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July 2016
- 7 participants
- 62 discussions
---------- Forwarded message ----------
From: Nicole LEONARD <nicole.leonard(a)sciencespo.fr>
Date: 7 July 2016 at 12:50
Subject: Commons Space at the World Social Forum - Update
To: wsf2016(a)lists.p2pfoundation.net, commonswatch(a)lists.p2pfoundation.net,
commoning(a)lists.commons-institut.org, echanges(a)bienscommuns.org
Hello to all,
This summary is to give you an update on the preparation for Commons Space
at the World Social Forum (WSF) in Montreal from August 9 -14. From now on
we will be sending periodic emails so you can keep track of the activities
that are being prepared.
Commons Space will be based at ECTO co-working space in Montreal, located
at 936 Avenue du Mont-Royal E. We will begin with a welcome event on Monday
the 8th, the evening before the World Social Forum begins. Then there will
be 2-3 time slots for smaller activities during the day for Tuesday,
Wednesday, Thursday and Friday. These activities will be staggered so as to
complement other World Social Forum events.
To get an idea of what is already being planned by the participants, here
are examples of confirmed sessions for the Commons Space:
· City as a Commons
· Panel Discussion for the Commons
· Wiki & Mapping Sprint
· Cooperatives and Commons
· Commons as a New Political Subject
· Commons, the State and New Political Movements
· Play Commonspoly!
· Post-Capitalist Transition Convergence Assembly with other
movements
· Drafting a Global Commons Charter
· Social Economy in Montreal
· School of Data
Commons Space is an official self-managed thematic committee of the WSF,
and is intended to be a space for contributors to collectively build a
program. To see what is in progress and participate in the planning please
contribute to the hackpad:
*https://commonsspace.hackpad.com/Commons-Space-k6rOCvUgyhC*
<https://commonsspace.hackpad.com/Commons-Space-k6rOCvUgyhC>.
Do not hesitate to reply with any questions. The general invitation is
attached again for reference if needed.
In solidarity,
Nicole Leonard
--
https://twitter.com/flgnk
Skype: kev.flanagan
Phone: +353 87 743 5660
1
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Fwd: STUDY: 61% of Sharing Economy Drivers Have Paid Out-of-Pocket for Vehicle Maintenance
by Michel Bauwens 07 Jul '16
by Michel Bauwens 07 Jul '16
07 Jul '16
---------- Forwarded message ----------
From: Kelsey Cheng <kelsey.cheng(a)walkersands.com>
Date: Wed, Jun 29, 2016 at 1:27 AM
Subject: STUDY: 61% of Sharing Economy Drivers Have Paid Out-of-Pocket for
Vehicle Maintenance
To: michelsub2004(a)gmail.com
Hi Michel,
As Uber gears up for another class-action lawsuit in its pursuit of lenient
workplace standards, 61% of sharing economy drivers are continuing to pay
for a portion, if not all, of their vehicle maintenance and repairs.
Since the majority of ride-hailing services classify its workers as
independent contractors, sharing economy employees aren’t granted
government-mandated wage standards, overtime pay or proper reimbursement
protocol.
A Runzheimer study
<https://www.runzheimer.com/resources/sharing-economy-report> released
today surveyed adults who actively drive for sharing economy companies,
delving into how sharing economy brands reimburse and compensate drivers,
as well as drivers’ perceptions of their allowances and benefits.
Key findings include:
- Almost half (48%) of all drivers have logged miles for their sharing
economy gig while on the clock for their full-time, non-sharing economy job
- 89% of sharing economy drivers track their on-the-job mileage, but the
majority (72%) of this group do so manually, or using generic solutions
- 93% of sharing economy drivers feel they would have more time to spend
working if their employer offered tools that made it easier to track mileage
I’m happy to share a PDF version of the full report and put you in touch
with Austin Klein from Runzheimer to discuss the study’s findings in-depth.
Thanks,
Kelsey
Kelsey Cheng
Walker Sands Communications | 55 W. Monroe St., Suite 3925 | Chicago, IL
60603 | kelsey.cheng(a)walkersands.com | p: (312) 561-2492
--
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Connect: http://p2pfoundation.ning.com; Discuss:
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1
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07 Jul '16
---------- Forwarded message ----------
From: Krystian Woznicki <kw(a)berlinergazette.de>
Date: Tue, Jul 5, 2016 at 5:34 PM
Subject: [bgcon] "Weak Resistance: Precarity, Diasporas, Movements"
To: digi-yards(a)berlinergazette.de
Hi,
for those of you who will be in Berlin on July 8, there is an
interesting event entitled "Weak Resistance: Precarity, Diasporas,
Movements" taking place at the INSTITUTE FOR CULTURAL INQUIRY (where,
btw, Berliner Gazette organised its annual conference in 2010). Please
scroll down for more info.
Kind regards,
Krystian
____________________________________________________________________________
FRIDAY, 8 JULY 2016, 7:30 p.m.
DISCUSSION: WEAK RESISTANCE 2. PRECARITY, DIASPORAS, MOVEMENTS
https://www.ici-berlin.org/event/753/
____________________________________________________________________________
Social mobilizations today often use the strategies of the weak rather than
the strong. The slogan ‘we are the 99%’ signals a belonging to the
actually or potentially dispossessed, a group recognizing its situation as
one of vulnerability and precarity. Refusal and subversion replace
aggressive critique; political claims offer various versions of what could
be called ‘weak resistance’. The weak messianism announced by Walter
Benjamin in his ‘Theses on the Philosophy of History’ emerges in the
movements of the supposedly speechless, subaltern, and the rebellious
‘other’ of the Western hegemonic subject both at the core and on the
periphery of globalized capitalism.
The event understands ‘weak resistance’ as a decisive feature of
contemporary political agency. The precarious of today articulate their
claims and subvert the existing power structures using unspectacular forms
of resistance, often involving everyday practices and claims. Isabell
Lorey will examine the political practice of today’s resistance of the
precarious under the state of insecurity and will speak about her theory
of presentist democracy. Other contributions discuss the non-heroic
resistance of queer Israeli activists refusing to answer Zionism in the
currency of heroism and active resistance, as well as that of the
‘Solidarnosc’ movement in 1980 and in the recent feminist
mobilizations against anti-abortion laws in Poland.
The theme of weakness has been explored in connection with political
resistance (James C. Scott), utopia (Michael Gardiner), artistic
production (Gerald Raunig), and the analysis of the social (Michael
Levine, Howard Caygill). It reevaluates what previously has been thought
of as failure, passivity, and conformity. Departing from three different
contexts – of precarisation, ‘Solidarnosc’, and of queer strategies
– the event will consider weak resistance and its possible implications
for political activism.
This event loosely follows the major themes of the Weak Resistance event
held at the ICI Berlin in May 2015.
With Isabell Lorey, Hila Amit Abas, and Ewa Majewska
Moderated by Rosa Barotsi
Organized by Ewa Majewska
____________________________________________________________________________
ICI KULTURLABOR BERLIN / INSTITUTE FOR CULTURAL INQUIRY
Christinenstr. 18/19, 10119 Berlin - Tel: 030 / 473 7291 10
www.ici-berlin.org
_______________________________________________
Digi-yards_berlinergazette.de mailing list
digi-yards(a)berlinergazette.de
https://ml06.ispgateway.de/mailman/listinfo/digi-yards_berlinergazette.de
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<http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates:
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1
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my replies are after the << inline
Michel, in response to your reply I also like to direct this email to
the attention of Silke, David, Pat, James, Chico.. and other
self-claimed strategists, organisers, leaders, of global justice and
solidarity, and now commons movements..
<< you are one of them Orsan, there is no us and them there
First issue, is the one you avoid to respond; lack of prefiguration
hence moral - cultural leadership, neede for the hegemony you are
willing to build over first other movements, then against the ruling
classes. This is a general issue, and is a critique of all NGO sector;
'progressive' or 'supportive' NGO cadre, degenerate 'solidairty and
justice' culture, by getting stuck and generate 'capitalist'
competitive culture. That is why, in a Gramscian sense, it would never
be possible to get real moral and intellectual leadership over the
progressive movements, like commons movement, that you are trying to
'build' or mould out of real people's real struggles.
I absolute do not refuse to respond; I can't talk for the others, but for
myself, walking the talk and being prefigurative is essential ; as for
strategy, my own strategy is entirely invitational, i.e. I never lobby and
never ask for any invitation nor leadership position ; however, I do
generally respond positively to any request for assistance ; I do ask for
my costs to be re-imbursed, and to be paid for lectures when I have no
other income (for example, here in the US, I get paid for a project, so I
don't ask for any lecture fees while here); the p2p-f and CSG apply commons
and p2p governance principles ; no one in these organizations command
others ; that is even normally the case when funding is possible ; for
example, Kevin asked for exceptional funding to be able to go to the WSF,
and there was zero interference from us in his work there
you refer to occupy etc .. note that these had strong meritocratic and
contributory principles, i.e. you had no voice if you did not participate >>
In 2013, and 2014, together with others from most recent movements,
from Occupy, 15M, Arab spring, and including Carminda McLorin -from
Occupy Montreal and Classe, an initiative formed and called itself
'Global Square'. We have designed and tried to open up an occupied
Commons Space, within the WSF in Tunis 2013 and 2014:
http://www.global-square.net/about/
Carminda was had participated all calls and meetings of Global Square
actively and she become the face of the WSF Montreal local
coordination team (with Chico Whiteaker being on her side). Based on
unique experience we developed, in a really p2p and commoning way,
during 2011-2014 period, at Agora99, Frienze 10+10, WSF Tunis under
the Banner of Global Square (with combined methodologies) in 2014 I
tried out to scratch the below designs on the way to Montreal. I
shared it with you, and it has been picked up by you, and others; then
it was modified into un-P2P and un-common ways and translated in to
NGO format with carefully controlled access (over the funding
opportunities and competitiveness reasons I assume).. and we have a
modified Commons Space. Here is the Hackpad where Kevin, of the P2P
Foundation has been the main organiser from the beginning, with
Elisabetta of Transform:
https://commonsspace.hackpad.com/Commons-Space-k6rOCvUgyhC
<< so you are accusing Kevin and Elisabetta of creating an uncommons space
and derailing your initiative ? Kevin already responded that he is not on
the funding roll of any organization ; while I did not participate, I have
seen the occasional emails pass by, and my impression is that it was an
entirely open, contributory and collegial process, through the email list
and the hackpad, seeking consensus ; personally, I think your accusations
are unfair and fantastical, but they can speak for themselves >>
As response to your question what is the easy way to go to WSF and
finding support for that: I think your is a political answer, since it
is your choice not to go to WSF personally, you expressed it before;
<< no, this is NOT the case, I would love to go the WSF and if dates are
compatible, would accept such an invitation ; I have no political
objections whatsoever about participating in the WSF, we just don't have
the means to do so ; last time's participation by Kevin, funded by us, was
very exceptional ; we've never done it before and may never do it after ;
my colleagues work in the same spirit as myself I believe ; they go where
there are invited and can be useful, and also do not have funds for this :
kevin can reply about how he funded his present engagement
so you are sending Kevin to do the ground work for the Foundation to
build an event I foresee and suggested to you last year -on the
Commons. Meanwhile, James of the P2P foundation, is responsible from
the Global Commons Conference, in Amsterdam where I live. You say you
would recommend me, to people, but about the idea I desingned and
shared with you, James, your secretariat is recommended.
<< no, we did not send Kevin, he asked for our assistance ; and we thought
of course that it was a good think to establish connections that we did not
have previously ; but Kevin was not sent there with instructions ; Orsan, I
would certainly recommend you for activities around labor, given your
experience and interests ; I did not recommend you to James specifically
because I'm not aware of your expertise in value practices ; however, had
you asked me, even without that expertise, I would certainly have
recommended you, but I'm not aware of such a query>>
You are expected to be invited to WSF and paid for some other
organisations, while Kevin's participation and ground work labour is
paid by P2P Foundation. You personally are not able to go WSF, but P2P
Foundation is taking the responsibility to organise a major Commons
event at the WSF in August, and James organise another global event in
Amsterdam for the EU project of which P2P Foundation is a partner.
Which was originally my suggestion..
<< I am not expecting any invitation from the WSF and nothing is due to me
Orsan, but I am happy to go whenever people believe I can be useful ; I was
just stating a fact there, and confirm, I have never been invited nor
funded to attend WSF meetings and since I have prior experience with them,
I have no idea how that works either ; but again, we are not an
organization trying to push views and lobby for them, we are a pluralistic
platform and we go where we are invited, because people themselves have
decided that it could be useful for them ; you may want to read up on the
concept of servant leadership it is entirely different from the kind of
activities and politics you are assuming ; about the role of James ; so,
there is a EU-funded research consortium with 8 organizations researching
p2p value; the p2p-f was contracted to do communication and conference
organizing for this event ; James and others have been funded to do that.
along with others in the p2p-f network (for the record, I have received no
penny from this project, ; as far as I know, I won't be paid for my
participation in Amsterdam either) >>
Here is the genuinely p2p and commons way design for WSF Commons Space
event, I designed in 2014:
Peer to Peer Transnational Networking for a Commons Humanity
https://docs.google.com/document/d/1vRRHhASr9wfWolPJzq0Ec7gsomug2T-jeTFmqfz…
The below design I made it in 2013 to ensure a broader alliance
between variety of forces; in an open and peer to peer solider way..
based on ideas re the development of open spaces, towards and during
the WSF as well as other events. It was taken, modified and adopted to
NGO style. Below is how it was translated to NGO language by
Stacco,who was an occupy activist and ex-worker owned coop
practitioner, now professional expert hired by P2P Foundation:
https://docs.google.com/document/d/1Wud-VMjA89aE14GNWDE_YkUMNqIYsK-oLVLo4bV…
And during 2014, there was an email discussion about avoiding
cooptation and developing a pool resource for commoners, using the
funding recuperated by commons NGOs type organisations; supposed to be
supportive of commons. Discussion taken place mid 2014, before or
after Degrowth conference, and then Michel, you suggested the below
idea, which has not been implemented, yet. Open Coop development
agency idea:
https://docs.google.com/document/d/188Y7COujNwhU60pMiNypXHaRHgLrjKywVlfN6Ay…
Although I find EDGE Founders, under the leadership of commons
friendly Nicolas Krauzs of P2P Foundations funder FHP (Charles Leopold
Mayer Foundation), it is clearly an human-washorganisation with Soros'
open society and US' large corporate funders behind, they might have
been imposing their own agenda over the commons; about which you guys
have no idea.
<< for the record, we are extremely happy with the support given by FPH ,
which has been very limited, but tremendously important in finally
attenuating the precarity of the core group of contributors ; they're
support is unconditional and structural, which is exactly what
organizations like ours need, since it fully protects our freedom ; of
course, it is entirely possible that they have a secret agenda, though from
my end, I have seen no trace of it, they have been genuinely interested in
promoting the commons as a new structural alternative, but in any case,
since we operate in total freedom, I am not worried about this; we would
refuse any conditional funding that would force us to do things that are
not in line with our values and strategic priorities)
I will provide a deeper analysis of this, with proves.
But for the moment I just like to share the nice and sincere-open
reports of the events, documented by Pat Conaty and David Boiler, and
am guessing are the selective events organised and you have been able
to join:
This is the event on Open Cooperativism:
http://bollier.org/open-co-operativism-report
And this is the top-down vision of alliance building:
Part I:
http://commonstransition.org/a-new-alignment-of-movements-part-i-the-genera…
Part II:
http://commonstransition.org/a-new-alignment-of-movements-part-ii-strategie…
I like to reader to pay attention of funders, participants'
composition, and the content. The total picture is clearly top-down
movement building, beyond the closed doors. These are not supportive
nice, exchange wise productive events.
<< I was there Orsan, and I can tell you, there are amongst the nicest,
most supportive and productive events that I have been lucky to attend. Let
me explain how this works. These events are aiming at creating bridges
between movements to attentuate gaps. So for example, our events aimed at:
1) building bridges between physical and digital commons (first big conf in
berlin, 2010), 2) to build bridges between the three Polanyian fictitious
commodities and see how they would function as commons i.e money , labour
and land); 4) to create bridges between peer production communities and
ethical finance 5) to create bridges between cooperativists and the
solidarity economy, and commons/peer production actors, etc ... So how,
does this work? Silke, David and I discuss what we believe are the urgents
tasks of the commons movement; we consult with our networks about who the
interesting players are in these different submovements ; all this is done
with intensive consultation and consensus; we compile lists, discuss how to
best create balanced groups, and then look at balances, i.e. age groups,
gender, north-south. The meetings themselves are only minimally
structured,i.e. very short framings at the beginning of the day ; the
dialogue is entirely free flow.
Of course, there is undoubtedly an elitist aspect to this ... the idea is
to bring thoughtful activists together, so that they can learn from each
other, and build more connections. Trips and lodging are paid, otherwise no
fees are given. In conclusion, these events are a mix of selections and
peer to peer dynamics. Attendees generally find them very useful, because
there are simply very few occasions in life, including activist lives, in
which people can take time to talk, and create bridges with movements they
are not normally encountering. What comes out of it is always unexpected,
usually rich, and leads to all kinds of new joint initiatives. Silke, David
and I are happy to initiative these dialogues, but have otherwise no
influence on what happens afterwards between the people who attended.
Now, of course one could prefer other types of meetings, in which the
self-selected activists who can afford it, come together, but that would
exclude in other ways. I personally feel there should be diversity in
forms, not just one. I feel the formula we work with has been very
fruitful.>>
To finish, I like to make one constructive suggestion. If you guys,
really really sincere, please consider use the some part of the
fundings getting collected -i take it recuperated from the public
resources stolen by state elite- and give it back to commoners, by for
instance creating totally autonomous spaces for them; so by time for
them; inviting commoners from the Global South, paying their
registration fees, arrange them a permentant space in the Montreal
WSF; in where they can have time and energy to exchange and build
their own agenda in their own ways and means.
<<so far, our support has come from HBF (taxation funds) and FPH (private
endowment in Switzerland from many decades ago, dedicated to advancing
global governance). The WSF is hugely funded by NGO's and other funders
already, and is able to attract tens of thousands of participants. I'm
pretty sure HBF and FPH are already doing what your suggest, i.e.
supporting various people who can't afford it, to go and participate in the
WSF, and specifically the commons activities in Montreal. So your wish has
already been granted.>>
In solidarity,
Orsan
--
Check out the Commons Transition Plan here at: http://commonstransition.org
P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net
<http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates:
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#82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
1
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---------- Forwarded message ----------
From: Orsan <orsan1234(a)gmail.com>
Date: Wed, Jul 6, 2016 at 3:04 AM
Subject: [NetworkedLabour] Bogdanov Library
To: networkedlabour(a)lists.contrast.org
http://www.brill.com/products/series/bogdanov-library
Editorial Board
Editors: Evgeni V. Pavlov and David G. Rowley
Advisory board: Craig Brandist, Georgi Gloveli, Maja Soboleva, Daniela
Steila, McKenzie Wark, and James White.
