising (individual) self-interest above the societal interest, something never before achieved in human society, anywhere. Whilst all of Europe gave in to this ethos, it is the Anglo-Norman formations that pushed it to the ad absurdum non-limits transparently obvious today. Amorality is its culmination: with anomie, angst, and despair its neon-lit route markers. Travel from the US to Iceland, e.g., and one can ‘taste’ the difference: you move from an Unsociety - where but the law , armed with lethal force, keeps some modicum of peace - to where a shared , tribal morality sustains basic decencies. Defining civilization as the pacification of social and natural threats to survival, EM societies are a linear descent into abject barbarism (so, sorry, the Lincoln Centre and the Royal Shakespeare Theatre will NOT serve as the irrefutable markers of civilisation). Oscar Wilde joked that America went straight from barbarism to decadence bypassing the stage of civilization: of course , he was Wrong (in his categories as well). It never abandoned barbarism. Worse, the barbarism is, today, globally self-limiting in the negative sense of leading us all into Annihilation. * I have also suggested that men and women, universally , constitute two sub-species with distinct instinctual traits that can be worked against but not erased. I have called these the ‘paradigm of masculinity’ and the ‘paradigm of femininity’ , understood as a cluster of traits. In radical brevity, men possess the instinct to kill, women , the instinct to nurture (culture can either reinforce , or antidote - the antidotes can only be weak - these impulses). This is both universal and timeless. This goes against the grain of the specious EM rhetoric of ‘equality’, and its dismissal of instincts as explanatory variables in human affairs under the jibe of ‘essentialism’. I explained that this presumption (against instincts) stemmed from the Judeo-Christian view (though it may not be unique to that faith) that we are created in the image of ‘god’ and so cannot have ‘animal’ traits ( a pre-Darwinian idea, in origins). Now this is not to say that EM practices actually prescribe an equality of genders. Au contraire, feminists had to struggle for generations, and have still not achieved parity. The real intent was to protect humans (in particular, males, of European origin) from the influence of ‘base’ instincts: indeed the ‘natuurvolk’ (native peoples, women) on the other hand, were seen as wholly ‘animalistic’ in their ways w/out any dissonance. Consider Shakespeare’s Taming of the Shrew to understand this succinctly: wild horses, natives, and women had to be ‘tamed’. It also meant that women were gratuitously included in the oxymoronic phrase ‘human nature’, inclusive of the violent proclivities of males, and their violent 'contribution' to his-story. * I have argued that EM claims ‘progressiveness’ for itself - and appears persuasive - given its provenance in the obvious iniquities of Feudal Europe ( a quite false basis of comparison - yes, bad is better than worse! : I use the template of simple tribal societies, our natural heritage, instead, to show up the glaring lesions of EM society , unerringly). But, what really transpired was that the prior dictatorship of the church and state was replaced by that of the new rulers of commercial society, no less implacable. Every freedom such folk gave their underlings was either tokenism compared to what they allowed themselves (to trade, invest, loot, and plunder), or quite chimerical. Plus some putative freedoms were entirely negative: such as ‘freeing’ the peasant, involuntarily, from vital access to commons, pastures, fields and meadows (Enclosures) , and/or from state subsidies (welfare provisions, such as Speenhamland). I can throw a house dog on to the streets and give it its ‘freedom’: and am relieved, thereby, of its maintenance expenses. Of course, the ‘dog’, in this case, was never consulted. * Worse, EM substituted a crass, pseudo-anthropology of our kind. It subverted all our original, antic , anthropic impulses of kinship and domesticity: i.e. care, consideration, and hospitality, and taught us, instead, that we are , all, necessarily, selfish , individualistic, and acquisitive – which I deem a sordid EM libel upon the human race. This is the crux of it. As a particular breed of hominids, we are communal, tribal , creatures , finding the ‘meaning of life’ in kinship, family, and emotive association(s). EM brutishly razed that idea (and its ontic basis) and ‘freed’ us, to leave it all and go ‘venturing’ ( the ‘climb every mountain’, tripe) into permanent Discontent. In other words the Captains Commercial extended their native, vicious, greed and lust, gratuitously, to the entire human species as an ‘ideal’ – and as such drove most of us to the nether limits of sanity. Outside of the tribal/familial matrix we are fit only for ‘treasons, stratagems, and spoils’: which is the blithe EM exhortation! Worse, we lose, like giddy flies, balance and perspective , our deeply ingrained societal sense of sanity. And so real ‘human nature’ was subverted/suborned, and we were foredoomed, lost as castaways, far from our native shores of weal and hospitality. Little wonder that early EM ‘pioneers’ were no more than pirates, brigands, and looters: Drake, Pizarro, and Columbus. And are their epigones ,today, any different? No: but a whole lot crazier. Society – an end in itself - was seen as no more than a means - of personal advancement , thereby standing our anthropic natures on is head. As Hegel saw it, correctly, ‘civil society’ is the arena only of a ruinous ‘universal egoism’. This, ab initio, eliminated (as much as it could) the moral-social impulse, that stems entirely from our communal being, substituting arid , paper-deep, disingenuous legality in its stead. The Amoral society is not an anthropic society at all, and the current planetary crisis is the direct result of such EM revaluations (or, devaluation) of values. What EM wilfully destroyed , as if it were an execrable anathema, our original benefice of The Convivial Society. * In sum, EM dismantled, by virtue of its regressive, predatory orientations, the very basis of our social and natural worlds. All the vainglory of' liberte, egalite, and fraternite ' is no more than idle gibber if there is not even a bare physical existence to look forward to, for the planet, and its varied species. It is EM that gave us WW 1 and 2, or, rather, European Wars 1 and 2 . Yes, the 'world' was dragged into the carnage:by EM forces. Japan is the exception that proves the rule, but only did so, it must be noted, after first adopting EM orientations. EMs , across history, torched all societies they encountered, either to annex/loot , or organise a fire-sale of their vital resources right on-site. The Bible, the Navy, and Compound Interest were the original Troika that led the First Waves of Colonisation: the sophisticated EMs that succeeded them let only the first of that Trinity go. Today, China, and most nations have been, perforce (it must be noted) , inducted into the EM game (EM , for four centuries, was never prone to let sleeping dogs lie: that, quite contrary to its evangelical expansionism) : yet, in mordant irony, these nouvelle Non-European EMs may well beat the original EMs at their own game. And now the same 'globalised' madness is, inexorably, precipitating the onset of EW3. What grandiloquent, yet tragic, irony that the ruling 'civilisation-mongers' of yesteryear - the 'advanced', 'developed', 'First" Worlders - are, in high tones, preparing us All, unknowingly, for an Endgame that could put paid to all pretensions, peoples, species - nay, the planet itself! Is that the zenith of 'progress'? No , this is not hyperbole: have a glance at the Doomsday Clock. And let us give credit where it is due: it was NOT set (at where it is) by Women, Native peoples, or Other Non-Traditional societies. R E F E R E N C E S Kanth, R. Farewell to Modernism: On Human Devolution in the Twenty-First Century. NY : Peter Lang, 2017 _______ The Post-Human Society, Warsaw: De Gruyter, 2015 [© R.Kanth 2017] -- P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net Connect: http://p2pfoundation.ning.com; Discuss: http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation Updates: http://del.icio.us/mbauwens; http://friendfeed.com/mbauwens; http://twitter.com/mbauwens; http://www.facebook.com/mbauwens

