Ay from fathers and mothers; while a different class had left children behind, hoping to return to them with money or other gains. Other people with Cyrus won great success, they were told (1); why should it not be so with them? Being persons then of this description, the one longing of their hearts was to reach Hellas safely. (1) I.e. "his society was itself a passport to good fortune." It was on the day after their meeting that Xenophon sacrificed as a preliminary to a military expedition; for it was needful to march out in search of provisions, besides which he designed burying the dead. 9 As soon as the victims proved favourable they all setout, the Arcadians following with the rest. The majority of the dead, who had lain already five days, they buried just where they had fallen, in groups; to remove their bodies now would have been impossible. Some few, who lay off the roads, they got together and buried with what splendour they could, considering the means in their power. Others they could not find, and for these they erected a great cenotaph (2), and covered it with wreaths. When it was all done, they returned home to camp. At that time they supped, and went to rest. (2) "Cenotaph", i.e. "an empty tomb." The word is interesting as occurring only in Xenophon, until we come to the writers of the common dialect. Compare "hyuscyamus," hogbean, our henbane, which we also owe to Xenophon. "Oecon." i. 13, see Sauppe, "Lexil. Xen." s.vv. Next day there was a general meeting of the soldiers, collected chiefly by Agasias the Stymphalian, a captain, and Hieronymus, an Eleian, also a captain, and other seniors of the Arcadians; and they passed a resolution that, for the future, whoever revived the idea