Table of contents
The projected volumes are as follows:
*Volume 1: Empiriomonism*
This volume will contain all three volumes of Bogdanov’s *Empiriomonism*, a
collection of essays which express his first fully developed reformulation
of historical materialism on the basis of Richard Avenarius’s
Empirio-criticism.
*Volume 2: Essays in Social Psychology (1901-1906) *
This is a collection of essays originally published in 1904 and revised and
enlarged in 1906. Among the key ideas that Bogdanov develops is the
principle of ‘socio-morphism’ – that forms of thought are modelled on forms
of labour and economic relationships. He also carries on polemics with
other philosophical trends.
*Volume 3: Political Writings (1904 <%281904> to 1928 <1928>)*
This volume will include some of Bogdanov’s general writings on liberalism
and Menshevism, but will be primarily devoted to tracing the divergence
between Lenin and Bogdanov which culminated in the formation of the Vpered
group of the RSDLP which contested Lenin’s claim to be the standard bearer
of true Bolshevism. Materials will include Bogdanov’s analysis of the split
within Bolshevism; his writings on the First World War (where he provided
the first definition of “War Communism”); his commentaries on the February
Revolution and on Lenin’s seizure of power and his interpretation of social
and political developments after October 1917, notably his writings on the
emergence in Soviet Russia of a “new class”.
*Volume 4: The Fall of Great Fetishism: The Contemporary Crisis of Ideology*
This volume will provide the philosophical aspect of Bogdanov’s break with
Lenin. It will contain *The Adventures of a Certain Philosophical
School*, *Fall
of the Great Fetishism* (which includes Bogdanov’s response to
Lenin’s*Materialism
and Empiriocriticism*), and a selection of shorter essays on philosophy.
*Volume 5: The Cultural Tasks of Our Time: Essays on Proletarian Culture *
Bogdanov’s key writings on Proletarian Culture, including *The Cultural
Tasks of Our Time*, selections from *On Proletarian Culture, 1904-1924*,
and various articles from the journal *Proletarian Culture* and elsewhere.
*Volume 6: The Science of Social Consciousness*
The basis of this volume will be the 1914 short book called *The Science of
Social Consciousness: A Short Course of Ideological Science in Questions
and Answers* that lays the foundation for Bogdanov’s theory of ideology (or
‘spiritual culture’). This will be a companion volume to the volume on
‘cultural tasks’.
*Volume 7: The Tenth Anniversary of Excommunication from Marxism:
Autobiographical Writings*
This volume will include: Selections from *The Tenth Anniversary of
Excommunication from Marxism* (1914), selections from Bogdanov’s
unpublished autobiographical manuscripts, from his biographical
observations concerning other revolutionary figures, and from unpublished
letters and communications.
*Volume 8: Philosophy of Living Experience: Popular Outlines [forthcoming –
October 2015]
<http://www.brill.com/products/book/philosophy-living-experience>*
*The Philosophy of Living Experience. Materialism, Empiriocriticism,
Dialectical Materialism, Empiriomonism, the Science of the Future. Popular
Outlines*, (1913; 1923) with the appendix to the 1923 edition, ‘From
Religious to Scientific Monism’. This is Bogdanov’s summative statement of
his philosophy that anticipates his ultimate philosophical achievement:
universal organisational science.
*Volume 9: Tektology: Universal Organisational Science*
This will contain all three parts of *Tektologiia: Vseobshchaia
organizatsionnaia nauka*, a pioneering work in systems theory, in which
Bogdanov proposed that all physical, biological, and human sciences could
be unified by treating them as systems of relationships and by seeking the
organisational principles that underlie all such systems.
Volume 10: *Writings on Socialism*
This volume will contain a variety of articles and books on socialism and
political economy, including ‘On Socialism’, New World, ‘Socialism in the
Present’, Problems of Socialism, The Socialism of Science: The Scientific
Tasks of the Proletariat, selections from A Short Course of Economic
Science, and economic essays from the 1920s.
_______________________________________________
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Fwd: 48% of Gig Economy Drivers Have Logged Miles While Clocked in for Another Job
by Michel Bauwens 06 Jul '16
by Michel Bauwens 06 Jul '16
06 Jul '16
---------- Forwarded message ----------
From: Kelsey Cheng <kelsey.cheng(a)walkersands.com>
Date: Wed, Jul 6, 2016 at 9:05 PM
Subject: RE: 48% of Gig Economy Drivers Have Logged Miles While Clocked in
for Another Job
To: michelsub2004(a)gmail.com
Hey Michel,
I’m following up on a new data study around the sharing economy and the
challenges on-demand drivers face.
As more people turn to the sharing economy for employment, Runzheimer data
<https://www.runzheimer.com/resources/sharing-economy-report> found that
almost half (48%) of gig economy drivers have reported driving for their
ridesharing company while on-the-clock for their full-time, non-sharing
economy job.
With a constantly changing workplace and growing number of remote
employees, modern workers are taking advantage of flexible policies,
earning two paychecks at once.
Let me know if you’re interested in a copy of the full report or would like
to speak with a Runzheimer executive.
Thanks,
Kelsey
From: Kelsey Cheng [mailto:[email protected]]
Sent: Tuesday, June 28, 2016 - 1:20 p.m.
To: michelsub2004(a)gmail.com
Subject: 48% of Gig Economy Drivers Have Logged Miles While Clocked in for
Another Job
Hi Michel,
As Uber gears up for another class-action lawsuit in its pursuit of lenient
workplace standards, 61% of sharing economy drivers are continuing to pay
for a portion, if not all, of their vehicle maintenance and repairs.
Since the majority of ride-hailing services classify its workers as
independent contractors, sharing economy employees aren’t granted
government-mandated wage standards, overtime pay or proper reimbursement
protocol.
A Runzheimer study
<https://www.runzheimer.com/resources/sharing-economy-report> released
today surveyed adults who actively drive for sharing economy companies,
delving into how sharing economy brands reimburse and compensate drivers,
as well as drivers’ perceptions of their allowances and benefits.
Key findings include:
- Almost half (48%) of all drivers have logged miles for their sharing
economy gig while on the clock for their full-time, non-sharing economy job
- 89% of sharing economy drivers track their on-the-job mileage, but the
majority (72%) of this group do so manually, or using generic solutions
- 93% of sharing economy drivers feel they would have more time to spend
working if their employer offered tools that made it easier to track mileage
I’m happy to share a PDF version of the full report and put you in touch
with Austin Klein from Runzheimer to discuss the study’s findings in-depth.
Thanks,
Kelsey
Kelsey Cheng
Walker Sands Communications | 55 W. Monroe St., Suite 3925 | Chicago, IL
60603 | kelsey.cheng(a)walkersands.com | p: (312) 561-2492
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Fwd: [NetworkedLabour] Fwd: [WSF-Discuss] fw: World Forum of Free Media 2016: reawakening, pursuit and imagination
by Michel Bauwens 06 Jul '16
by Michel Bauwens 06 Jul '16
06 Jul '16
---------- Forwarded message ----------
From: Orsan Senalp <orsan1234(a)gmail.com>
Date: Wed, Jul 6, 2016 at 10:49 PM
Subject: [NetworkedLabour] Fwd: [WSF-Discuss] fw: World Forum of Free Media
2016: reawakening, pursuit and imagination
To: "<networkedlabour(a)lists.contrast.org>" <
networkedlabour(a)lists.contrast.org>
Begin forwarded message:
*From:* jasper teunissen <jasperteunissen(a)hotmail.com>
*Date:* 6 Jul 2016 16:08:13 GMT+2
*To:* Discussion list about the WSF <
WorldSocialForum-Discuss(a)openspaceforum.net>
*Subject:* *[WSF-Discuss] fw: World Forum of Free Media 2016: reawakening,
pursuit and imagination*
*Reply-To:* Discussion list about the WSF and social movement in general <
worldsocialforum-discuss(a)openspaceforum.net>
FYI, an introduction to the World Forum of Free Media, a thematic space of
the WSF of Montréal.
grts jasper
---
World Forum of Free Media 2016: reawakening, pursuit and imagination
http://www.fmml.net/spip.php?article169
Monday 13 June 2016* Traductions: [es]
<http://www.fmml.net/spip.php?article168> [en]
<http://www.fmml.net/spip.php?article169> [fr]
<http://www.fmml.net/spip.php?article170>*
“*We must either invent or err*” combatively claimed Venezuelan thinker
Simón Rodríguez to inspire the liberators of the Latin American continent
at the dawn of its first independence. This phrase gives a very clear idea
of what awaits the hundreds of communicators, media, networks and activists
meeting at the next World Forum of Free Media (WFFM), to be held in
parallel with the World Social Forum in August 2016 in Montreal. In the
face of a reality of communications that every day display a little more of
the weight of mercantile and identitarian fundamentalisms, the Forum is
inevitably called to deepen discussions and consolidate its roadmap.
Let us pause a moment on some media events that marked the last months and
changed the interpretation of the battles underway in various parts of the
world. In Brazil, a popular democracy in the heart of the multipolar
alliance comprising the BRICS countries, the recent deposition of head of
state Dilma Roussef was not prepared by a political opposition consisting
of traditional parties in usual connivance with the North-American
diplomatic apparatus. As this opposition does not really exist among the
political parties, it has learned to rebuild itself within the space
organized by media conglomerates, in alliance with certain financial and
judicial sectors. The “media” Folha de São Paulo, Globo, O Estado de São
Paulo, Isto E and Veja are the registered trademarks of powerful
ideological media instruments, whose controls are operated directly by
elites who now want to regain control of the Brazilian economy. This
media-judicial-financial troika never ceased to destabilize the popular
forces in the last decade; however, the novelty is that it has now moved to
a greater degree of coordination and offensive. In most Latin American
countries, the limits to deepen progressive projects are particularly
related to the maintenance of this media superstructure that is beyond
popular control and overlooks the political scene.
In the European Union, not just an electoral but also a social rise of the
extreme right has found indirect support in emotional saturation and
psychological spreading of fear by the media. The West as a whole has
suffered a statistical 2% of global terrorism since 2001; we forget that
these strikes occur mainly in Asia and Africa. But the hyper media coverage
of incidents and the resulting pressure on public opinion in a Europe
engaged in its identity force politicians to take reactionary U turns that
ultimately deliver ready-to-use propaganda to the jihadists and the extreme
right advancing on most European countries. As noted by journalist Martine
Turchi [1 <http://www.fmml.net/spip.php?article169#nb1>], the overflowing
of political groups of the left-right center by geopolitical realities
directly paves the way of a strategy of communicational marketing for
radical groups, against a backdrop of ultra-nationalism and dormant
xenophobia. Civil rights and liberties then turn into commas in a prose
considerably dominated by the return of vigilance and security.
In Africa and Asia, both factories of hope and of the new middle classes
worldwide who sanction social networking, the latest report on freedom of
expression by Reporters without Borders [2
<http://www.fmml.net/spip.php?article169#nb2>] indicates an authoritarian
hardening of political regimes towards the press and a growing influence of
media monopolies. The attack which targeted the journalists of the popular
channel Tolo TV in January 2016 in Kabul symbolizes perhaps more than
Charlie Hebdo in France the risks of media activities when they are
performed in an unstable global order, caught between the neo-imperialist
maneuvers of the powerful and the socio-cultural pressures that modernity
exercises on the societies of the South. The forcible entry in Western
modernity (in the name of economic competitiveness) exacerbates identity,
religious and ethnic tensions. The attack on Tolo TV in Kabul,
unfortunately one among many others in the so-called emerging countries, is
part of a growing movement of aggressions directed towards the information
vectors that are identified as catalysts of a subversive energy rebellious
against power.
Are these limited or momentary events? All indications are that like other
issues on the international agenda, the arrogance of the ruling elites and
major industrial states today prefer to plunge the world into a
non-egalitarian warrior order rather than slow down the race and
collectively study other possible outcomes. The media are obviously
involved in the turmoil. They line up sometimes on the side of the
offensive arsenal, other times on the side of the targets to be banned or
discredited. Independent initiatives have a hard life. Popular and citizen
journalism emerges or reactivates, yet with very few regulatory, legal and
financial tools. The MacBride report “Many Voices One world” has not aged a
day from when it called in the 80’s to argue over new information balances,
muttering an alternative exit from the bipolar system of the Cold War. The
world today can be proud to be moving to a multipolar order; however, it
remains precarious, hegemonized by the traditional players of world power
and dangerously left to random steering to say the least.
This most disturbing Gramscian chiaroscuro is not likely to extinguish the
hopes and sink the struggles for the right to communicate into the same
nihilism as the media-financial corporations. It is sufficient to observe
the impact of Wikileaks, Edward Snowden and recently the Panama Papers
(even if we know of their ambiguous extraction), or countless actions of
popular communication, to understand that media power relations are no
longer entirely established in a linear logic of accumulation. Of course,
monopolies continue to be an existential limit to popular and democratic
possibilities. That said, more media concentration is not proportionally
equivalent to more power to convince the crowds. The diffusion of power is
a fact and it was particularly well seized by influence marketers or
saboteurs of emancipation movements. Within the World Forum of Free Media
and elsewhere, we see a true spring blooming in favor of networked popular
and citizen communications, powered by new wills and initiatives as well as
by the new communication media and technologies. Whether bloggers,
journalists, whistleblowers, activists, communicators, hackers or
developers, there are many who affirm, in their own language and in their
own way, not only their rejection of the status quo but also a need for
decolonization and reinvention of communications.
The World Forum of Free Media has stressed the importance not just to
formulate but especially to build, here and now, the foundations of another
information order, respectful of cultures, of memory and of the identities
of Peoples. In the World Charter of Free Media, finalized in March 2015 in
Tunis, we stressed the commitment of independent media to promote other
ways of living, other representations of the world, and encourage new forms
of participation and political commitment. Ultimately, the debate is only
just beginning within this large constellation of “free” media, being the
adjective free still too simplistic to qualify the diversity of practices.
We already see a thematic agenda and initiatives coming into place. And
above all, great news, free and independent media coordination efforts are
set up in various places, at national or territorial level, to forge a
horizon of common understanding and action.
The common theme of this new stage in Montreal is clearly inspired by the
previously mentioned points. Issues central to this agenda are, for
example, the violence against media and journalists, the struggles for
legal and democratic frameworks of communications, tools and viability of
free media, rights and freedom of access to Internet, as well as
technological sovereignty. Beyond this indispensable pragmatic agenda, we
are also asked to go on the field of the transforming imaginary, so
important given the current context. The Forum, not as an institution but
primarily as history, agenda and social process, offers an unprecedented
convergence at a time when connectivity defies borders and is organized at
the transnational level. Can it be seen as a movement in motion, put in
other way, a collective subject building a kind of “international front of
emancipatory communication” as recently suggested by Mexican philosopher
Fernando Buen Abad when denouncing the implementation of a new Condor plan
for the media [3 <http://www.fmml.net/spip.php?article169#nb3>]? This is
obviously venturing on a perilous path. However, the debate is necessary as
the older cousin which is the World Social Forum and other initiatives are
slow to bring about a consistent socio-political force against the advance
of neoliberal globalization. The WFFM is unable to hold this debate alone;
however, its polyphonic, multi-sectoral, non-dogmatic nature, straddling
politics and social realities, puts it in a particularly appropriate place
from where to provoke it.
------------------------------
[1 <http://www.fmml.net/spip.php?article169#nh1>] Martine Turchi, Médiapart
<https://www.mediapart.fr/journal/france/151015/la-methode-du-fn-pour-recrut…>
[2 <http://www.fmml.net/spip.php?article169#nh2>] <https://rsf.org/>
https://rsf.org/
[3 <http://www.fmml.net/spip.php?article169#nh3>] Plan Condor
<http://www.politicaymedios.com.ar/nota/7155/fernando_buen_abad_dominguez_en…>
_______________________________________________
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and global), including the World Social Forum. Join in ! **
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Check out the Commons Transition Plan here at: http://commonstransition.org
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<http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates:
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06 Jul '16
Hi Silke, looking forward to your response, thanks!
> On 5 jul. 2016, at 19:06, Silke Helfrich <silke.helfrich(a)gmx.de> wrote:
>
>> Am 05.07.2016 um 17:21 schrieb Orsan:
>>
>> , again it is not about individuals like you or me, but about
>> culture we are supposed to support and nurture.
>
> you nailed it, Orsan.
> that's what I thought, when I read your e-mail.
>
> More later, via the list
> in a hurry
> Greetings to all
> Silke
>
>
> In any case, I hear
>> first time that you are not employed by P2P-F and your activities
>> towards Wsf is not on behalf of the foundation, then to clarify; who are
>> you doing it for, who is paying for your time and labour, and expenses.
>> Do you reflect your preferences, philosophy and politics or the any
>> organization, then p2p-f? Would appreciate if you clarify this to those
>> following your and p2p-f's work. Again lack of my participation is not
>> the issue, but division of labour, and differences in cultural
>> reproduction is at stake here. Hope you and Michel, and others could
>> understand and respond to this dimension rather then giving political
>> answers.
>>
>> Best.
>> Orsan
>>
>> On 5 jul. 2016, at 15:38, Kevin Flanagan <kev.flanagan(a)gmail.com
>> <mailto:[email protected]>> wrote:
>>
>>> LI don't have time at the moment for a full detailed response but I
>>> want to make a few things clear.
>>>
>>> 1) I am no longer employed by the P2P Foundation and the P2PF is not
>>> providing any financial support or payment for my participation in the
>>> FSM.
>>> 2) Elisabetta Cangelosi and I initiated a discussion about the
>>> presence of Commons at the FSM last year as an independent initiative.
>>> Meaning the only connection with P2PF is that the mailing list was
>>> hosted by P2PF.
>>> 3) We created mailing list and invited you Orsan several times to
>>> participate in the process. We value constructive input but your
>>> participation or lack of is up to you.
>>>
>>> Kevin
>>>
>>>
>>> On 5 July 2016 at 15:00, Örsan Şenalp <orsan1234(a)gmail.com
>>> <mailto:[email protected]>> wrote:
>>>
>>> Michel, in response to your reply I also like to direct this email to
>>> the attention of Silke, David, Pat, James, Chico.. and other
>>> self-claimed strategists, organisers, leaders, of global justice and
>>> solidarity, and now commons movements..