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Fwd: [CommonGood] Farewell Francois Houtart
by Michel Bauwens 08 Jun '17

08 Jun '17

the legacy and masterpiece of Francois Houtart: From Common Goods to the Common Good of Humanity https://wiki.p2pfoundation.net/From_Common_Goods_to_the_Common_Good_of_Huma… ---------- Forwarded message ---------- From: Birgit Daiber <bir.dai(a)hotmail.com> Date: Wed, Jun 7, 2017 at 3:07 PM Subject: [CommonGood] Farewell Francois Houtart To: "commongood(a)listi.jpberlin.de" <commongood(a)listi.jpberlin.de> Dear Friends and Colleagues, there is sad news: yesterday morning Francois Houtart passed away. In the age of 92 he still was active in promoting the concept of "the common good of humanity" - as a new paradigm for post-capitalist development. Some weeks ago we distributed his latest text on the importance of rural agriculture and the small farmers movements to avoid poverty and for ecological changes. Personally I'm deeply thankful to have had the opportunity to cooperate with Francois Houtart on the development of this new concept. His passion and wisdom and profound humanity gave inspiration to so many of us. Thank you Francois! Yours, Birgit *bir.dai(a)hotmail.com <bir.dai(a)hotmail.com>* *www.birgitdaiber.eu <http://www.birgitdaiber.eu>* *Mobile: 0039-366-4207762 <+39%20366%20420%207762>* *Casella Postale No. 28, * *Uff. Posta, Via Vittorio **Emanuele* *I-98055 Lipari* _______________________________________________ CommonGood Mailingliste JPBerlin - Politischer Provider CommonGood(a)listi.jpberlin.de https://listi.jpberlin.de/mailman/listinfo/commongood -- Check out the Commons Transition Plan here at: http://commonstransition.org P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/

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Journal of Peer Production #10: Peer production and work
by george dafermos 07 Jun '17

