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Things had in no way persuaded her. They were not vital enough for her proposition. They had no meaning now--no more than proper parlor furniture for a castaway on a desert island. Then this was herself, a creature too much concerned with the primal harmonies of life to be impressed by the modulations her decade set upon them. This was that self which she had obscurely cherished as no more real than a fairy; but at Kerr's acclamation it had proclaimed itself more real than flesh and blood, and Kerr himself the most real thing in all her life. Then what was Harry? The bland implacable pronouncement of Shima had summoned him up to stand beside Kerr more clearly than her own eyes could have shown him. Surely she was giving to Kerr what belonged to Harry, or else she had already given to Harry what ought to have been Kerr's. That was her last conclusion. It was horrible, it was hopeless, but it was not untrue. It had crept upon her so softly that it had taken her unawares. She was appalled at the unreason of passion. Unsought by him, unclaimed, in every common sense a stranger to him--how could she belong to him? And yet of that she was sure by the way he had unveiled her the first night, by the way he had quickened her dreaming into life. As many times as she had fancied what love was like she had never dreamed it could be like this. It was mockery that she could be concerned for one who only wanted of her--plunder. Yet it was so. She was as tremblingly concerned for his fate as if she owned his whole devotion; and his fate at this moment, she was convinced, was in Harry's hands. Kerr, with his brilliant initiative, might carry him off, but Kerr was still the quarry. For had not Harry, from the very beginning, known something about him? Hadn't he at first denied hav

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To be rigidly confined to one particular class; for, on the part of the majority, no change at all is required in order to make the socialistic evangel welcome. So far as they are concerned, the Old Adam is quite sufficient. None of us need much converting in order to welcome the prospect of an indefinite addition to our incomes, which will cost us nothing but the trouble of stretching out our hands to take it. Socialists often complain that, under the existing dispensation, there is one law for the rich and another law for the poor. They propose themselves to introduce a difference which goes still deeper, and to provide the few and the many, not only with two laws, but with two different natures, and two antithetic moralities. The morality of the many is to remain, as it always has been, comfortably based on the familiar desire for dollars. The morality of the few is to be based on some hitherto unknown contempt for them; and the class which the socialists fix upon as the subjects of this moral transformation, is precisely the class which they denounce as being, and as always having been, in respect of its devotion to dollars, the most notorious, and the most notoriously incorrigible. That arguments such as these, culminating in an absurdity like this, and starting with the assumption that it is possible to animate a manufacturer's office with the spirit of soldiers facing an enemy's guns, should actually emanate from sane men would be unbelievable, if the arguments were not being repeated from day to day by men who, in some respects, are far from being incompetent reasoners. Indeed, many of them themselves would, it seems, be extremely doubtful with regard to the plasticity imputed by them to human nature, if it were not for a theory of society which is not peculiar to socialism

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