>>>
>>> First issue, is the one you avoid to respond; lack of prefiguration
>>> hence moral - cultural leadership, neede for the hegemony you are
>>> willing to build over first other movements, then against the ruling
>>> classes. This is a general issue, and is a critique of all NGO sector;
>>> 'progressive' or 'supportive' NGO cadre, degenerate 'solidairty and
>>> justice' culture, by getting stuck and generate 'capitalist'
>>> competitive culture. That is why, in a Gramscian sense, it would never
>>> be possible to get real moral and intellectual leadership over the
>>> progressive movements, like commons movement, that you are trying to
>>> 'build' or mould out of real people's real struggles.
>>>
>>> In 2013, and 2014, together with others from most recent movements,
>>> from Occupy, 15M, Arab spring, and including Carminda McLorin -from
>>> Occupy Montreal and Classe, an initiative formed and called itself
>>> 'Global Square'. We have designed and tried to open up an occupied
>>> Commons Space, within the WSF in Tunis 2013 and 2014:
>>> http://www.global-square.net/about/
>>> Carminda was had participated all calls and meetings of Global Square
>>> actively and she become the face of the WSF Montreal local
>>> coordination team (with Chico Whiteaker being on her side). Based on
>>> unique experience we developed, in a really p2p and commoning way,
>>> during 2011-2014 period, at Agora99, Frienze 10+10, WSF Tunis under
>>> the Banner of Global Square (with combined methodologies) in 2014 I
>>> tried out to scratch the below designs on the way to Montreal. I
>>> shared it with you, and it has been picked up by you, and others; then
>>> it was modified into un-P2P and un-common ways and translated in to
>>> NGO format with carefully controlled access (over the funding
>>> opportunities and competitiveness reasons I assume).. and we have a
>>> modified Commons Space. Here is the Hackpad where Kevin, of the P2P
>>> Foundation has been the main organiser from the beginning, with
>>> Elisabetta of Transform:
>>> https://commonsspace.hackpad.com/Commons-Space-k6rOCvUgyhC
>>>
>>> As response to your question what is the easy way to go to WSF and
>>> finding support for that: I think your is a political answer, since it
>>> is your choice not to go to WSF personally, you expressed it before;
>>> so you are sending Kevin to do the ground work for the Foundation to
>>> build an event I foresee and suggested to you last year -on the
>>> Commons. Meanwhile, James of the P2P foundation, is responsible from
>>> the Global Commons Conference, in Amsterdam where I live. You say you
>>> would recommend me, to people, but about the idea I desingned and
>>> shared with you, James, your secretariat is recommended.
>>>
>>> You are expected to be invited to WSF and paid for some other
>>> organisations, while Kevin's participation and ground work labour is
>>> paid by P2P Foundation. You personally are not able to go WSF, but P2P
>>> Foundation is taking the responsibility to organise a major Commons
>>> event at the WSF in August, and James organise another global event in
>>> Amsterdam for the EU project of which P2P Foundation is a partner.
>>> Which was originally my suggestion..
>>>
>>> Here is the genuinely p2p and commons way design for WSF Commons Space
>>> event, I designed in 2014:
>>> Peer to Peer Transnational Networking for a Commons Humanity
>>> https://docs.google.com/document/d/1vRRHhASr9wfWolPJzq0Ec7gsomug2T-jeTFmqfz…
>>>
>>> The below design I made it in 2013 to ensure a broader alliance
>>> between variety of forces; in an open and peer to peer solider way..
>>> based on ideas re the development of open spaces, towards and during
>>> the WSF as well as other events. It was taken, modified and adopted to
>>> NGO style. Below is how it was translated to NGO language by
>>> Stacco,who was an occupy activist and ex-worker owned coop
>>> practitioner, now professional expert hired by P2P Foundation:
>>> https://docs.google.com/document/d/1Wud-VMjA89aE14GNWDE_YkUMNqIYsK-oLVLo4bV…
>>>
>>> And during 2014, there was an email discussion about avoiding
>>> cooptation and developing a pool resource for commoners, using the
>>> funding recuperated by commons NGOs type organisations; supposed to be
>>> supportive of commons. Discussion taken place mid 2014, before or
>>> after Degrowth conference, and then Michel, you suggested the below
>>> idea, which has not been implemented, yet. Open Coop development
>>> agency idea:
>>> https://docs.google.com/document/d/188Y7COujNwhU60pMiNypXHaRHgLrjKywVlfN6Ay…
>>>
>>> Although I find EDGE Founders, under the leadership of commons
>>> friendly Nicolas Krauzs of P2P Foundations funder FHP (Charles Leopold
>>> Mayer Foundation), it is clearly an human-washorganisation with Soros'
>>> open society and US' large corporate funders behind, they might have
>>> been imposing their own agenda over the commons; about which you guys
>>> have no idea. I will provide a deeper analysis of this, with proves.
>>> But for the moment I just like to share the nice and sincere-open
>>> reports of the events, documented by Pat Conaty and David Boiler, and
>>> am guessing are the selective events organised and you have been able
>>> to join:
>>> This is the event on Open Cooperativism:
>>> http://bollier.org/open-co-operativism-report
>>>
>>> And this is the top-down vision of alliance building:
>>> Part
>>> I:http://commonstransition.org/a-new-alignment-of-movements-part-i-the-gene…
>>> Part
>>> II:http://commonstransition.org/a-new-alignment-of-movements-part-ii-strate…
>>>
>>> I like to reader to pay attention of funders, participants'
>>> composition, and the content. The total picture is clearly top-down
>>> movement building, beyond the closed doors. These are not supportive
>>> nice, exchange wise productive events.
>>>
>>> To finish, I like to make one constructive suggestion. If you guys,
>>> really really sincere, please consider use the some part of the
>>> fundings getting collected -i take it recuperated from the public
>>> resources stolen by state elite- and give it back to commoners, by for
>>> instance creating totally autonomous spaces for them; so by time for
>>> them; inviting commoners from the Global South, paying their
>>> registration fees, arrange them a permentant space in the Montreal
>>> WSF; in where they can have time and energy to exchange and build
>>> their own agenda in their own ways and means.
>>>
>>> In solidarity,
>>> Orsan
>>>
>>> PS: as promised below is the documentation of the "driver seat"
>>> phenomenon...
>>>
>>> -- the date was beginning of 2015, not mid 2014, did confuse the
>>> years. I pasted entire email exchange to give the contex:
>>>
>>>
>>> John <restakis(a)gmail.com <mailto:[email protected]>>
>>>
>>> 07/01/2015
>>> to Pat, Michel, me, Brian, Michel, networkedlabour, e-mail, David,
>>> Michael, margie
>>> I like the four wheels. And us in the drivers seat!
>>>
>>>
>>> On 15-01-07 6:17 PM, Pat Conaty wrote:
>>>
>>> Michel
>>>
>>> Touche and very good but some in this list our ends and others means.
>>> So a bit more work involved, but getting there.
>>>
>>> As Polanyi argued, Commons solutions for land, money and people to
>>> take them out of market are a sine qua non so money becomes servant
>>> not master. With this focus we can get onto the right livelihoods
>>> roadway of the Tools for Convivality arguments of Illich.
>>>
>>> The social-public partnership is crucial of course. The Guild
>>> socialists understood this in the 1920s as did much of the left in
>>> Europe before they were slaughtered by fascism.
>>>
>>> Pat
>>>
>>>
>>> On 7 Jan 2015, at 15:03, Michel Bauwens <michel(a)p2pfoundation.net
>>> <mailto:[email protected]>> wrote:
>>>
>>> to take your wheel metaphor,
>>>
>>> if one wheel is the commons, the second wheel cooperatives , the third
>>> weel sustainability, and the fourth wheel the partner state (necessary
>>> civic infrastructures including things like the basic income) .. are
>>> we missing a lot ? (I see social justice as part of that fourth wheel)
>>>
>>> On Wed, Jan 7, 2015 at 8:11 PM, Pat
>>> Conaty<pat.commonfutures(a)phonecoop.coop
>>> <mailto:[email protected]>> wrote:
>>> >
>>> > Hi Orsan and Brian
>>> >
>>> > Great comments yet again. We are on to something here in this
>>> exchange. So important for all of Europe as the Greek election
>>> approaches. A bit like the Allende election it feels.
>>> > The whole world this time is watching with instant news globally.
>>> >
>>> > When I talk about the solutions being as old as the industrial
>>> hills, I mean that at each Long K-wave, offers a chance and this
>>> time for a Great Transition in the way Kenneth Boulding
>>> expressed this in the 1960s is at hand. Michel’s argument for a
>>> Commons Transition is crucial as the unless the biosphere is
>>> saved, we are heading for a 6 degree rise in global temperatures
>>> as Naomi Klein’s latest book both highlights and points to a
>>> common cause to unite social movements. She makes the parallel to
>>> the movement to abolish slavery, but here the campaign and focus
>>> should be on ending wage slavery. I think Gar Alperovitz offers us
>>> far more than meets the eye. As a young researcher, he cut his
>>> teeth in the 1960s working for Dr. Martin Luther King. In his
>>> latest book he points out that if the US annual income was
>>> equitably shared, each family could be provided a Basic Income of
>>> $200,000 or $100,000 for a 20 hour week. Abundance is at hand if
>>> co-operative economic root and branch solutions could be harnessed.
>>> >
>>> > Let me explain…...
>>> >
>>> > Boulding was an evolutionary economist following more closely
>>> the path of Veblen then Schumpeter. He was also a pioneer of
>>> systems theory and complexity analysis. He saw the Great
>>> Transition along the lines of what Schumacher, Illich and others
>>> were hoping might happen after the Opec oil crisis. They wanted to
>>> jump from the information age to the social knowledge age.
>>> Intermediate technology was a way to solve the gap between North
>>> and South and to secure a convergence between green and red
>>> thinking or social economics and ecological economics.
>>> >
>>> > Few among the New Left saw what they were forecasting and
>>> understood the practical and positive hope they were offering.
>>> Exceptions though were Erich Fromm and Andre Gorz who embraced the
>>> ideas of Illich for Tools for Convivality. Fromm also in the 1950s
>>> made these arguments and stood up on national US TV interviews to
>>> the bogeyman of McCarthy.
>>> >
>>> > Gorz set this out in a series of books starting with his
>>> Critique of Economic Rationality and early arguments for a Basic
>>> Income. Also in the UK in the early 1980s the work of the Greater
>>> London Council and the technology networks that Robin Murray and
>>> Hilary Wainwright were moving forward on linked up with this
>>> thinking and that of Mike Cooley in the work on the Lucas Plan and
>>> the case for a radically new trade unionism.
>>> >
>>> > Co-operative solutions if only seen in relation to corporate
>>> ownership are one dimension only of systems change. Only one wheel
>>> when we need at least three or four. What you find though
>>> historically is at or near to the K-wave turning points, say
>>> 1880s, 1920s and indeed the 1970s you get a wider take that is
>>> three or four dimensional in relation to co-operative economic
>>> transition. This is the concept of ‘co-operative commonwealth’
>>> that is lost sight of again and again by younger generations
>>> because of the say 50 year K-waves.
>>> >
>>> > Like Camus showed, we end up having to rebel without cause from
>>> generation to generation and only and slowly slowly recover the
>>> vernacular wisdom of our grandparents.
>>> >
>>> > Crucially here activists and thinkers alike when they rediscover
>>> the full set of co-operative wheels at last, they then begin to
>>> address the fundamental foundations of capitalism, namely the
>>> taboo questions of land and money. Solving these two is the key to
>>> ending wage labour slavery.
>>> >
>>> > You might find of interest this paper I presented at the
>>> international Karl Polanyi conference in Montreal two months ago.
>>> Earlier at the conference, Michael Hudson gave a superb speech
>>> about financialisation and the casinos economy crisis. The vote in
>>> Greece on 25 January may trigger a Lehman II crisis. Michael and I
>>> talked and he fully agreed with this analysis and proposals. I
>>> found out this second time I met Michael that in the late 1960s
>>> and early 1970s he was working for Citibank as a collector of
>>> Latin American sovereign debt. He then had his Pauline conversion,
>>> quit Wall Street and moved to the New School for Social Research.
>>> >
>>> > My paper offers some practical solutions as to how to
>>> de-commodify money and land. Michel has just posted it in recent
>>> weeks a three part series on the P2P website.
>>> >
>>> > Without addressing these taboo questions positively,
>>> transparently and practically, wars will loom larger. Greece,
>>> Ireland, Spain and indeed the UK need a prisoners dilemma roadmap
>>> out of expanding debt as the fiscal deficits are ballooning and
>>> there is no Jubilee release in sight.
>>> >
>>> > All the best
>>> >
>>> > Pat
>>> >
>>> >
>>> >
>>> >
>>> >
>>> >
>>> >
>>> >
>>> > On 7 Jan 2015, at 11:28, Orsan <orsan1234(a)gmail.com
>>> <mailto:[email protected]>> wrote:
>>> >
>>> > thanks Michel, this came very timely indeed, site looks great
>>> and the content just answers in my opinion perfectly half of the
>>> question Brian asks below, he also asked before and you have
>>> given a perfect answer indicating what a site and platform as
>>> you launch corresponds in reality.
>>> > I think this work focusing and addressing state or political
>>> society level/dimension of what needs to be done together, and
>>> doing it extremely good. Plus the closer relationship emerged in
>>> recent years between P2P-F, with Guerrilla Translation, CIC, and
>>> Fair.coop closely, I think Michel and friends of P2P, with
>>> open-commons-cooperative approach has moved much closer to the
>>> recently converging grassroots activism to a position that can
>>> greatly contribute to a bridge building activity, with normal
>>> people the actual field of political movements and struggles.
>>> >
>>> > I continue in lines below:
>>> >
>>> > let me very appropriately I think, after enjoying the insights
>>> of all, just briefly mention thathttp://commonstransition.orghas
>>> been launched today, precisely meant as a global platform for
>>> p2p/commons based policy making by global and local commoners,
>>> >
>>> >
>>> >
>>> > On Wed, Jan 7, 2015 at 4:02 PM, Brian
>>> Holmes<bhcontinentaldrift(a)gmail.com
>>> <mailto:[email protected]>>wrote:
>>> >>
>>> >> Orsan, your ideas are tremendously interesting. Thank you. I
>>> would appreciate it even more if you take some time to draw more
>>> strategic conlcusions. What to do in the present situation? What
>>> to do with the kinds of energies and cetworks and collaborations
>>> in which we ourselves can participate?
>>> >>
>>> >>
>>> >>> To me, the process packaged as Globalization, was the most
>>> >>> peaceful possible form of the institutionalization project
>>> aiming to
>>> >>> rebuild the world as a small village connected by information
>>> >>> highway of Bill Gates'. As Cox describes in the below
>>> video, and I
>>> >>> share the way he describes it, Asian crisis can be seen as a
>>> >>> breaking point.
>>> >>
>>> >>
>>> >> I could not agree more. For years I ran an intermittent seminar
>>> called "Continental Drift" whose main these was exactly the above.
>>> The question was: Why is it that exactly when the world comes
>>> together (globalization) it begins to fall apart (continental blocs)?
>>> >>
>>> >> Slowly it became apparent to me that the US, which had been
>>> well and truly hegemonic after WWII, could only solve the crisis
>>> of the Keynesian-Fordist paradigm by internationalizing key power
>>> functions. They believed this extension of hegemony could be
>>> restricted to the two Northern core states which, not
>>> coincidentally, had been destroyed in WWII and rebuilt under
>>> American auspices: namely Germany/EU and Japan. So you would have
>>> a Trilateral hegemony, or "Triad Power," as Kenichi Ohmae called
>>> it (yen-euro-dollar: YE$). After '89 and First Gulf War, Clinton
>>> believed that the colonization of the unified world market could
>>> be managed, peacefully, by this troika, which had solved the
>>> monetary crisis of the 70s and had also assembled the largest
>>> military coalition in history in 1991. In fact, the world market
>>> was unified by the new productive processes of Neoliberal
>>> Informationalism. But the bid to retain hegemony by sharing it
>>> proved illusory, especially because of the rise of Asia, and
>>> especially China, after the Asian crisis of '98. Control
>>> threatened to slip away into every semi-autonomous node of the
>>> world market, and the US turned to preemptive warfare and
>>> institutionalized counter-terrorism in a desperate and failing bid
>>> to contain the genie that it had let out of the bottle. That genie
>>> is nothing more or less than the deliriously productive forces of
>>> fifth-wave industrial capitalism.
>>> >>
>>> >> This is why Neoliberal Informationalism is so hard to govern.
>>> The old power is crumbling (very slowly though), the new one is
>>> not yet ready to take command, and we are faced with the global
>>> organic crisis of hegemony, which as Gramsci would say, is full of
>>> morbid symptoms. In my view, however, this is a far better
>>> situation than if China were ready to simply replace the US as
>>> capitalist hegemon. Because it is not, we have the chance, in this
>>> generation, to complete the task of building a critical and
>>> constructive global civil society, able to face both climate
>>> change and the constant threat of inter-regional war between the
>>> fragmented blocs. The thing is, the Trilateral period spawned not
>>> just TNCs, but also TNCS - transnational civil society, or what I
>>> also call transnational culture sharing. For me, that is the deep
>>> meaning of p2p. It's the other genie that got out of the bottle,
>>> and this one is not industrial or capitalist. It is a practical,
>>> constructive, dialogical way to build cooperation across the
>>> scales - from local and urban to national, continental and global
>>> - in order to tame, restrain and redirect (but also sometimes
>>> topple) the rapacious elites who are now anarchically deploying
>>> the powers of informationalism.
>>> >
>>> >
>>> > totally agree here, again with reference to Gramsci, the organic
>>> crisis emerging at point organic intellectuals can not function
>>> and facilitate coherence and consensus amongst the ruling classes,
>>> as in smoothing informal network spaces like Davos, Council of
>>> Foreign Relations, Trilateral Commission, Bilderberg meetings, but
>>> also at local level with Rotary-Lions, or Masonic Clubs,
>>> especially at the time of miss-match between the sub-structure and
>>> super-structure occurs. However you are right, focusing to knowing
>>> enemy more then yourself is not an health way, and agree we need
>>> to look for answers to, also in my opinion, most crucial point.
>>> How we, as everyone else then elite, and ruling class members, and
>>> their broader circles, will move forward, mobilizing and
>>> organizing ourselves to act to protect our own, and others
>>> dignity, lives and the cosmos, in practice.
>>> >
>>> >>
>>> >> p2p = the possiblity of global government from below. This is
>>> what progressive global grassroots networks have been
>>> experimenting with since the mid-1990s, around the time that
>>> Zapatismo emerged. And this is what Michel was calling "the
>>> business model of Occupy" in a memorable article a couple years back.
