[P2P-F] Fwd: 'The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism' by Fritjof Capra

[Michel Bauwens]

---------- Forwarded message ----------
From: Yurek Onzia <yurekonzia1 at gmail.com>
Date: Thu, Nov 24, 2016 at 1:26 AM
Subject: 'The Tao of Physics: An Exploration of the Parallels between
Modern Physics and Eastern Mysticism' by Fritjof Capra
To: Michel Bauwens <michel at p2pfoundation.net>




*THE UNITY OF ALL THINGS*

(...) "Although the spiritual traditions described in the last five
chapters differ in many details, their view of the world is essentially the
same. It is a view which is based on mystical experience - on a direct
non-intellectual experience of reality - and this experience has a number
of fundamental characteristics which are independent of the mystic’s
geographical, historical, or cultural background.


A Hindu and a Taoist may stress different aspects of the experience; a
Japanese Buddhist may interpret his or her experience in terms which are
very different from those used by an Indian Buddhist; but the basic
elements of the world view which has been developed in all these traditions
are the same.

These elements also seem to be the fundamental features of the world view
emerging from modern physics.

The most important characteristic of the Eastern world view - one could
almost say the essence of it - is the awareness of the unity and mutual
interrelation of all things and events, the experience of all phenomena in
the world as manifestations of a basic oneness. All things are seen as
interdependent and inseparable parts of this cosmic whole; as different
manifestations of the same ultimate reality.


The Eastern traditions constantly refer to this ultimate, indivisible
reality which manifests itself in all things, and of which all things are
parts. It is called 'Brahman' in Hinduism, 'Dharmakaya' in Buddhism, 'Tao'
in Taoism. Because it transcends all concepts and categories, Buddhists
also call it 'Tathata', or 'Suchness':

'What is meant by the soul as suchness, is the oneness of the totality of
all things, the great all-including whole.’


In ordinary life, we are not aware of this unity of all things, but divide
the world into separate objects and events. This division is, of course,
useful and necessary to cope with our everyday environment, but it is not a
fundamental feature of reality. It is an abstraction devised by our
discriminating and categorizing intellect. To believe that our abstract
concepts of separate ‘things’ and ‘events’ are realities of nature is an
illusion. Hindus and Buddhists tell us that this illusion is based on
'avidya', or 'ignorance', produced by a mind under the spell of 'maya'.


The principal aim of the Eastern mystical traditions is therefore to
readjust the mind by centering and quietening it through meditation. The
Sanskrit term for meditation - samadhi - means literally ‘mental
equilibrium’. It refers to the balanced and tranquil state of mind in which
the basic unity of the universe is experienced:


'Entering into the samadhi of purity, (one obtains) all-penetrating insight
that enables one to become conscious of the absolute oneness of the
universe.'


The basic oneness of the universe is not only the central characteristic of
the mystical experience, but is also one of the most important revelations
of modern physics. It becomes apparent at the atomic level and manifests
itself more and more as one penetrates deeper into matter, down into the
realm of subatomic particles.

The unity of all things and events will be a recurring theme throughout our
comparison of modern physics and Eastern philosophy. As we study the
various models of subatomic physics we shall see that they express again
and again, in different ways, the same insight - that the constituents of
matter and the basic phenomena involving them are all interconnected,
interrelated and interdependent; that they cannot be understood as isolated
entities, but only as integrated parts of the whole."


*- 'The Tao of Physics: An Exploration of the Parallels between Modern
Physics and Eastern Mysticism', Fritjof Capra (Shambhala Publications,
1975)*






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