07 Jun '17

[Apologies for multiple posts] We are delighted to announce the release of Journal of Peer Production #10: "Peer production and work" http://peerproduction.net/issues/issue-10-peer-production-and-work/ Issue editors: Mathieu O’Neil (University of Canberra) and Stefano Zacchiroli (University Paris Diderot and Inria) The increasing production of value by entities which are not compensated for their labour means the ranks of unemployed people keep growing. We often confuse being ‘unemployed’ with being ‘unworked’, but what it really means is that we are ‘unwaged’. There is a lot of work to be done, but for that to happen it needs to be separated from employment. Where does peer production fit in? The passionate labour and abjuration of exclusive property rights over the goods they produce of participants in peer projects occur at the expense of less fortunate others, who do not have the disposable income, cultural capital, or family support to engage in unpaid labour. On the other hand, we should avoid an overly ‘capitalocentric’ view of the economy. New forms of solidarity can be imagined. An increasingly large free public goods and services sector could well cohabit in a plural economy with employment in cooperatives, paid independent work, and the wage-earning of the commercial sector. The peer-reviewed articles in this tenth issue of the Journal of Peer Production explore such emerging assemblages through case studies of an online encyclopedia, a herbarium, a scientific project, mathematical schoolbooks, and ‘maker’ activities. The Editorial Section addresses the interplay of capital and commons in firms and peer projects. It argues that it is time for the Journal of Peer Production to move beyond an exclusive focus on DIY institutions, in order to research and develop the culture and regulations and which can grow the commons. EDITORIAL SECTION Making Lovework: Editorial Notes Mathieu O’Neil, Stefano Zacchiroli >From the Commons to Capital: Red Hat, Inc. and the Business of Free Software Benjamin J. Birkinbine Preliminary Report on the Influence of Capital in an Ethical-Modular Project: Quantitative data from the Debian Survey Mathieu O’Neil, Stefano Zacchiroli, Molly de Blanc, Mahin Raissi Now, the Commons Journal of Peer Production PEER REVIEWED PAPERS Producing a Knowledge Commons: Tensions Between Paid Work and Peer Production in a Public Institution Lorna Heaton, Patricia Dias da Silva Crowdsourcing Citizen Science: Exploring the Tensions Between Paid Professionals and Users Jamie Woodcock, Anita Greenhill, Kate Holmes, Gary Graham, Joe Cox, Eun Young Oh, Karen Masters Makers as a New Work Condition Between Self-employment and Community Peer-production. Insights from a survey on Makers in Italy. Massimo Menichinelli, Massimo Bianchini, Alessandra Carosi, Stefano Maffei Communal Work and Professional Involvement: the Balance of Open Source Projects Clement Bert-Erboul A Critical Political Economic Framework for Peer Production’s Relation to Capitalism Arwid Lund [html] VARIA Common sense: An Examination of Three Los Angeles Community WiFi Projects that Privileged Public Funding over Commons-based Infrastructure Management Gwen Shaffer “Think Global, Print Local”: A Case study of a Commons-based Publishing and Distribution Model Vasilis Kostakis, Stacco Troncoso, Ann Marie Utratel =-=-=

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Fwd: OSCEDays Cape Town 2017
by Michel Bauwens 07 Jun '17

07 Jun '17

---------- Forwarded message ---------- From: Michel Bauwens <michel(a)p2pfoundation.net> Date: Thu, Jun 8, 2017 at 2:35 AM Subject: Re: OSCEDays Cape Town 2017 To: James Gien Varney-Wong <gien(a)stopresetgo.org> thanks!! On Thu, Jun 8, 2017 at 1:35 AM, James Gien Varney-Wong <gien(a)stopresetgo.org > wrote: > https://www.facebook.com/events/469155843433603/ > > Bwell > GIen > > -- > > When one tugs at a single thing in nature, he finds it attached to the > rest of the world - John Muir > > Wishing you WELLTH! > Gien > > www.stopresetgo.org > www.ingienous.com > www.futureliving.institute > > gien(a)stopresetgo.org > gien(a)ingienous.com > gien(a)futureliving.institute > intl ph: (1) 206 973-3924 > SA ph: (+27) 71 642 5521 <+27%2071%20642%205521> > skype: geniepop > > -- Check out the Commons Transition Plan here at: http://commonstransition.org P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/ -- Check out the Commons Transition Plan here at: http://commonstransition.org P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/

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Fwd: Getting the Hang of Super-Smart Democracies
by Michel Bauwens 07 Jun '17

07 Jun '17

---------- Forwarded message ---------- From: Roy Madron <roymadron2(a)gmail.com> Date: Wed, Jun 7, 2017 at 2:34 PM Subject: Getting the Hang of Super-Smart Democracies To: Roy Madron <roymadron2(a)gmail.com> Hello again Here is Episode Three, and also Episodes 1 & 2 since several of my readers couldn't open the previous links. Please let me know if you have trouble with the link and I'll re-send as a WORD attachment. All comments, recommendations, likes, shares very much appreciated. And do vote Labour tomorrow. Roy Episode Three. Liberating Leaders vs Macho Managers <https://medium.com/@ROY_MADRON/getting-the-hang-of-super-smart-democracies-…> Episode Two <https://medium.com/@ROY_MADRON/getting-the-hang-of-super-smart-democracies-…> Episode One <https://medium.com/@ROY_MADRON/getting-the-hang-of-super-smart-democracies-…> Roy Madron email: roymadron2(a)gmail.com www.defeating-neoliberalism.com <http://www.defeating-neoliberalism.net> www.gaiandemocracy.net UK CELL +44(0)7748236481 <+44%207748%20236481> -- Check out the Commons Transition Plan here at: http://commonstransition.org P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/

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