>>> >
>>> >
>>> >
>>> > I see in the link Michel shared a growing interaction and mutual
>>> learning that might also feed in more moral, creative, and
>>> genuinely collaborative politics to emerge amongst new and old
>>> left between Autonomists, European left, democratic socialist
>>> groups. Such convergence would develop opening ups for
>>> collaborative politics including greens and mainstream unions,
>>> with positive and creative input might come most hopefully from
>>> Podemos kind of experiments. Thinking for instance Rojava and the
>>> role it can play here, if the Cantons in theory and practice are
>>> linked to social houses, squatter and transition town networks, as
>>> well as to urban cooperatives and peer producers. I believe the
>>> professional politics is the last part to expect anything good at
>>> the moment, or it needs to be thought as a last resort to hope
>>> from but something to encourage to go for the real change by
>>> showing. Since a possible convergence is indeed needed, as Anna
>>> said earlier, if we want to reverse the worsening general situation.
>>> >
>>> > For a long time I have been busy thinking of and searching in,
>>> on, behind, around, progressive political and societal
>>> institutions, unions, NGOs, activist and political collectives, as
>>> well as streets, actions, assemblies so on -being close and far
>>> enough to the worlds of unionism, party politics, developmental
>>> and progressive NGOism, and issue based social justice movements-
>>> studying divisions, ideas and practices of alliances, tried to see
>>> possibilities to realize sincere collaboration based on mutual
>>> recognition between groups. What I have come to think most
>>> recently is, a bit different than what Michel suggested by
>>> prioritizing one of the many among who suffers the conditions of
>>> today the peer producers as main protagonist to be protected and
>>> flourished, actually probably he also meant it this way that,
>>> creation of distributed p2p platforms and infrastructures that
>>> allow people to liberate from capital and to get empowered to
>>> become peer producers for themselves and for others. More in line
>>> with what Peter Waterman cites often in my opinion, 'the network
>>> is the vanguard'; to open up p2p, egalitarian self-organiased
>>> networks of world working classes -for itself- is the vanguard,
>>> not one of the enlightened or segments of them, or any entity that
>>> claims to be acting on be half of masses, building on a position
>>> of chosen class or class segment because of the historical and
>>> strategic position it has occupy in the global
>>> production-commodity networks. Which brings me to the point below.
>>> >
>>> >>
>>> >>
>>> >>> I will cut it here but before like to saying one last
>>> thing about
>>> >>> the similarity I do see between the netarhicalness of Walmart,
>>> >>> Apple, and even Nike and Amazon on the one hand, and the
>>> forms like
>>> >>> Google, Facebook, Airbnb, and others who accumulate wealth by
>>> >>> producing and selling meta-data to other businesses, on
>>> the other. I
>>> >>> see here similarity between these forms not in terms of
>>> how they
>>> >>> extract, capture and accumulate the value, but the way
>>> they organise
>>> >>> their production line in order to capture the value created.
>>> >
>>> >
>>> > I will go back to the analysis I promised above in the next
>>> email. Now I like to continue answering your question in relation
>>> how we ourselves would be engaging in such (un)vanguard people's
>>> political-economy networking; which I have been woking on a design
>>> draft called 'FreeKonomia'. It is as a networked infrastructure
>>> for totally free exchange of very high quality goods and services,
>>> produced by love and care, which is to be supported by integrated
>>> floss platforms. One aspect is for free transportation of people,
>>> work force, and light material goods, as well as some portable
>>> services. It is possible to be re-design a version of BlaBlaCar-Go
>>> with Open-map embed showing the points to get on and get off,
>>> handy if these are social centers, people's houses, as routes
>>> between them to organize the car-go function. For building larger
>>> projects and physical infrastructures we need to combine
>>> scientific expertise, like those brought together in co-working
>>> spaces such as OMNI in Oakland, and large Occupy camps, where
>>> people could go camp, have fun and rest while working. What is
>>> needed of course to be embedded also is an application that help
>>> to match needs and offers of any kind is Sensorica kind, or NPR,
>>> Bob and Lynn has been developing, including kind of admin and
>>> tracking application, where everyone can see and show who needs
>>> what, where, when, what amount. It is very key to manage this all
>>> for Free as in Free Beer, and based on positive and encouraging
>>> repetitional system, as the driving feed back loop mechanism. So
>>> the more you share for free and high quality with others, both
>>> system and participants gain value and trust. then freeness and
>>> personality would become the anti-money so to speak, replacing and
>>> killing the unconditional love and trust we used to give to stupid
>>> and dirty papers and metals :) I think mass solidarity actions
>>> towards Greek and Spanish social houses, Rojava and Ukrain, for
>>> both peace and humanity, can be designed to build up such routes
>>> and maps, and this can be linked to Sharing cities mapping-jam
>>> organized by Shareable. These processes needs to be in tandem also
>>> balancing the Podemos kind of projects, or Partner State
>>> emergence. Then in the mid term if we can harmonize these with
>>> first organizing the Exodus from Capital, and then a creative and
>>> constructive-but also blokaida form of Golden Strike at the
>>> weakest points of the system, we might make a good chance to win.
>>> >
>>> > Orsan
>>> >
>>> >
>>> > --
>>> > Check out the Commons Transition Plan here at:
>>> http://en.wiki.floksociety.org/w/Research_Plan
>>> >
>>> > P2P Foundation:http://p2pfoundation.net
>>> -http://blog.p2pfoundation.net
>>> >
>>> > Updates:http://twitter.com/mbauwens;http://www.facebook.com/mbauwens
>>> >
>>> > #82 on the (En)Rich list:http://enrichlist.org/the-complete-list/
>>> >
>>> >
>>> >
>>>
>>>
>>>
>>> --
>>> Check out the Commons Transition Plan here at:
>>> http://en.wiki.floksociety.org/w/Research_Plan
>>>
>>> P2P Foundation: http://p2pfoundation.net
>>> -http://blog.p2pfoundation.net
>>>
>>> Updates: http://twitter.com/mbauwens;http://www.facebook.com/mbauwens
>>>
>>> #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>>>
>>>
>>>
>>>
>>>
>>> On 4 July 2016 at 19:22, Michel Bauwens <michel(a)p2pfoundation.net
>>> <mailto:[email protected]>> wrote:
>>> > hi Orsan,
>>> >
>>> > this is my response only, I am not speaking for James or anyone
>>> else,
>>> >
>>> > quick online reactions
>>> >
>>> > On Mon, Jul 4, 2016 at 10:15 PM, Orsan <orsan1234(a)gmail.com
>>> <mailto:[email protected]>> wrote:
>>> >>
>>> >>
>>> >> I will try to give a considered respond to your answer, which I am
>>> >> guessing is the public reply James mentioned.
>>> >>
>>> >> > I think the realities of organizing events is underestimated.
>>> They are
>>> >> > two choices, one is the grassroots barcamp type events, in
>>> which everyone is
>>> >> > welcome, and everyone has to fund his own trip; these events
>>> are great, and
>>> >> > important, but have advantages as well as disadvantages One
>>> disadvantage is
>>> >> > that it excludes those who can't self-fund their trips.
>>> >>
>>> >> I assume it is more than me underestimate the realities of
>>> organizing
>>> >> event then organizers undervalue the practices of peer to peer and
>>> >> commoners. In response to Boiler's book title 'Think like a
>>> commoner', it
>>> >> could be more then possible to 'Act like a commoner'. So it is
>>> more of a
>>> >> choices, philosophy and politics, more then 'realities' or
>>> 'practices' of,
>>> >> those who like to 'think' and 'research' about the real practices;
>>> >> coincidentally this makes you star, solve income problems, and
>>> moreover
>>> >> allow one to deliver politics, and gain influence and power. I
>>> think this is
>>> >> not only underestimated, but totally absence in your response
>>> Michel. Of
>>> >> course there is not only two options, there are plenty of
>>> alternatives.
>>> >> Other wise realities of 'organizing' or 'organization', could
>>> be only 'the
>>> >> state' / 'corporation' or 'anarchy and there would be no commons,
>>> >> commonning, peer to peer alternatives. Are they exist or not?
>>> Are they
>>> >> reliable or not? Are they believable or not.. Or only theorizing or
>>> >> researching about them is important? I know you really believe
>>> in p2p and
>>> >> commons, but it is hardly possible to see any prefigurative
>>> action and
>>> >> practice Michel. This is a public and open critique, meaning
>>> very sincere
>>> >> and friendly way, you need to really think about it.
>>> >
>>> >
>>> > I am not organizing any of those two events Orsan. I have lightly
>>> > co-organized barcamps, enough to know how they work; I like them
>>> but they
>>> > can only go so far, it's not the only legitimate formula.
>>> >
>>> > The events I have co-organized more intensely were not on the
>>> lines of such
>>> > open access events, but selective events, like the ones you
>>> organized for
>>> > networked labour. What are the p2p/commons aspects about them ?
>>> 1)They aimed
>>> > at creating a diverse and balanced participation 2) they aimed
>>> to balance
>>> > self-organisation and prior organisation 3) they aimed to
>>> balance inclusion
>>> > and expertise 4) they aimed at being no-cost for the participants
>>> >
>>> > But like in your event, they were characterized by a careful
>>> selection.
>>> >>
>>> >>
>>> >> > The other choice is to go for paid conferences. This involves
>>> other
>>> >> > disadvantages, such as the rules imposed by funders (very
>>> stringent demands
>>> >> > for transparency for example with EU funding). But it has
>>> some advantages
>>> >> > ... one is the choice of speakers, which can be more focused
>>> on past
>>> >> > expertise; the other is that speakers' trip can be paid, as
>>> well as small,
>>> >> > or sometimes bigger stipends; the paid entries can help fund
>>> those without
>>> >> > the means of self-funding.
>>> >>
>>> >> Actually, and to be honest, I really wonder if you really ever
>>> organized
>>> >> something what you call barcamp type, self-organized, do it
>>> yourself, peer
>>> >> to peer event. Since I never saw any disadvantage then not
>>> being able to
>>> >> have star speakers, who would occupy all the space; and the
>>> rest of the
>>> >> participants who pay for the cost of starts, would only listen
>>> and leave the
>>> >> space with lots of frustration. May be only one disadvantage is
>>> not being
>>> >> able to make a show and attract media attention. The rest is
>>> negligible in
>>> >> my opinion.
>>> >
>>> >
>>> > I have a different experience, I very much enjoy listening to
>>> speakers with
>>> > more experience than myself, I don't find that frustating. The
>>> conferences I
>>> > enjoy the most are 'mixed', i.e. they mix the opportunity to
>>> listen to more
>>> > experienced people, inclusionary sessions with panels, and the
>>> opportunity
>>> > for deep conversations in circle type events, i.e. they include
>>> peer to peer
>>> > dynamics, but not exclusively.
>>> >
>>> >>
>>> >>
>>> >> > So, in the case of the Synergia conference, this is an
>>> entirely unfunded
>>> >> > conference. The price was set taken into account the travel
>>> costs and very
>>> >> > small per diems for the teachers/speakers; and full lodging
>>> of participants.
>>> >> > In this context, the fee amounts to 900 EURO per week, full
>>> pension, which
>>> >> > is, in the context of the prices of Tuscany, actually very
>>> cheap, though of
>>> >> > course, will also exclude those with financial difficulties.
>>> For this, you
>>> >> > get access to a quite extraordinary roster of
>>> teachers/speakers and intense
>>> >> > dialogue with other participants. For people with jobs in the
>>> cooperative
>>> >> > economy, for which this conference is intended, the cost is not
>>> >> > un-realistic. For those without income, the price is
>>> prohibitive, but
>>> >> > bursaries are available. According to John Restakis, the
>>> program requires 15
>>> >> > paid students to achieve break-even; after that, bursaries
>>> can be funded.
>>> >>
>>> >> Yes, Synergia conference... You say this 900 per week, several
>>> thousands
>>> >> euro per all course is, or should be okay for cooperative
>>> workers, worker
>>> >> owned cooperatives.. while you can not effort only your trip to
>>> >> self-organized, barcamp events.
>>> >>
>>> >> > I for example, would not be able to attend neither Tuscany
>>> nor the P2P
>>> >> > Value events on my own, in either format, but I can attend
>>> both because my
>>> >> > travel and basic costs are provided for. This is not a gift,
>>> but a small
>>> >> > reciprocal payment for my contribution to the event. In
>>> contrast, the
>>> >> > self-organized barcamp absolutely preclude me from making a
>>> living from my
>>> >> > contributions.
>>> >>
>>> >> Would if you can not effort, how do you think workers,
>>> cooperative owners,
>>> >> peer producers could so.
>>> >
>>> >
>>> > that's what I said, it requires effort and investment on the
>>> part of the
>>> > students, or of those institutions that fund them; it is mostly only
>>> > realistic for those with links to institutions; I'm fully aware
>>> of this;
>>> > bursaries are a solution to attenuate this
>>> >
>>> >>
>>> >>
>>> >> > The second issue is that of 'democracy'. The P2P Value event
>>> has been
>>> >> > organized and decided by all those involved in the research
>>> project, i.e. a
>>> >> > consortium of 8 organizations, and James was responsible for
>>> organizing the
>>> >> > event as part of the contract; in the Synergie case, this is
>>> also a
>>> >> > collaborative effort of many dozen people, involved in the
>>> Synergia
>>> >> > consortium, a voluntary association of cooperativists the
>>> world over.
>>> >>
>>> >> Second issue is not only democracy, transparency, nor
>>> participation. Not
>>> >> about politics, but it is about generation of culture. It is
>>> prefigurative
>>> >> act. In case of its lack, or while main evangelists or preachers of
>>> >> communism, would not see any problem in ruling people's soviets
>>> from the
>>> >> winter palace of the old-rulers, then that revolution is over
>>> before it
>>> >> started. P2P Revolution is going down before it starts, not
>>> because it is
>>> >> un-democratic, or as you argue against democracy that is it is
>>> meritocratic.
>>> >> I think including you, Silke, David, as well as all other
>>> commoners, and
>>> >> theory leaders do lack practical aspect that generates no
>>> culture at the
>>> >> 'strategist' level.
>>> >>
>>> >> About Restakis.. My remark was a reference to his email,
>>> accidentally sent
>>> >> to the list, in his response to you, Jason Nardi, Pat Conaty
>>> and some others
>>> >> about the four wheels of the 'radical change car'.. He was
>>> making a joke of
>>> >> 'you' as the strategists of commons transition, open
>>> cooperativism, peer -
>>> >> license, what ever.. Being on the 'driver seat'. Then there was
>>> a cold
>>> >> silence, no one replied or asked or commented on his joke. But
>>> history
>>> >> registered. I can find and redistribute that exchange if you like.
>>> >
>>> >
>>> > please do redistribute, I haven't seen it
>>> >
>>> >>
>>> >>
>>> >> > They take their decisions in good faith, given the funding
>>> and other
>>> >> > realities they contend with. Yes, it means not everyone can
>>> attend, but
>>> >> > within the parameters they work with, they strive for the
>>> maximum inclusion
>>> >> > of motivated participants, and find individual solutions when
>>> possible.
>>> >>
>>> >> Division is not between 'not every body' and 'everybody'. But
>>> 'organizers'
>>> >> and 'organized'; 'agenda setters' and those agendas are set,
>>> strategists and
>>> >> strategised; so sort of masters and puppets.
>>> >>
>>> >> > Now the alternative of barcamps of the massively
>>> self-organized WSF ...
>>> >> > well, I can't afford to go those either, they exclude all
>>> those that are not
>>> >> > able to self-fund. So no system is perfect,
>>> >>
>>> >> Come on Michel, some one like you can easily receive support to
>>> go there,
>>> >> of any kind.
>>> >
>>> >
>>> > the fact Orsan is that I haven't; nobody ever offered to finance my
>>> > participation to the WSF; and until 2014, I was extremely
>>> precarious and the
>>> > P2P-F itself has zero funds; so if you know of easy forms of
>>> support, please
>>> > do forward
>>> >
>>> >>
>>> >>
>>> >> > and both are easy to critique from the outside, by people who are
>>> >> > unwilling to dive into the real difficulties and constraints
>>> of organizing
>>> >> > these events,As far as I can recall, Orsan, you organized
>>> exclusive events
>>> >> > with TNI, and you did that very well. Far from critiquing you
>>> for these
>>> >> > exclusionary events, I would commend you for it, for bringing
>>> important
>>> >> > players together, and for funding our trips and
>>> participation. I feel the
>>> >> > same about John Restakis and James Burke, and given their
>>> efforts and
>>> >> > responsibilities, I can find sympathy for their irritation
>>> when they are
>>> >> > critiqued by outsiders who are not contributing to the
>>> organization of these
>>> >> > events, and unaware of the constraints they are operating with.
>>> >>
>>> >> My critique of TNI, and end of my relationships with it is
>>> declared by me
>>> >> on several occasions. Now same critique, of NGO world in
>>> general, is
>>> >> covering to commons NGOs, which present same mistakes, same
>>> fault lines, and
>>> >> these are not a complain of some one humpy dumpy, it is
>>> documented and
>>> >> agreed wide spread critique. Of course people, individually
>>> doing their
>>> >> best, to survive and combine income and passion and idealism
>>> would get
>>> >> irritated. But what irritate us, ordinary people, is them
>>> finding this not
>>> >> enough and when that also like to tell us what to do, what to
>>> say, what to
>>> >> chose, what to like and dislike.. So when they feel power of
>>> ideas, and wish
>>> >> to define the course, on the driving seat of the 'radical'
>>> change car.
>>> >
>>> >
>>> > you are no more ordinary than anyone else; I dont think most
>>> ordinary people
>>> > would be irritated by open debate and exchange of opinions : I will
>>> > certainly restrict my own rights of free speech on the basis of
>>> other's
>>> > irritations
>>> >
>>> >>
>>> >>
>>> >> Well, without managing to combine applying self-labour, mental and
>>> >> manually, apologies but this is not going to happen. Because, now,
>>> >> irritation of being rule, is so high, and those who are wanted
>>> to be managed
>>> >> posses high skills, like political analysis.
>>> >
>>> >
>>> > thanks for this exchange, end of my comments
>>> >>
>>> >>
>>> >> In solidarity,
>>> >> Orsan
>>> >
>>> >
>>> >
>>> >
>>> > --
>>> > Check out the Commons Transition Plan here at:
>>> http://commonstransition.org
>>> >
>>> > P2P Foundation: http://p2pfoundation.net -
>>> http://blog.p2pfoundation.net
>>> >
>>> > Updates: http://twitter.com/mbauwens;
>>> http://www.facebook.com/mbauwens
>>> >
>>> > #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>>>
>>>
>>>
>>>
>>> --
>>> https://twitter.com/flgnk
>>> Skype: kev.flanagan
>>> Phone: +353 87 743 5660
>
>
> --
> Silke Helfrich
> www.commonsblog.de
1
0
06 Jul '16
Hi Nathan,
Probably the first one is the one in Amsterdam 2-3 September, others no idea.
Best,
Örsan
> On 6 jul. 2016, at 02:16, Nathan Slater <ultimativity(a)gmail.com> wrote:
>
> Hello,
>
> When and where are these three conferences? Thanks
>
> 2016
> GLobal Conference on Commons Transition
> Towards a Material Commons/Commons Venture Bonds. (2016)
> Open Technology Assessment (2016)
>
>
>> On Tue, Jul 5, 2016 at 6:00 AM, Örsan Şenalp <orsan1234(a)gmail.com> wrote:
>> Michel, in response to your reply I also like to direct this email to
>> the attention of Silke, David, Pat, James, Chico.. and other
>> self-claimed strategists, organisers, leaders, of global justice and
>> solidarity, and now commons movements..
>>
>> First issue, is the one you avoid to respond; lack of prefiguration
>> hence moral - cultural leadership, neede for the hegemony you are
>> willing to build over first other movements, then against the ruling
>> classes. This is a general issue, and is a critique of all NGO sector;
>> 'progressive' or 'supportive' NGO cadre, degenerate 'solidairty and
>> justice' culture, by getting stuck and generate 'capitalist'
>> competitive culture. That is why, in a Gramscian sense, it would never
>> be possible to get real moral and intellectual leadership over the
>> progressive movements, like commons movement, that you are trying to
>> 'build' or mould out of real people's real struggles.
>>
>> In 2013, and 2014, together with others from most recent movements,
>> from Occupy, 15M, Arab spring, and including Carminda McLorin -from
>> Occupy Montreal and Classe, an initiative formed and called itself
>> 'Global Square'. We have designed and tried to open up an occupied
>> Commons Space, within the WSF in Tunis 2013 and 2014:
>> http://www.global-square.net/about/
>> Carminda was had participated all calls and meetings of Global Square
>> actively and she become the face of the WSF Montreal local
>> coordination team (with Chico Whiteaker being on her side). Based on
>> unique experience we developed, in a really p2p and commoning way,
>> during 2011-2014 period, at Agora99, Frienze 10+10, WSF Tunis under
>> the Banner of Global Square (with combined methodologies) in 2014 I
>> tried out to scratch the below designs on the way to Montreal. I
>> shared it with you, and it has been picked up by you, and others; then
>> it was modified into un-P2P and un-common ways and translated in to
>> NGO format with carefully controlled access (over the funding
>> opportunities and competitiveness reasons I assume).. and we have a
>> modified Commons Space. Here is the Hackpad where Kevin, of the P2P
>> Foundation has been the main organiser from the beginning, with
>> Elisabetta of Transform:
>> https://commonsspace.hackpad.com/Commons-Space-k6rOCvUgyhC
>>
>> As response to your question what is the easy way to go to WSF and
>> finding support for that: I think your is a political answer, since it
>> is your choice not to go to WSF personally, you expressed it before;
>> so you are sending Kevin to do the ground work for the Foundation to
>> build an event I foresee and suggested to you last year -on the
>> Commons. Meanwhile, James of the P2P foundation, is responsible from
>> the Global Commons Conference, in Amsterdam where I live. You say you
>> would recommend me, to people, but about the idea I desingned and
>> shared with you, James, your secretariat is recommended.
>>
>> You are expected to be invited to WSF and paid for some other
>> organisations, while Kevin's participation and ground work labour is
>> paid by P2P Foundation. You personally are not able to go WSF, but P2P
>> Foundation is taking the responsibility to organise a major Commons
>> event at the WSF in August, and James organise another global event in
>> Amsterdam for the EU project of which P2P Foundation is a partner.
>> Which was originally my suggestion..
>>
>> Here is the genuinely p2p and commons way design for WSF Commons Space
>> event, I designed in 2014:
>> Peer to Peer Transnational Networking for a Commons Humanity
>> https://docs.google.com/document/d/1vRRHhASr9wfWolPJzq0Ec7gsomug2T-jeTFmqfz…
>>
>> The below design I made it in 2013 to ensure a broader alliance
>> between variety of forces; in an open and peer to peer solider way..
>> based on ideas re the development of open spaces, towards and during
>> the WSF as well as other events. It was taken, modified and adopted to
>> NGO style. Below is how it was translated to NGO language by
>> Stacco,who was an occupy activist and ex-worker owned coop
>> practitioner, now professional expert hired by P2P Foundation:
>> https://docs.google.com/document/d/1Wud-VMjA89aE14GNWDE_YkUMNqIYsK-oLVLo4bV…
>>
>> And during 2014, there was an email discussion about avoiding
>> cooptation and developing a pool resource for commoners, using the
>> funding recuperated by commons NGOs type organisations; supposed to be
>> supportive of commons. Discussion taken place mid 2014, before or
>> after Degrowth conference, and then Michel, you suggested the below
>> idea, which has not been implemented, yet. Open Coop development
>> agency idea:
>> https://docs.google.com/document/d/188Y7COujNwhU60pMiNypXHaRHgLrjKywVlfN6Ay…
>>
>> Although I find EDGE Founders, under the leadership of commons
>> friendly Nicolas Krauzs of P2P Foundations funder FHP (Charles Leopold
>> Mayer Foundation), it is clearly an human-washorganisation with Soros'
>> open society and US' large corporate funders behind, they might have
>> been imposing their own agenda over the commons; about which you guys
>> have no idea. I will provide a deeper analysis of this, with proves.
>> But for the moment I just like to share the nice and sincere-open
>> reports of the events, documented by Pat Conaty and David Boiler, and
>> am guessing are the selective events organised and you have been able
>> to join:
>> This is the event on Open Cooperativism:
>> http://bollier.org/open-co-operativism-report
>>
>> And this is the top-down vision of alliance building:
>> Part I:http://commonstransition.org/a-new-alignment-of-movements-part-i-the-gene…
>> Part II:http://commonstransition.org/a-new-alignment-of-movements-part-ii-strate…
>>
>> I like to reader to pay attention of funders, participants'
>> composition, and the content. The total picture is clearly top-down
>> movement building, beyond the closed doors. These are not supportive
>> nice, exchange wise productive events.
>>
>> To finish, I like to make one constructive suggestion. If you guys,
>> really really sincere, please consider use the some part of the
>> fundings getting collected -i take it recuperated from the public
>> resources stolen by state elite- and give it back to commoners, by for
>> instance creating totally autonomous spaces for them; so by time for
>> them; inviting commoners from the Global South, paying their
>> registration fees, arrange them a permentant space in the Montreal
>> WSF; in where they can have time and energy to exchange and build
>> their own agenda in their own ways and means.
>>
>> In solidarity,
>> Orsan
>>
>> PS: as promised below is the documentation of the "driver seat" phenomenon...
>>
>> -- the date was beginning of 2015, not mid 2014, did confuse the
>> years. I pasted entire email exchange to give the contex:
>>
>>
>> John <restakis(a)gmail.com>
>>
>> 07/01/2015
>> to Pat, Michel, me, Brian, Michel, networkedlabour, e-mail, David,
>> Michael, margie
>> I like the four wheels. And us in the drivers seat!
>>
>>
>> On 15-01-07 6:17 PM, Pat Conaty wrote:
>>
>> Michel
>>
>> Touche and very good but some in this list our ends and others means.
>> So a bit more work involved, but getting there.
>>
>> As Polanyi argued, Commons solutions for land, money and people to
>> take them out of market are a sine qua non so money becomes servant
>> not master. With this focus we can get onto the right livelihoods
>> roadway of the Tools for Convivality arguments of Illich.
>>
>> The social-public partnership is crucial of course. The Guild
>> socialists understood this in the 1920s as did much of the left in
>> Europe before they were slaughtered by fascism.
>>
>> Pat
>>
>>
>> On 7 Jan 2015, at 15:03, Michel Bauwens <michel(a)p2pfoundation.net> wrote:
>>
>> to take your wheel metaphor,
>>
>> if one wheel is the commons, the second wheel cooperatives , the third
>> weel sustainability, and the fourth wheel the partner state (necessary
>> civic infrastructures including things like the basic income) .. are
>> we missing a lot ? (I see social justice as part of that fourth wheel)
>>
>> On Wed, Jan 7, 2015 at 8:11 PM, Pat
>> Conaty<pat.commonfutures(a)phonecoop.coop> wrote:
>> >
>> > Hi Orsan and Brian
>> >
>> > Great comments yet again. We are on to something here in this exchange. So important for all of Europe as the Greek election approaches. A bit like the Allende election it feels.
>> > The whole world this time is watching with instant news globally.
>> >
>> > When I talk about the solutions being as old as the industrial hills, I mean that at each Long K-wave, offers a chance and this time for a Great Transition in the way Kenneth Boulding expressed this in the 1960s is at hand. Michel’s argument for a Commons Transition is crucial as the unless the biosphere is saved, we are heading for a 6 degree rise in global temperatures as Naomi Klein’s latest book both highlights and points to a common cause to unite social movements. She makes the parallel to the movement to abolish slavery, but here the campaign and focus should be on ending wage slavery. I think Gar Alperovitz offers us far more than meets the eye. As a young researcher, he cut his teeth in the 1960s working for Dr. Martin Luther King. In his latest book he points out that if the US annual income was equitably shared, each family could be provided a Basic Income of $200,000 or $100,000 for a 20 hour week. Abundance is at hand if co-operative economic root and branch solutions could be harnessed.
>> >
>> > Let me explain…...
>> >
>> > Boulding was an evolutionary economist following more closely the path of Veblen then Schumpeter. He was also a pioneer of systems theory and complexity analysis. He saw the Great Transition along the lines of what Schumacher, Illich and others were hoping might happen after the Opec oil crisis. They wanted to jump from the information age to the social knowledge age. Intermediate technology was a way to solve the gap between North and South and to secure a convergence between green and red thinking or social economics and ecological economics.
>> >
>> > Few among the New Left saw what they were forecasting and understood the practical and positive hope they were offering. Exceptions though were Erich Fromm and Andre Gorz who embraced the ideas of Illich for Tools for Convivality. Fromm also in the 1950s made these arguments and stood up on national US TV interviews to the bogeyman of McCarthy.
>> >
>> > Gorz set this out in a series of books starting with his Critique of Economic Rationality and early arguments for a Basic Income. Also in the UK in the early 1980s the work of the Greater London Council and the technology networks that Robin Murray and Hilary Wainwright were moving forward on linked up with this thinking and that of Mike Cooley in the work on the Lucas Plan and the case for a radically new trade unionism.
>> >
>> > Co-operative solutions if only seen in relation to corporate ownership are one dimension only of systems change. Only one wheel when we need at least three or four. What you find though historically is at or near to the K-wave turning points, say 1880s, 1920s and indeed the 1970s you get a wider take that is three or four dimensional in relation to co-operative economic transition. This is the concept of ‘co-operative commonwealth’ that is lost sight of again and again by younger generations because of the say 50 year K-waves.
>> >
>> > Like Camus showed, we end up having to rebel without cause from generation to generation and only and slowly slowly recover the vernacular wisdom of our grandparents.
>> >
>> > Crucially here activists and thinkers alike when they rediscover the full set of co-operative wheels at last, they then begin to address the fundamental foundations of capitalism, namely the taboo questions of land and money. Solving these two is the key to ending wage labour slavery.
>> >
>> > You might find of interest this paper I presented at the international Karl Polanyi conference in Montreal two months ago. Earlier at the conference, Michael Hudson gave a superb speech about financialisation and the casinos economy crisis. The vote in Greece on 25 January may trigger a Lehman II crisis. Michael and I talked and he fully agreed with this analysis and proposals. I found out this second time I met Michael that in the late 1960s and early 1970s he was working for Citibank as a collector of Latin American sovereign debt. He then had his Pauline conversion, quit Wall Street and moved to the New School for Social Research.
>> >
>> > My paper offers some practical solutions as to how to de-commodify money and land. Michel has just posted it in recent weeks a three part series on the P2P website.
>> >
>> > Without addressing these taboo questions positively, transparently and practically, wars will loom larger. Greece, Ireland, Spain and indeed the UK need a prisoners dilemma roadmap out of expanding debt as the fiscal deficits are ballooning and there is no Jubilee release in sight.
>> >
>> > All the best
>> >
>> > Pat
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> >
>> > On 7 Jan 2015, at 11:28, Orsan <orsan1234(a)gmail.com> wrote:
>> >
>> > thanks Michel, this came very timely indeed, site looks great and the content just answers in my opinion perfectly half of the question Brian asks below, he also asked before and you have given a perfect answer indicating what a site and platform as you launch corresponds in reality.
>> > I think this work focusing and addressing state or political society level/dimension of what needs to be done together, and doing it extremely good. Plus the closer relationship emerged in recent years between P2P-F, with Guerrilla Translation, CIC, and Fair.coop closely, I think Michel and friends of P2P, with open-commons-cooperative approach has moved much closer to the recently converging grassroots activism to a position that can greatly contribute to a bridge building activity, with normal people the actual field of political movements and struggles.
>> >
>> > I continue in lines below:
>> >
>> > let me very appropriately I think, after enjoying the insights of all, just briefly mention thathttp://commonstransition.orghas been launched today, precisely meant as a global platform for p2p/commons based policy making by global and local commoners,
>> >
>> >
>> >
>> > On Wed, Jan 7, 2015 at 4:02 PM, Brian Holmes<bhcontinentaldrift(a)gmail.com>wrote:
>> >>
>> >> Orsan, your ideas are tremendously interesting. Thank you. I would appreciate it even more if you take some time to draw more strategic conlcusions. What to do in the present situation? What to do with the kinds of energies and cetworks and collaborations in which we ourselves can participate?
>> >>
>> >>
>> >>> To me, the process packaged as Globalization, was the most
>> >>> peaceful possible form of the institutionalization project aiming to
>> >>> rebuild the world as a small village connected by information
>> >>> highway of Bill Gates'. As Cox describes in the below video, and I
>> >>> share the way he describes it, Asian crisis can be seen as a
>> >>> breaking point.
>> >>
>> >>
>> >> I could not agree more. For years I ran an intermittent seminar called "Continental Drift" whose main these was exactly the above. The question was: Why is it that exactly when the world comes together (globalization) it begins to fall apart (continental blocs)?
>> >>
>> >> Slowly it became apparent to me that the US, which had been well and truly hegemonic after WWII, could only solve the crisis of the Keynesian-Fordist paradigm by internationalizing key power functions. They believed this extension of hegemony could be restricted to the two Northern core states which, not coincidentally, had been destroyed in WWII and rebuilt under American auspices: namely Germany/EU and Japan. So you would have a Trilateral hegemony, or "Triad Power," as Kenichi Ohmae called it (yen-euro-dollar: YE$). After '89 and First Gulf War, Clinton believed that the colonization of the unified world market could be managed, peacefully, by this troika, which had solved the monetary crisis of the 70s and had also assembled the largest military coalition in history in 1991. In fact, the world market was unified by the new productive processes of Neoliberal Informationalism. But the bid to retain hegemony by sharing it proved illusory, especially because of the rise of Asia, and especially China, after the Asian crisis of '98. Control threatened to slip away into every semi-autonomous node of the world market, and the US turned to preemptive warfare and institutionalized counter-terrorism in a desperate and failing bid to contain the genie that it had let out of the bottle. That genie is nothing more or less than the deliriously productive forces of fifth-wave industrial capitalism.
>> >>
>> >> This is why Neoliberal Informationalism is so hard to govern. The old power is crumbling (very slowly though), the new one is not yet ready to take command, and we are faced with the global organic crisis of hegemony, which as Gramsci would say, is full of morbid symptoms. In my view, however, this is a far better situation than if China were ready to simply replace the US as capitalist hegemon. Because it is not, we have the chance, in this generation, to complete the task of building a critical and constructive global civil society, able to face both climate change and the constant threat of inter-regional war between the fragmented blocs. The thing is, the Trilateral period spawned not just TNCs, but also TNCS - transnational civil society, or what I also call transnational culture sharing. For me, that is the deep meaning of p2p. It's the other genie that got out of the bottle, and this one is not industrial or capitalist. It is a practical, constructive, dialogical way to build cooperation across the scales - from local and urban to national, continental and global - in order to tame, restrain and redirect (but also sometimes topple) the rapacious elites who are now anarchically deploying the powers of informationalism.
>> >
>> >
>> > totally agree here, again with reference to Gramsci, the organic crisis emerging at point organic intellectuals can not function and facilitate coherence and consensus amongst the ruling classes, as in smoothing informal network spaces like Davos, Council of Foreign Relations, Trilateral Commission, Bilderberg meetings, but also at local level with Rotary-Lions, or Masonic Clubs, especially at the time of miss-match between the sub-structure and super-structure occurs. However you are right, focusing to knowing enemy more then yourself is not an health way, and agree we need to look for answers to, also in my opinion, most crucial point. How we, as everyone else then elite, and ruling class members, and their broader circles, will move forward, mobilizing and organizing ourselves to act to protect our own, and others dignity, lives and the cosmos, in practice.
>> >
>> >>
>> >> p2p = the possiblity of global government from below. This is what progressive global grassroots networks have been experimenting with since the mid-1990s, around the time that Zapatismo emerged. And this is what Michel was calling "the business model of Occupy" in a memorable article a couple years back.
>> >
>> >
>> >
>> > I see in the link Michel shared a growing interaction and mutual learning that might also feed in more moral, creative, and genuinely collaborative politics to emerge amongst new and old left between Autonomists, European left, democratic socialist groups. Such convergence would develop opening ups for collaborative politics including greens and mainstream unions, with positive and creative input might come most hopefully from Podemos kind of experiments. Thinking for instance Rojava and the role it can play here, if the Cantons in theory and practice are linked to social houses, squatter and transition town networks, as well as to urban cooperatives and peer producers. I believe the professional politics is the last part to expect anything good at the moment, or it needs to be thought as a last resort to hope from but something to encourage to go for the real change by showing. Since a possible convergence is indeed needed, as Anna said earlier, if we want to reverse the worsening general situation.
>> >
>> > For a long time I have been busy thinking of and searching in, on, behind, around, progressive political and societal institutions, unions, NGOs, activist and political collectives, as well as streets, actions, assemblies so on -being close and far enough to the worlds of unionism, party politics, developmental and progressive NGOism, and issue based social justice movements- studying divisions, ideas and practices of alliances, tried to see possibilities to realize sincere collaboration based on mutual recognition between groups. What I have come to think most recently is, a bit different than what Michel suggested by prioritizing one of the many among who suffers the conditions of today the peer producers as main protagonist to be protected and flourished, actually probably he also meant it this way that, creation of distributed p2p platforms and infrastructures that allow people to liberate from capital and to get empowered to become peer producers for themselves and for others. More in line with what Peter Waterman cites often in my opinion, 'the network is the vanguard'; to open up p2p, egalitarian self-organiased networks of world working classes -for itself- is the vanguard, not one of the enlightened or segments of them, or any entity that claims to be acting on be half of masses, building on a position of chosen class or class segment because of the historical and strategic position it has occupy in the global production-commodity networks. Which brings me to the point below.
>> >
>> >>
>> >>
>> >>> I will cut it here but before like to saying one last thing about
>> >>> the similarity I do see between the netarhicalness of Walmart,
>> >>> Apple, and even Nike and Amazon on the one hand, and the forms like
>> >>> Google, Facebook, Airbnb, and others who accumulate wealth by
>> >>> producing and selling meta-data to other businesses, on the other. I
>> >>> see here similarity between these forms not in terms of how they
>> >>> extract, capture and accumulate the value, but the way they organise
>> >>> their production line in order to capture the value created.
>> >
>> >
>> > I will go back to the analysis I promised above in the next email. Now I like to continue answering your question in relation how we ourselves would be engaging in such (un)vanguard people's political-economy networking; which I have been woking on a design draft called 'FreeKonomia'. It is as a networked infrastructure for totally free exchange of very high quality goods and services, produced by love and care, which is to be supported by integrated floss platforms. One aspect is for free transportation of people, work force, and light material goods, as well as some portable services. It is possible to be re-design a version of BlaBlaCar-Go with Open-map embed showing the points to get on and get off, handy if these are social centers, people's houses, as routes between them to organize the car-go function. For building larger projects and physical infrastructures we need to combine scientific expertise, like those brought together in co-working spaces such as OMNI in Oakland, and large Occupy camps, where people could go camp, have fun and rest while working. What is needed of course to be embedded also is an application that help to match needs and offers of any kind is Sensorica kind, or NPR, Bob and Lynn has been developing, including kind of admin and tracking application, where everyone can see and show who needs what, where, when, what amount. It is very key to manage this all for Free as in Free Beer, and based on positive and encouraging repetitional system, as the driving feed back loop mechanism. So the more you share for free and high quality with others, both system and participants gain value and trust. then freeness and personality would become the anti-money so to speak, replacing and killing the unconditional love and trust we used to give to stupid and dirty papers and metals :) I think mass solidarity actions towards Greek and Spanish social houses, Rojava and Ukrain, for both peace and humanity, can be designed to build up such routes and maps, and this can be linked to Sharing cities mapping-jam organized by Shareable. These processes needs to be in tandem also balancing the Podemos kind of projects, or Partner State emergence. Then in the mid term if we can harmonize these with first organizing the Exodus from Capital, and then a creative and constructive-but also blokaida form of Golden Strike at the weakest points of the system, we might make a good chance to win.
>> >
>> > Orsan
>> >
>> >
>> > --
>> > Check out the Commons Transition Plan here at: http://en.wiki.floksociety.org/w/Research_Plan
>> >
>> > P2P Foundation:http://p2pfoundation.net -http://blog.p2pfoundation.net
>> >
>> > Updates:http://twitter.com/mbauwens;http://www.facebook.com/mbauwens
>> >
>> > #82 on the (En)Rich list:http://enrichlist.org/the-complete-list/
>> >
>> >
>> >
>>
>>
>>
>> --
>> Check out the Commons Transition Plan here at:
>> http://en.wiki.floksociety.org/w/Research_Plan
>>
>> P2P Foundation: http://p2pfoundation.net -http://blog.p2pfoundation.net
>>
>> Updates: http://twitter.com/mbauwens;http://www.facebook.com/mbauwens
>>
>> #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>>
>>
>>
>>
>>
>> On 4 July 2016 at 19:22, Michel Bauwens <michel(a)p2pfoundation.net> wrote:
>> > hi Orsan,
>> >
>> > this is my response only, I am not speaking for James or anyone else,
>> >
>> > quick online reactions
>> >
>> > On Mon, Jul 4, 2016 at 10:15 PM, Orsan <orsan1234(a)gmail.com> wrote:
>> >>
>> >>
>> >> I will try to give a considered respond to your answer, which I am
>> >> guessing is the public reply James mentioned.
>> >>
>> >> > I think the realities of organizing events is underestimated. They are
>> >> > two choices, one is the grassroots barcamp type events, in which everyone is
>> >> > welcome, and everyone has to fund his own trip; these events are great, and
>> >> > important, but have advantages as well as disadvantages One disadvantage is
>> >> > that it excludes those who can't self-fund their trips.
>> >>
>> >> I assume it is more than me underestimate the realities of organizing
>> >> event then organizers undervalue the practices of peer to peer and
>> >> commoners. In response to Boiler's book title 'Think like a commoner', it
>> >> could be more then possible to 'Act like a commoner'. So it is more of a
>> >> choices, philosophy and politics, more then 'realities' or 'practices' of,
>> >> those who like to 'think' and 'research' about the real practices;
>> >> coincidentally this makes you star, solve income problems, and moreover
>> >> allow one to deliver politics, and gain influence and power. I think this is
>> >> not only underestimated, but totally absence in your response Michel. Of
>> >> course there is not only two options, there are plenty of alternatives.
>> >> Other wise realities of 'organizing' or 'organization', could be only 'the
>> >> state' / 'corporation' or 'anarchy and there would be no commons,
>> >> commonning, peer to peer alternatives. Are they exist or not? Are they
>> >> reliable or not? Are they believable or not.. Or only theorizing or
>> >> researching about them is important? I know you really believe in p2p and
>> >> commons, but it is hardly possible to see any prefigurative action and
>> >> practice Michel. This is a public and open critique, meaning very sincere
>> >> and friendly way, you need to really think about it.
>> >
>> >
>> > I am not organizing any of those two events Orsan. I have lightly
>> > co-organized barcamps, enough to know how they work; I like them but they
>> > can only go so far, it's not the only legitimate formula.
>> >
>> > The events I have co-organized more intensely were not on the lines of such
>> > open access events, but selective events, like the ones you organized for
>> > networked labour. What are the p2p/commons aspects about them ? 1)They aimed
>> > at creating a diverse and balanced participation 2) they aimed to balance
>> > self-organisation and prior organisation 3) they aimed to balance inclusion
>> > and expertise 4) they aimed at being no-cost for the participants
>> >
>> > But like in your event, they were characterized by a careful selection.
>> >>
>> >>
>> >> > The other choice is to go for paid conferences. This involves other
>> >> > disadvantages, such as the rules imposed by funders (very stringent demands
>> >> > for transparency for example with EU funding). But it has some advantages
>> >> > ... one is the choice of speakers, which can be more focused on past
>> >> > expertise; the other is that speakers' trip can be paid, as well as small,
>> >> > or sometimes bigger stipends; the paid entries can help fund those without
>> >> > the means of self-funding.
>> >>
>> >> Actually, and to be honest, I really wonder if you really ever organized
>> >> something what you call barcamp type, self-organized, do it yourself, peer
>> >> to peer event. Since I never saw any disadvantage then not being able to
>> >> have star speakers, who would occupy all the space; and the rest of the
>> >> participants who pay for the cost of starts, would only listen and leave the
>> >> space with lots of frustration. May be only one disadvantage is not being
>> >> able to make a show and attract media attention. The rest is negligible in
>> >> my opinion.
>> >
>> >
>> > I have a different experience, I very much enjoy listening to speakers with
>> > more experience than myself, I don't find that frustating. The conferences I
>> > enjoy the most are 'mixed', i.e. they mix the opportunity to listen to more
>> > experienced people, inclusionary sessions with panels, and the opportunity
>> > for deep conversations in circle type events, i.e. they include peer to peer
>> > dynamics, but not exclusively.
>> >
>> >>
>> >>
>> >> > So, in the case of the Synergia conference, this is an entirely unfunded
>> >> > conference. The price was set taken into account the travel costs and very
>> >> > small per diems for the teachers/speakers; and full lodging of participants.
>> >> > In this context, the fee amounts to 900 EURO per week, full pension, which
>> >> > is, in the context of the prices of Tuscany, actually very cheap, though of
>> >> > course, will also exclude those with financial difficulties. For this, you
>> >> > get access to a quite extraordinary roster of teachers/speakers and intense
>> >> > dialogue with other participants. For people with jobs in the cooperative
>> >> > economy, for which this conference is intended, the cost is not
>> >> > un-realistic. For those without income, the price is prohibitive, but
>> >> > bursaries are available. According to John Restakis, the program requires 15
>> >> > paid students to achieve break-even; after that, bursaries can be funded.
>> >>
>> >> Yes, Synergia conference... You say this 900 per week, several thousands
>> >> euro per all course is, or should be okay for cooperative workers, worker
>> >> owned cooperatives.. while you can not effort only your trip to
>> >> self-organized, barcamp events.
>> >>
>> >> > I for example, would not be able to attend neither Tuscany nor the P2P
>> >> > Value events on my own, in either format, but I can attend both because my
>> >> > travel and basic costs are provided for. This is not a gift, but a small
>> >> > reciprocal payment for my contribution to the event. In contrast, the
>> >> > self-organized barcamp absolutely preclude me from making a living from my
>> >> > contributions.
>> >>
>> >> Would if you can not effort, how do you think workers, cooperative owners,
>> >> peer producers could so.
>> >
>> >
>> > that's what I said, it requires effort and investment on the part of the
>> > students, or of those institutions that fund them; it is mostly only
>> > realistic for those with links to institutions; I'm fully aware of this;
>> > bursaries are a solution to attenuate this
>> >
>> >>
>> >>
>> >> > The second issue is that of 'democracy'. The P2P Value event has been
>> >> > organized and decided by all those involved in the research project, i.e. a
>> >> > consortium of 8 organizations, and James was responsible for organizing the
>> >> > event as part of the contract; in the Synergie case, this is also a
>> >> > collaborative effort of many dozen people, involved in the Synergia
>> >> > consortium, a voluntary association of cooperativists the world over.
>> >>
>> >> Second issue is not only democracy, transparency, nor participation. Not
>> >> about politics, but it is about generation of culture. It is prefigurative
>> >> act. In case of its lack, or while main evangelists or preachers of
>> >> communism, would not see any problem in ruling people's soviets from the
>> >> winter palace of the old-rulers, then that revolution is over before it
>> >> started. P2P Revolution is going down before it starts, not because it is
>> >> un-democratic, or as you argue against democracy that is it is meritocratic.
>> >> I think including you, Silke, David, as well as all other commoners, and
>> >> theory leaders do lack practical aspect that generates no culture at the
>> >> 'strategist' level.
>> >>
>> >> About Restakis.. My remark was a reference to his email, accidentally sent
>> >> to the list, in his response to you, Jason Nardi, Pat Conaty and some others
>> >> about the four wheels of the 'radical change car'.. He was making a joke of
>> >> 'you' as the strategists of commons transition, open cooperativism, peer -
>> >> license, what ever.. Being on the 'driver seat'. Then there was a cold
>> >> silence, no one replied or asked or commented on his joke. But history
>> >> registered. I can find and redistribute that exchange if you like.
>> >
>> >
>> > please do redistribute, I haven't seen it
>> >
>> >>
>> >>
>> >> > They take their decisions in good faith, given the funding and other
>> >> > realities they contend with. Yes, it means not everyone can attend, but
>> >> > within the parameters they work with, they strive for the maximum inclusion
>> >> > of motivated participants, and find individual solutions when possible.
>> >>
>> >> Division is not between 'not every body' and 'everybody'. But 'organizers'
>> >> and 'organized'; 'agenda setters' and those agendas are set, strategists and
>> >> strategised; so sort of masters and puppets.
>> >>
>> >> > Now the alternative of barcamps of the massively self-organized WSF ...
>> >> > well, I can't afford to go those either, they exclude all those that are not
>> >> > able to self-fund. So no system is perfect,
>> >>
>> >> Come on Michel, some one like you can easily receive support to go there,
>> >> of any kind.
>> >
>> >
>> > the fact Orsan is that I haven't; nobody ever offered to finance my
>> > participation to the WSF; and until 2014, I was extremely precarious and the
>> > P2P-F itself has zero funds; so if you know of easy forms of support, please
>> > do forward
>> >
>> >>
>> >>
>> >> > and both are easy to critique from the outside, by people who are
>> >> > unwilling to dive into the real difficulties and constraints of organizing
>> >> > these events,As far as I can recall, Orsan, you organized exclusive events
>> >> > with TNI, and you did that very well. Far from critiquing you for these
>> >> > exclusionary events, I would commend you for it, for bringing important
>> >> > players together, and for funding our trips and participation. I feel the
>> >> > same about John Restakis and James Burke, and given their efforts and
>> >> > responsibilities, I can find sympathy for their irritation when they are
>> >> > critiqued by outsiders who are not contributing to the organization of these
>> >> > events, and unaware of the constraints they are operating with.
>> >>
>> >> My critique of TNI, and end of my relationships with it is declared by me
>> >> on several occasions. Now same critique, of NGO world in general, is
>> >> covering to commons NGOs, which present same mistakes, same fault lines, and
>> >> these are not a complain of some one humpy dumpy, it is documented and
>> >> agreed wide spread critique. Of course people, individually doing their
>> >> best, to survive and combine income and passion and idealism would get
>> >> irritated. But what irritate us, ordinary people, is them finding this not
>> >> enough and when that also like to tell us what to do, what to say, what to
>> >> chose, what to like and dislike.. So when they feel power of ideas, and wish
>> >> to define the course, on the driving seat of the 'radical' change car.
>> >
>> >
>> > you are no more ordinary than anyone else; I dont think most ordinary people
>> > would be irritated by open debate and exchange of opinions : I will
>> > certainly restrict my own rights of free speech on the basis of other's
>> > irritations
>> >
>> >>
>> >>
>> >> Well, without managing to combine applying self-labour, mental and
>> >> manually, apologies but this is not going to happen. Because, now,
>> >> irritation of being rule, is so high, and those who are wanted to be managed
>> >> posses high skills, like political analysis.
>> >
>> >
>> > thanks for this exchange, end of my comments
>> >>
>> >>
>> >> In solidarity,
>> >> Orsan
>> >
>> >
>> >
>> >
>> > --
>> > Check out the Commons Transition Plan here at: http://commonstransition.org
>> >
>> > P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net
>> >
>> > Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens
>> >
>> > #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>
1
0
06 Jul '16
Thanks Elisabetta for your 2cent, of which use value is higher then that btw :), but i meant what if conflict of interest between the organisation you represent and wider movements or communities, not between organisaztions you collaborate. Still appreciated to hear that you share some of my critics.
Best,
Örsan
> On 5 jul. 2016, at 19:24, Elisabetta Cangelosi <betta.cangelosi(a)gmail.com> wrote:
>
> This is a good point Orsan. My hope is that the organisations I collaborate with do not have "conflicting interests" with building a better, different world. Different approaches, yes, conflicting ones, nope.
> I am perfectly aware of what you are talking about, though.And I agree with some of your points, however, even if I know what you mean when you say it is not about individuals, the problem is that it is always, also, about individuals. Each man and woman that is part of a movement and has to deal with it, with its contradictions.
> Commoners are different, as much as organisations are. Different in practices, different in culture. Individuals are different. And when you asks whose ideas someone is representing, who pays for his/her time, it is about individuals.
> And I am not 100% sure it is productive. Even though I share many of your criticisms about certain dynamics.
>
> that's just my 2cents
>
> Best,
> Elisabetta
>
>
>
>
> 2016-07-05 19:14 GMT+02:00 Orsan <orsan1234(a)gmail.com>:
>> Please Elisabetta, great to have another voice.. Also great that your ideas happen to be overlapping with a sort of important funder and political actor. That would only make it easier and mobile you enough to squeeze your own ideas and philosophy into the agendas, spaces, texts and actions. Happy for you, but how would it help to commons specifically, when there is a conflicting interest between your organizations interests and commoners' interest, for instance in agenda setting and space building?
>>
>> Best,
>> Orsan
>>
>>> On 5 jul. 2016, at 18:07, Elisabetta Cangelosi <betta.cangelosi(a)gmail.com> wrote:
>>>
>>> Hi Orsan and all
>>> sorry for jumping into the conversation, but I was mentioned both by you and Kevin so I feel like I can have a say.. Furthermore, we (Orsan and I) know each other since 2013, so I feel like I can maybe give a reply. First of all, I have no connection (nor ever had) with P2P so my response can't be about their position. I can only talk about me.
>>> I perfectly see your point about the culture; personally I am doing that on my "spare" time, on top of my current job (unrelated), my political activism, my teaching at university, my independent research and a couple of other things. None pays my time and labor. The ideas I bring into it are mines, and the whole thing was an idea that Kevin and I had, one year ago, as independent activists (unpaid. Actually, personally, I have never been so lucky to be paid for my activism). Then when someone else got the funding for the space we got involved in it.
>>> Even though I am member of Transform! at European and Italian level and they are paying my travel and accommodation, because I am working for some of the sessions on the commons we proposed to WSF (and I collaborate on several Transform! projects on the commons) I didn't get involved through them, rather the other way around. Of course since I am part of Transform! I also bring and reflect Transform!' s ideas, to a certain extent (however mines and Transform!'s - since it is not work, but activism- are of course very much alike, otherwise I would be an activist in another organisation!).
>>>
>>> I hope this clarify part of your issues!
>>> And I would really be happy to see you soon!
>>>
>>> Best
>>> Elisabetta
>>>
>>>
>>> 2016-07-05 17:21 GMT+02:00 Orsan <orsan1234(a)gmail.com>:
>>>>
>>>> Kevin, again it is not about individuals like you or me, but about culture we are supposed to support and nurture. In any case, I hear first time that you are not employed by P2P-F and your activities towards Wsf is not on behalf of the foundation, then to clarify; who are you doing it for, who is paying for your time and labour, and expenses. Do you reflect your preferences, philosophy and politics or the any organization, then p2p-f? Would appreciate if you clarify this to those following your and p2p-f's work. Again lack of my participation is not the issue, but division of labour, and differences in cultural reproduction is at stake here. Hope you and Michel, and others could understand and respond to this dimension rather then giving political answers.
>>>>
>>>> Best.
>>>> Orsan
>>>>
>>>>> On 5 jul. 2016, at 15:38, Kevin Flanagan <kev.flanagan(a)gmail.com> wrote:
>>>>>
>>>>> LI don't have time at the moment for a full detailed response but I want to make a few things clear.
>>>>>
>>>>> 1) I am no longer employed by the P2P Foundation and the P2PF is not providing any financial support or payment for my participation in the FSM.
>>>>> 2) Elisabetta Cangelosi and I initiated a discussion about the presence of Commons at the FSM last year as an independent initiative. Meaning the only connection with P2PF is that the mailing list was hosted by P2PF.
>>>>> 3) We created mailing list and invited you Orsan several times to participate in the process. We value constructive input but your participation or lack of is up to you.
>>>>>
>>>>> Kevin
>>>>>
>>>>>
>>>>>> On 5 July 2016 at 15:00, Örsan Şenalp <orsan1234(a)gmail.com> wrote:
>>>>>> Michel, in response to your reply I also like to direct this email to
>>>>>> the attention of Silke, David, Pat, James, Chico.. and other
>>>>>> self-claimed strategists, organisers, leaders, of global justice and
>>>>>> solidarity, and now commons movements..
>>>>>>
>>>>>> First issue, is the one you avoid to respond; lack of prefiguration
>>>>>> hence moral - cultural leadership, neede for the hegemony you are
>>>>>> willing to build over first other movements, then against the ruling
>>>>>> classes. This is a general issue, and is a critique of all NGO sector;
>>>>>> 'progressive' or 'supportive' NGO cadre, degenerate 'solidairty and
>>>>>> justice' culture, by getting stuck and generate 'capitalist'
>>>>>> competitive culture. That is why, in a Gramscian sense, it would never
>>>>>> be possible to get real moral and intellectual leadership over the
>>>>>> progressive movements, like commons movement, that you are trying to
>>>>>> 'build' or mould out of real people's real struggles.
>>>>>>
>>>>>> In 2013, and 2014, together with others from most recent movements,
>>>>>> from Occupy, 15M, Arab spring, and including Carminda McLorin -from
>>>>>> Occupy Montreal and Classe, an initiative formed and called itself
>>>>>> 'Global Square'. We have designed and tried to open up an occupied
>>>>>> Commons Space, within the WSF in Tunis 2013 and 2014:
>>>>>> http://www.global-square.net/about/
>>>>>> Carminda was had participated all calls and meetings of Global Square
>>>>>> actively and she become the face of the WSF Montreal local
>>>>>> coordination team (with Chico Whiteaker being on her side). Based on
>>>>>> unique experience we developed, in a really p2p and commoning way,
>>>>>> during 2011-2014 period, at Agora99, Frienze 10+10, WSF Tunis under
>>>>>> the Banner of Global Square (with combined methodologies) in 2014 I
>>>>>> tried out to scratch the below designs on the way to Montreal. I
>>>>>> shared it with you, and it has been picked up by you, and others; then
>>>>>> it was modified into un-P2P and un-common ways and translated in to
>>>>>> NGO format with carefully controlled access (over the funding
>>>>>> opportunities and competitiveness reasons I assume).. and we have a
>>>>>> modified Commons Space. Here is the Hackpad where Kevin, of the P2P
>>>>>> Foundation has been the main organiser from the beginning, with
>>>>>> Elisabetta of Transform:
>>>>>> https://commonsspace.hackpad.com/Commons-Space-k6rOCvUgyhC
>>>>>>
>>>>>> As response to your question what is the easy way to go to WSF and
>>>>>> finding support for that: I think your is a political answer, since it
>>>>>> is your choice not to go to WSF personally, you expressed it before;
>>>>>> so you are sending Kevin to do the ground work for the Foundation to
>>>>>> build an event I foresee and suggested to you last year -on the
>>>>>> Commons. Meanwhile, James of the P2P foundation, is responsible from
>>>>>> the Global Commons Conference, in Amsterdam where I live. You say you
>>>>>> would recommend me, to people, but about the idea I desingned and
>>>>>> shared with you, James, your secretariat is recommended.
>>>>>>
>>>>>> You are expected to be invited to WSF and paid for some other
>>>>>> organisations, while Kevin's participation and ground work labour is
>>>>>> paid by P2P Foundation. You personally are not able to go WSF, but P2P
>>>>>> Foundation is taking the responsibility to organise a major Commons
>>>>>> event at the WSF in August, and James organise another global event in
>>>>>> Amsterdam for the EU project of which P2P Foundation is a partner.
>>>>>> Which was originally my suggestion..
>>>>>>
>>>>>> Here is the genuinely p2p and commons way design for WSF Commons Space
>>>>>> event, I designed in 2014:
>>>>>> Peer to Peer Transnational Networking for a Commons Humanity
>>>>>> https://docs.google.com/document/d/1vRRHhASr9wfWolPJzq0Ec7gsomug2T-jeTFmqfz…
>>>>>>
>>>>>> The below design I made it in 2013 to ensure a broader alliance
>>>>>> between variety of forces; in an open and peer to peer solider way..
>>>>>> based on ideas re the development of open spaces, towards and during
>>>>>> the WSF as well as other events. It was taken, modified and adopted to
>>>>>> NGO style. Below is how it was translated to NGO language by
>>>>>> Stacco,who was an occupy activist and ex-worker owned coop
>>>>>> practitioner, now professional expert hired by P2P Foundation:
>>>>>> https://docs.google.com/document/d/1Wud-VMjA89aE14GNWDE_YkUMNqIYsK-oLVLo4bV…
>>>>>>
>>>>>> And during 2014, there was an email discussion about avoiding
>>>>>> cooptation and developing a pool resource for commoners, using the
>>>>>> funding recuperated by commons NGOs type organisations; supposed to be
>>>>>> supportive of commons. Discussion taken place mid 2014, before or
>>>>>> after Degrowth conference, and then Michel, you suggested the below
>>>>>> idea, which has not been implemented, yet. Open Coop development
>>>>>> agency idea:
>>>>>> https://docs.google.com/document/d/188Y7COujNwhU60pMiNypXHaRHgLrjKywVlfN6Ay…
>>>>>>
>>>>>> Although I find EDGE Founders, under the leadership of commons
>>>>>> friendly Nicolas Krauzs of P2P Foundations funder FHP (Charles Leopold
>>>>>> Mayer Foundation), it is clearly an human-washorganisation with Soros'
>>>>>> open society and US' large corporate funders behind, they might have
>>>>>> been imposing their own agenda over the commons; about which you guys
>>>>>> have no idea. I will provide a deeper analysis of this, with proves.
>>>>>> But for the moment I just like to share the nice and sincere-open
>>>>>> reports of the events, documented by Pat Conaty and David Boiler, and
>>>>>> am guessing are the selective events organised and you have been able
>>>>>> to join:
>>>>>> This is the event on Open Cooperativism:
>>>>>> http://bollier.org/open-co-operativism-report
>>>>>>
>>>>>> And this is the top-down vision of alliance building:
>>>>>> Part I:http://commonstransition.org/a-new-alignment-of-movements-part-i-the-gene…
>>>>>> Part II:http://commonstransition.org/a-new-alignment-of-movements-part-ii-strate…
>>>>>>
>>>>>> I like to reader to pay attention of funders, participants'
>>>>>> composition, and the content. The total picture is clearly top-down
>>>>>> movement building, beyond the closed doors. These are not supportive
>>>>>> nice, exchange wise productive events.
>>>>>>
>>>>>> To finish, I like to make one constructive suggestion. If you guys,
>>>>>> really really sincere, please consider use the some part of the
>>>>>> fundings getting collected -i take it recuperated from the public
>>>>>> resources stolen by state elite- and give it back to commoners, by for
>>>>>> instance creating totally autonomous spaces for them; so by time for
>>>>>> them; inviting commoners from the Global South, paying their
>>>>>> registration fees, arrange them a permentant space in the Montreal
>>>>>> WSF; in where they can have time and energy to exchange and build
>>>>>> their own agenda in their own ways and means.
>>>>>>
>>>>>> In solidarity,
>>>>>> Orsan
>>>>>>
>>>>>> PS: as promised below is the documentation of the "driver seat" phenomenon...
>>>>>>
>>>>>> -- the date was beginning of 2015, not mid 2014, did confuse the
>>>>>> years. I pasted entire email exchange to give the contex:
>>>>>>
>>>>>>
>>>>>> John <restakis(a)gmail.com>
>>>>>>
>>>>>> 07/01/2015
>>>>>> to Pat, Michel, me, Brian, Michel, networkedlabour, e-mail, David,
>>>>>> Michael, margie
>>>>>> I like the four wheels. And us in the drivers seat!
>>>>>>
>>>>>>
>>>>>> On 15-01-07 6:17 PM, Pat Conaty wrote:
>>>>>>
>>>>>> Michel
>>>>>>
>>>>>> Touche and very good but some in this list our ends and others means.
>>>>>> So a bit more work involved, but getting there.
>>>>>>
>>>>>> As Polanyi argued, Commons solutions for land, money and people to
>>>>>> take them out of market are a sine qua non so money becomes servant
>>>>>> not master. With this focus we can get onto the right livelihoods
>>>>>> roadway of the Tools for Convivality arguments of Illich.
>>>>>>
>>>>>> The social-public partnership is crucial of course. The Guild
>>>>>> socialists understood this in the 1920s as did much of the left in
>>>>>> Europe before they were slaughtered by fascism.
>>>>>>
>>>>>> Pat
>>>>>>
>>>>>>
>>>>>> On 7 Jan 2015, at 15:03, Michel Bauwens <michel(a)p2pfoundation.net> wrote:
>>>>>>
>>>>>> to take your wheel metaphor,
>>>>>>
>>>>>> if one wheel is the commons, the second wheel cooperatives , the third
>>>>>> weel sustainability, and the fourth wheel the partner state (necessary
>>>>>> civic infrastructures including things like the basic income) .. are
>>>>>> we missing a lot ? (I see social justice as part of that fourth wheel)
>>>>>>
>>>>>> On Wed, Jan 7, 2015 at 8:11 PM, Pat
>>>>>> Conaty<pat.commonfutures(a)phonecoop.coop> wrote:
>>>>>> >
>>>>>> > Hi Orsan and Brian
>>>>>> >
>>>>>> > Great comments yet again. We are on to something here in this exchange. So important for all of Europe as the Greek election approaches. A bit like the Allende election it feels.
>>>>>> > The whole world this time is watching with instant news globally.
>>>>>> >
>>>>>> > When I talk about the solutions being as old as the industrial hills, I mean that at each Long K-wave, offers a chance and this time for a Great Transition in the way Kenneth Boulding expressed this in the 1960s is at hand. Michel’s argument for a Commons Transition is crucial as the unless the biosphere is saved, we are heading for a 6 degree rise in global temperatures as Naomi Klein’s latest book both highlights and points to a common cause to unite social movements. She makes the parallel to the movement to abolish slavery, but here the campaign and focus should be on ending wage slavery. I think Gar Alperovitz offers us far more than meets the eye. As a young researcher, he cut his teeth in the 1960s working for Dr. Martin Luther King. In his latest book he points out that if the US annual income was equitably shared, each family could be provided a Basic Income of $200,000 or $100,000 for a 20 hour week. Abundance is at hand if co-operative economic root and branch solutions could be harnessed.
>>>>>> >
>>>>>> > Let me explain…...
>>>>>> >
>>>>>> > Boulding was an evolutionary economist following more closely the path of Veblen then Schumpeter. He was also a pioneer of systems theory and complexity analysis. He saw the Great Transition along the lines of what Schumacher, Illich and others were hoping might happen after the Opec oil crisis. They wanted to jump from the information age to the social knowledge age. Intermediate technology was a way to solve the gap between North and South and to secure a convergence between green and red thinking or social economics and ecological economics.
>>>>>> >
>>>>>> > Few among the New Left saw what they were forecasting and understood the practical and positive hope they were offering. Exceptions though were Erich Fromm and Andre Gorz who embraced the ideas of Illich for Tools for Convivality. Fromm also in the 1950s made these arguments and stood up on national US TV interviews to the bogeyman of McCarthy.
>>>>>> >
>>>>>> > Gorz set this out in a series of books starting with his Critique of Economic Rationality and early arguments for a Basic Income. Also in the UK in the early 1980s the work of the Greater London Council and the technology networks that Robin Murray and Hilary Wainwright were moving forward on linked up with this thinking and that of Mike Cooley in the work on the Lucas Plan and the case for a radically new trade unionism.
>>>>>> >
>>>>>> > Co-operative solutions if only seen in relation to corporate ownership are one dimension only of systems change. Only one wheel when we need at least three or four. What you find though historically is at or near to the K-wave turning points, say 1880s, 1920s and indeed the 1970s you get a wider take that is three or four dimensional in relation to co-operative economic transition. This is the concept of ‘co-operative commonwealth’ that is lost sight of again and again by younger generations because of the say 50 year K-waves.
>>>>>> >
>>>>>> > Like Camus showed, we end up having to rebel without cause from generation to generation and only and slowly slowly recover the vernacular wisdom of our grandparents.
>>>>>> >
>>>>>> > Crucially here activists and thinkers alike when they rediscover the full set of co-operative wheels at last, they then begin to address the fundamental foundations of capitalism, namely the taboo questions of land and money. Solving these two is the key to ending wage labour slavery.
>>>>>> >
>>>>>> > You might find of interest this paper I presented at the international Karl Polanyi conference in Montreal two months ago. Earlier at the conference, Michael Hudson gave a superb speech about financialisation and the casinos economy crisis. The vote in Greece on 25 January may trigger a Lehman II crisis. Michael and I talked and he fully agreed with this analysis and proposals. I found out this second time I met Michael that in the late 1960s and early 1970s he was working for Citibank as a collector of Latin American sovereign debt. He then had his Pauline conversion, quit Wall Street and moved to the New School for Social Research.
>>>>>> >
>>>>>> > My paper offers some practical solutions as to how to de-commodify money and land. Michel has just posted it in recent weeks a three part series on the P2P website.
>>>>>> >
>>>>>> > Without addressing these taboo questions positively, transparently and practically, wars will loom larger. Greece, Ireland, Spain and indeed the UK need a prisoners dilemma roadmap out of expanding debt as the fiscal deficits are ballooning and there is no Jubilee release in sight.
>>>>>> >
>>>>>> > All the best
>>>>>> >
>>>>>> > Pat
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>> > On 7 Jan 2015, at 11:28, Orsan <orsan1234(a)gmail.com> wrote:
>>>>>> >
>>>>>> > thanks Michel, this came very timely indeed, site looks great and the content just answers in my opinion perfectly half of the question Brian asks below, he also asked before and you have given a perfect answer indicating what a site and platform as you launch corresponds in reality.
>>>>>> > I think this work focusing and addressing state or political society level/dimension of what needs to be done together, and doing it extremely good. Plus the closer relationship emerged in recent years between P2P-F, with Guerrilla Translation, CIC, and Fair.coop closely, I think Michel and friends of P2P, with open-commons-cooperative approach has moved much closer to the recently converging grassroots activism to a position that can greatly contribute to a bridge building activity, with normal people the actual field of political movements and struggles.
>>>>>> >
>>>>>> > I continue in lines below:
>>>>>> >
>>>>>> > let me very appropriately I think, after enjoying the insights of all, just briefly mention thathttp://commonstransition.orghas been launched today, precisely meant as a global platform for p2p/commons based policy making by global and local commoners,
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>> > On Wed, Jan 7, 2015 at 4:02 PM, Brian Holmes<bhcontinentaldrift(a)gmail.com>wrote:
>>>>>> >>
>>>>>> >> Orsan, your ideas are tremendously interesting. Thank you. I would appreciate it even more if you take some time to draw more strategic conlcusions. What to do in the present situation? What to do with the kinds of energies and cetworks and collaborations in which we ourselves can participate?
>>>>>> >>
>>>>>> >>
>>>>>> >>> To me, the process packaged as Globalization, was the most
>>>>>> >>> peaceful possible form of the institutionalization project aiming to
>>>>>> >>> rebuild the world as a small village connected by information
>>>>>> >>> highway of Bill Gates'. As Cox describes in the below video, and I
>>>>>> >>> share the way he describes it, Asian crisis can be seen as a
>>>>>> >>> breaking point.
>>>>>> >>
>>>>>> >>
>>>>>> >> I could not agree more. For years I ran an intermittent seminar called "Continental Drift" whose main these was exactly the above. The question was: Why is it that exactly when the world comes together (globalization) it begins to fall apart (continental blocs)?
>>>>>> >>
>>>>>> >> Slowly it became apparent to me that the US, which had been well and truly hegemonic after WWII, could only solve the crisis of the Keynesian-Fordist paradigm by internationalizing key power functions. They believed this extension of hegemony could be restricted to the two Northern core states which, not coincidentally, had been destroyed in WWII and rebuilt under American auspices: namely Germany/EU and Japan. So you would have a Trilateral hegemony, or "Triad Power," as Kenichi Ohmae called it (yen-euro-dollar: YE$). After '89 and First Gulf War, Clinton believed that the colonization of the unified world market could be managed, peacefully, by this troika, which had solved the monetary crisis of the 70s and had also assembled the largest military coalition in history in 1991. In fact, the world market was unified by the new productive processes of Neoliberal Informationalism. But the bid to retain hegemony by sharing it proved illusory, especially because of the rise of Asia, and especially China, after the Asian crisis of '98. Control threatened to slip away into every semi-autonomous node of the world market, and the US turned to preemptive warfare and institutionalized counter-terrorism in a desperate and failing bid to contain the genie that it had let out of the bottle. That genie is nothing more or less than the deliriously productive forces of fifth-wave industrial capitalism.
>>>>>> >>
>>>>>> >> This is why Neoliberal Informationalism is so hard to govern. The old power is crumbling (very slowly though), the new one is not yet ready to take command, and we are faced with the global organic crisis of hegemony, which as Gramsci would say, is full of morbid symptoms. In my view, however, this is a far better situation than if China were ready to simply replace the US as capitalist hegemon. Because it is not, we have the chance, in this generation, to complete the task of building a critical and constructive global civil society, able to face both climate change and the constant threat of inter-regional war between the fragmented blocs. The thing is, the Trilateral period spawned not just TNCs, but also TNCS - transnational civil society, or what I also call transnational culture sharing. For me, that is the deep meaning of p2p. It's the other genie that got out of the bottle, and this one is not industrial or capitalist. It is a practical, constructive, dialogical way to build cooperation across the scales - from local and urban to national, continental and global - in order to tame, restrain and redirect (but also sometimes topple) the rapacious elites who are now anarchically deploying the powers of informationalism.
>>>>>> >
>>>>>> >
>>>>>> > totally agree here, again with reference to Gramsci, the organic crisis emerging at point organic intellectuals can not function and facilitate coherence and consensus amongst the ruling classes, as in smoothing informal network spaces like Davos, Council of Foreign Relations, Trilateral Commission, Bilderberg meetings, but also at local level with Rotary-Lions, or Masonic Clubs, especially at the time of miss-match between the sub-structure and super-structure occurs. However you are right, focusing to knowing enemy more then yourself is not an health way, and agree we need to look for answers to, also in my opinion, most crucial point. How we, as everyone else then elite, and ruling class members, and their broader circles, will move forward, mobilizing and organizing ourselves to act to protect our own, and others dignity, lives and the cosmos, in practice.
>>>>>> >
>>>>>> >>
>>>>>> >> p2p = the possiblity of global government from below. This is what progressive global grassroots networks have been experimenting with since the mid-1990s, around the time that Zapatismo emerged. And this is what Michel was calling "the business model of Occupy" in a memorable article a couple years back.
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>> > I see in the link Michel shared a growing interaction and mutual learning that might also feed in more moral, creative, and genuinely collaborative politics to emerge amongst new and old left between Autonomists, European left, democratic socialist groups. Such convergence would develop opening ups for collaborative politics including greens and mainstream unions, with positive and creative input might come most hopefully from Podemos kind of experiments. Thinking for instance Rojava and the role it can play here, if the Cantons in theory and practice are linked to social houses, squatter and transition town networks, as well as to urban cooperatives and peer producers. I believe the professional politics is the last part to expect anything good at the moment, or it needs to be thought as a last resort to hope from but something to encourage to go for the real change by showing. Since a possible convergence is indeed needed, as Anna said earlier, if we want to reverse the worsening general situation.
>>>>>> >
>>>>>> > For a long time I have been busy thinking of and searching in, on, behind, around, progressive political and societal institutions, unions, NGOs, activist and political collectives, as well as streets, actions, assemblies so on -being close and far enough to the worlds of unionism, party politics, developmental and progressive NGOism, and issue based social justice movements- studying divisions, ideas and practices of alliances, tried to see possibilities to realize sincere collaboration based on mutual recognition between groups. What I have come to think most recently is, a bit different than what Michel suggested by prioritizing one of the many among who suffers the conditions of today the peer producers as main protagonist to be protected and flourished, actually probably he also meant it this way that, creation of distributed p2p platforms and infrastructures that allow people to liberate from capital and to get empowered to become peer producers for themselves and for others. More in line with what Peter Waterman cites often in my opinion, 'the network is the vanguard'; to open up p2p, egalitarian self-organiased networks of world working classes -for itself- is the vanguard, not one of the enlightened or segments of them, or any entity that claims to be acting on be half of masses, building on a position of chosen class or class segment because of the historical and strategic position it has occupy in the global production-commodity networks. Which brings me to the point below.
>>>>>> >
>>>>>> >>
>>>>>> >>
>>>>>> >>> I will cut it here but before like to saying one last thing about
>>>>>> >>> the similarity I do see between the netarhicalness of Walmart,
>>>>>> >>> Apple, and even Nike and Amazon on the one hand, and the forms like
>>>>>> >>> Google, Facebook, Airbnb, and others who accumulate wealth by
>>>>>> >>> producing and selling meta-data to other businesses, on the other. I
>>>>>> >>> see here similarity between these forms not in terms of how they
>>>>>> >>> extract, capture and accumulate the value, but the way they organise
>>>>>> >>> their production line in order to capture the value created.
>>>>>> >
>>>>>> >
>>>>>> > I will go back to the analysis I promised above in the next email. Now I like to continue answering your question in relation how we ourselves would be engaging in such (un)vanguard people's political-economy networking; which I have been woking on a design draft called 'FreeKonomia'. It is as a networked infrastructure for totally free exchange of very high quality goods and services, produced by love and care, which is to be supported by integrated floss platforms. One aspect is for free transportation of people, work force, and light material goods, as well as some portable services. It is possible to be re-design a version of BlaBlaCar-Go with Open-map embed showing the points to get on and get off, handy if these are social centers, people's houses, as routes between them to organize the car-go function. For building larger projects and physical infrastructures we need to combine scientific expertise, like those brought together in co-working spaces such as OMNI in Oakland, and large Occupy camps, where people could go camp, have fun and rest while working. What is needed of course to be embedded also is an application that help to match needs and offers of any kind is Sensorica kind, or NPR, Bob and Lynn has been developing, including kind of admin and tracking application, where everyone can see and show who needs what, where, when, what amount. It is very key to manage this all for Free as in Free Beer, and based on positive and encouraging repetitional system, as the driving feed back loop mechanism. So the more you share for free and high quality with others, both system and participants gain value and trust. then freeness and personality would become the anti-money so to speak, replacing and killing the unconditional love and trust we used to give to stupid and dirty papers and metals :) I think mass solidarity actions towards Greek and Spanish social houses, Rojava and Ukrain, for both peace and humanity, can be designed to build up such routes and maps, and this can be linked to Sharing cities mapping-jam organized by Shareable. These processes needs to be in tandem also balancing the Podemos kind of projects, or Partner State emergence. Then in the mid term if we can harmonize these with first organizing the Exodus from Capital, and then a creative and constructive-but also blokaida form of Golden Strike at the weakest points of the system, we might make a good chance to win.
>>>>>> >
>>>>>> > Orsan
>>>>>> >
>>>>>> >
>>>>>> > --
>>>>>> > Check out the Commons Transition Plan here at: http://en.wiki.floksociety.org/w/Research_Plan
>>>>>> >
>>>>>> > P2P Foundation:http://p2pfoundation.net -http://blog.p2pfoundation.net
>>>>>> >
>>>>>> > Updates:http://twitter.com/mbauwens;http://www.facebook.com/mbauwens
>>>>>> >
>>>>>> > #82 on the (En)Rich list:http://enrichlist.org/the-complete-list/
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>>
>>>>>>
>>>>>>
>>>>>> --
>>>>>> Check out the Commons Transition Plan here at:
>>>>>> http://en.wiki.floksociety.org/w/Research_Plan
>>>>>>
>>>>>> P2P Foundation: http://p2pfoundation.net -http://blog.p2pfoundation.net
>>>>>>
>>>>>> Updates: http://twitter.com/mbauwens;http://www.facebook.com/mbauwens
>>>>>>
>>>>>> #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>> On 4 July 2016 at 19:22, Michel Bauwens <michel(a)p2pfoundation.net> wrote:
>>>>>> > hi Orsan,
>>>>>> >
>>>>>> > this is my response only, I am not speaking for James or anyone else,
>>>>>> >
>>>>>> > quick online reactions
>>>>>> >
>>>>>> > On Mon, Jul 4, 2016 at 10:15 PM, Orsan <orsan1234(a)gmail.com> wrote:
>>>>>> >>
>>>>>> >>
>>>>>> >> I will try to give a considered respond to your answer, which I am
>>>>>> >> guessing is the public reply James mentioned.
>>>>>> >>
>>>>>> >> > I think the realities of organizing events is underestimated. They are
>>>>>> >> > two choices, one is the grassroots barcamp type events, in which everyone is
>>>>>> >> > welcome, and everyone has to fund his own trip; these events are great, and
>>>>>> >> > important, but have advantages as well as disadvantages One disadvantage is
>>>>>> >> > that it excludes those who can't self-fund their trips.
>>>>>> >>
>>>>>> >> I assume it is more than me underestimate the realities of organizing
>>>>>> >> event then organizers undervalue the practices of peer to peer and
>>>>>> >> commoners. In response to Boiler's book title 'Think like a commoner', it
>>>>>> >> could be more then possible to 'Act like a commoner'. So it is more of a
>>>>>> >> choices, philosophy and politics, more then 'realities' or 'practices' of,
>>>>>> >> those who like to 'think' and 'research' about the real practices;
>>>>>> >> coincidentally this makes you star, solve income problems, and moreover
>>>>>> >> allow one to deliver politics, and gain influence and power. I think this is
>>>>>> >> not only underestimated, but totally absence in your response Michel. Of
>>>>>> >> course there is not only two options, there are plenty of alternatives.
>>>>>> >> Other wise realities of 'organizing' or 'organization', could be only 'the
>>>>>> >> state' / 'corporation' or 'anarchy and there would be no commons,
>>>>>> >> commonning, peer to peer alternatives. Are they exist or not? Are they
>>>>>> >> reliable or not? Are they believable or not.. Or only theorizing or
>>>>>> >> researching about them is important? I know you really believe in p2p and
>>>>>> >> commons, but it is hardly possible to see any prefigurative action and
>>>>>> >> practice Michel. This is a public and open critique, meaning very sincere
>>>>>> >> and friendly way, you need to really think about it.
>>>>>> >
>>>>>> >
>>>>>> > I am not organizing any of those two events Orsan. I have lightly
>>>>>> > co-organized barcamps, enough to know how they work; I like them but they
>>>>>> > can only go so far, it's not the only legitimate formula.
>>>>>> >
>>>>>> > The events I have co-organized more intensely were not on the lines of such
>>>>>> > open access events, but selective events, like the ones you organized for
>>>>>> > networked labour. What are the p2p/commons aspects about them ? 1)They aimed
>>>>>> > at creating a diverse and balanced participation 2) they aimed to balance
>>>>>> > self-organisation and prior organisation 3) they aimed to balance inclusion
>>>>>> > and expertise 4) they aimed at being no-cost for the participants
>>>>>> >
>>>>>> > But like in your event, they were characterized by a careful selection.
>>>>>> >>
>>>>>> >>
>>>>>> >> > The other choice is to go for paid conferences. This involves other
>>>>>> >> > disadvantages, such as the rules imposed by funders (very stringent demands
>>>>>> >> > for transparency for example with EU funding). But it has some advantages
>>>>>> >> > ... one is the choice of speakers, which can be more focused on past
>>>>>> >> > expertise; the other is that speakers' trip can be paid, as well as small,
>>>>>> >> > or sometimes bigger stipends; the paid entries can help fund those without
>>>>>> >> > the means of self-funding.
>>>>>> >>
>>>>>> >> Actually, and to be honest, I really wonder if you really ever organized
>>>>>> >> something what you call barcamp type, self-organized, do it yourself, peer
>>>>>> >> to peer event. Since I never saw any disadvantage then not being able to
>>>>>> >> have star speakers, who would occupy all the space; and the rest of the
>>>>>> >> participants who pay for the cost of starts, would only listen and leave the
>>>>>> >> space with lots of frustration. May be only one disadvantage is not being
>>>>>> >> able to make a show and attract media attention. The rest is negligible in
>>>>>> >> my opinion.
>>>>>> >
>>>>>> >
>>>>>> > I have a different experience, I very much enjoy listening to speakers with
>>>>>> > more experience than myself, I don't find that frustating. The conferences I
>>>>>> > enjoy the most are 'mixed', i.e. they mix the opportunity to listen to more
>>>>>> > experienced people, inclusionary sessions with panels, and the opportunity
>>>>>> > for deep conversations in circle type events, i.e. they include peer to peer
>>>>>> > dynamics, but not exclusively.
>>>>>> >
>>>>>> >>
>>>>>> >>
>>>>>> >> > So, in the case of the Synergia conference, this is an entirely unfunded
>>>>>> >> > conference. The price was set taken into account the travel costs and very
>>>>>> >> > small per diems for the teachers/speakers; and full lodging of participants.
>>>>>> >> > In this context, the fee amounts to 900 EURO per week, full pension, which
>>>>>> >> > is, in the context of the prices of Tuscany, actually very cheap, though of
>>>>>> >> > course, will also exclude those with financial difficulties. For this, you
>>>>>> >> > get access to a quite extraordinary roster of teachers/speakers and intense
>>>>>> >> > dialogue with other participants. For people with jobs in the cooperative
>>>>>> >> > economy, for which this conference is intended, the cost is not
>>>>>> >> > un-realistic. For those without income, the price is prohibitive, but
>>>>>> >> > bursaries are available. According to John Restakis, the program requires 15
>>>>>> >> > paid students to achieve break-even; after that, bursaries can be funded.
>>>>>> >>
>>>>>> >> Yes, Synergia conference... You say this 900 per week, several thousands
>>>>>> >> euro per all course is, or should be okay for cooperative workers, worker
>>>>>> >> owned cooperatives.. while you can not effort only your trip to
>>>>>> >> self-organized, barcamp events.
>>>>>> >>
>>>>>> >> > I for example, would not be able to attend neither Tuscany nor the P2P
>>>>>> >> > Value events on my own, in either format, but I can attend both because my
>>>>>> >> > travel and basic costs are provided for. This is not a gift, but a small
>>>>>> >> > reciprocal payment for my contribution to the event. In contrast, the
>>>>>> >> > self-organized barcamp absolutely preclude me from making a living from my
>>>>>> >> > contributions.
>>>>>> >>
>>>>>> >> Would if you can not effort, how do you think workers, cooperative owners,
>>>>>> >> peer producers could so.
>>>>>> >
>>>>>> >
>>>>>> > that's what I said, it requires effort and investment on the part of the
>>>>>> > students, or of those institutions that fund them; it is mostly only
>>>>>> > realistic for those with links to institutions; I'm fully aware of this;
>>>>>> > bursaries are a solution to attenuate this
>>>>>> >
>>>>>> >>
>>>>>> >>
>>>>>> >> > The second issue is that of 'democracy'. The P2P Value event has been
>>>>>> >> > organized and decided by all those involved in the research project, i.e. a
>>>>>> >> > consortium of 8 organizations, and James was responsible for organizing the
>>>>>> >> > event as part of the contract; in the Synergie case, this is also a
>>>>>> >> > collaborative effort of many dozen people, involved in the Synergia
>>>>>> >> > consortium, a voluntary association of cooperativists the world over.
>>>>>> >>
>>>>>> >> Second issue is not only democracy, transparency, nor participation. Not
>>>>>> >> about politics, but it is about generation of culture. It is prefigurative
>>>>>> >> act. In case of its lack, or while main evangelists or preachers of
>>>>>> >> communism, would not see any problem in ruling people's soviets from the
>>>>>> >> winter palace of the old-rulers, then that revolution is over before it
>>>>>> >> started. P2P Revolution is going down before it starts, not because it is
>>>>>> >> un-democratic, or as you argue against democracy that is it is meritocratic.
>>>>>> >> I think including you, Silke, David, as well as all other commoners, and
>>>>>> >> theory leaders do lack practical aspect that generates no culture at the
>>>>>> >> 'strategist' level.
>>>>>> >>
>>>>>> >> About Restakis.. My remark was a reference to his email, accidentally sent
>>>>>> >> to the list, in his response to you, Jason Nardi, Pat Conaty and some others
>>>>>> >> about the four wheels of the 'radical change car'.. He was making a joke of
>>>>>> >> 'you' as the strategists of commons transition, open cooperativism, peer -
>>>>>> >> license, what ever.. Being on the 'driver seat'. Then there was a cold
>>>>>> >> silence, no one replied or asked or commented on his joke. But history
>>>>>> >> registered. I can find and redistribute that exchange if you like.
>>>>>> >
>>>>>> >
>>>>>> > please do redistribute, I haven't seen it
>>>>>> >
>>>>>> >>
>>>>>> >>
>>>>>> >> > They take their decisions in good faith, given the funding and other
>>>>>> >> > realities they contend with. Yes, it means not everyone can attend, but
>>>>>> >> > within the parameters they work with, they strive for the maximum inclusion
>>>>>> >> > of motivated participants, and find individual solutions when possible.
>>>>>> >>
>>>>>> >> Division is not between 'not every body' and 'everybody'. But 'organizers'
>>>>>> >> and 'organized'; 'agenda setters' and those agendas are set, strategists and
>>>>>> >> strategised; so sort of masters and puppets.
>>>>>> >>
>>>>>> >> > Now the alternative of barcamps of the massively self-organized WSF ...
>>>>>> >> > well, I can't afford to go those either, they exclude all those that are not
>>>>>> >> > able to self-fund. So no system is perfect,
>>>>>> >>
>>>>>> >> Come on Michel, some one like you can easily receive support to go there,
>>>>>> >> of any kind.
>>>>>> >
>>>>>> >
>>>>>> > the fact Orsan is that I haven't; nobody ever offered to finance my
>>>>>> > participation to the WSF; and until 2014, I was extremely precarious and the
>>>>>> > P2P-F itself has zero funds; so if you know of easy forms of support, please
>>>>>> > do forward
>>>>>> >
>>>>>> >>
>>>>>> >>
>>>>>> >> > and both are easy to critique from the outside, by people who are
>>>>>> >> > unwilling to dive into the real difficulties and constraints of organizing
>>>>>> >> > these events,As far as I can recall, Orsan, you organized exclusive events
>>>>>> >> > with TNI, and you did that very well. Far from critiquing you for these
>>>>>> >> > exclusionary events, I would commend you for it, for bringing important
>>>>>> >> > players together, and for funding our trips and participation. I feel the
>>>>>> >> > same about John Restakis and James Burke, and given their efforts and
>>>>>> >> > responsibilities, I can find sympathy for their irritation when they are
>>>>>> >> > critiqued by outsiders who are not contributing to the organization of these
>>>>>> >> > events, and unaware of the constraints they are operating with.
>>>>>> >>
>>>>>> >> My critique of TNI, and end of my relationships with it is declared by me
>>>>>> >> on several occasions. Now same critique, of NGO world in general, is
>>>>>> >> covering to commons NGOs, which present same mistakes, same fault lines, and
>>>>>> >> these are not a complain of some one humpy dumpy, it is documented and
>>>>>> >> agreed wide spread critique. Of course people, individually doing their
>>>>>> >> best, to survive and combine income and passion and idealism would get
>>>>>> >> irritated. But what irritate us, ordinary people, is them finding this not
>>>>>> >> enough and when that also like to tell us what to do, what to say, what to
>>>>>> >> chose, what to like and dislike.. So when they feel power of ideas, and wish
>>>>>> >> to define the course, on the driving seat of the 'radical' change car.
>>>>>> >
>>>>>> >
>>>>>> > you are no more ordinary than anyone else; I dont think most ordinary people
>>>>>> > would be irritated by open debate and exchange of opinions : I will
>>>>>> > certainly restrict my own rights of free speech on the basis of other's
>>>>>> > irritations
>>>>>> >
>>>>>> >>
>>>>>> >>
>>>>>> >> Well, without managing to combine applying self-labour, mental and
>>>>>> >> manually, apologies but this is not going to happen. Because, now,
>>>>>> >> irritation of being rule, is so high, and those who are wanted to be managed
>>>>>> >> posses high skills, like political analysis.
>>>>>> >
>>>>>> >
>>>>>> > thanks for this exchange, end of my comments
>>>>>> >>
>>>>>> >>
>>>>>> >> In solidarity,
>>>>>> >> Orsan
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>> >
>>>>>> > --
>>>>>> > Check out the Commons Transition Plan here at: http://commonstransition.org
>>>>>> >
>>>>>> > P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net
>>>>>> >
>>>>>> > Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens
>>>>>> >
>>>>>> > #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>>>>>
>>>>>
>>>>>
>>>>> --
>>>>> https://twitter.com/flgnk
>>>>> Skype: kev.flanagan
>>>>> Phone: +353 87 743 5660
>
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