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    <p class="MsoNormal" style="margin-bottom:8.0pt;line-height:106%"><i><span
          style="font-size:11.0pt;line-height:106%;font-family:Calibri">Nature.</span></i><span
        style="font-size:11.0pt;line-height:106%;font-family:Calibri"></span></p>
    <p class="MsoNormal" style="margin-bottom:8.0pt;line-height:106%"><span
        style="font-size:11.0pt;line-height:106%;font-family:Calibri">We
        are , <i>contra
        </i>the shibboleths of Biblical ideology, part of nature,<i> i.e</i>
        ., we are <i>animals</i></span></p>
    <p class="MsoNormal" style="margin-bottom:8.0pt;line-height:106%"><span
        style="font-size:11.0pt;line-height:106%;font-family:Calibri">Even
         the
        radical Marx, echoing his own  Judeo-Christian  heritage,  spoke
        of “Man’  proudly as the ‘sovereign of creation”.</span></p>
    <p class="MsoNormal" style="margin-bottom:8.0pt;line-height:106%"><span
        style="font-size:11.0pt;line-height:106%;font-family:Calibri">He
        hadn’t
         studied  Darwin
        (Darwin’s classic work  was published, late:  the same year as
         one of Marx’s classic works: 1859).</span></p>
    <p class="MsoNormal" style="margin-bottom:8.0pt;line-height:106%"><i><span
          style="font-size:11.0pt;line-height:106%;font-family:Calibri">At
          any rate, we
          are part of nature</span></i><span
        style="font-size:11.0pt;line-height:106%;
        font-family:Calibri">: and when we are kept away from it<i>,  as
          we are,
          more or less,  in all EM societies,</i> in arid cityscapes of
        cement and
        steel, our ‘spirits sag’  (all but unconsciously) and we
        experience 
        an ineffable  distress (poetically depicted  in Keats’ To One
        Who Has
        Been Long in City Pent’ verse) .</span></p>
    <p class="MsoNormal" style="margin-bottom:8.0pt;line-height:106%"><span
        style="font-size:11.0pt;line-height:106%;font-family:Calibri">Presumably
        parks
        exist , here and there, in cities, to alleviate that disorder.</span></p>
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<![endif]-->A very  welcome offer Ranjani, I'd like to add to, even
    extend what you suggest. And I look forward to any comments that may
    arise.<br>
    <br>
    For reasons of experiences that I will pass over here, I have come
    to understand that the 'alienation' of people from Nature and of
    Civilisation from Nature is a profoundly damaging category error. <br>
    <br>
    Swallows build nests on the walls outside this room, beavers build
    dams, hornets created a kind of skyscraper in a room above my
    head... 'nature'. People create washbasins, airliners, cities,
    railways homes and offices.... also 'nature'. <i>It is all nature</i>. 
    From a planetary perspective there is nothing that isn't nature.<br>
    <br>
    I have struggled to find a way of describing this integration, what
    might bridge nature-and-civilisation? A colleague suggested
    'wilderness', and as I have dug deeper into this I have come to
    understand economics, families, bodies politics and civilisations as
    myriad interconnected wildernesses. If this seems a bit off the
    page, think of wilderness as a vernacular way of talking about
    systems theory, complexity theory etc. and if it still seems off the
    page, take a look at part 2 of my recent video <a
      moz-do-not-send="true" href="https://vimeo.com/257467422">Messages
      From The Blue Planet</a> that seeks to open this up as a non
    linear, affective, imaginal take on where we are with ourselves on
    this planet; and that might, though it's very late, go some way to
    heal the alienation you speak about.<br>
    <br>
    Again, thanks for opening up this topic.<br>
    <br>
    Denis<br>
    <br>
    <br>
    <br>
    <div class="moz-cite-prefix">On 11/07/2018 03:27, Michel Bauwens
      wrote:<br>
    </div>
    <blockquote type="cite"
cite="mid:CAK_2xiJmaywY-NfpjhRnvX8n6SnzmEwHJP_myaBQGKnS7eGPNw@mail.gmail.com">
      <div dir="ltr"><br>
        <div class="gmail_quote">---------- Forwarded message ----------<br>
          From: <b class="gmail_sendername">r kanth</b> <span
            dir="ltr"><<a href="mailto:involutegandhian@gmail.com"
              moz-do-not-send="true">involutegandhian@gmail.com</a>></span><br>
          Date: Wed, Jul 11, 2018 at 3:54 AM<br>
          Subject: Fwd: From Rajani: On Alienation: : A Non-Eurocentric
          View<br>
          To: Michel Bauwens <<a
            href="mailto:michelsub2004@gmail.com" moz-do-not-send="true">michelsub2004@gmail.com</a>><br>
          <br>
          <br>
          <div dir="ltr">
            <div class="gmail_quote"><br>
              <br>
              <div dir="ltr">
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><b> 
                                                                       
                       Further Notes on Euro-Modernism*<span></span></b></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><b><span>        
                    </span><span>                              <wbr>                              <wbr>   </span><span>   </span>On
                    Alienation<span></span></b></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><b> 
                                                                       
                                 </b></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>Alienation</i>
                  is a
                  major theme in European discourse, both theological
                  and philosophical, in its
                  EM <span> </span>(EuroModernist) phase.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">Marx
                  , one of the great canonicals in that <span> </span>august
                  lineage<i>, e.g.,</i><span>  </span>noted several <span> </span>aspects
                  of alienation: <span> </span>of workers - <span> </span>from
                  their product, from the production
                  process(run by owners/agents) , from each other(via
                  ‘competition’) , <span>  </span>and from their own <i>species
                    essence</i> <i>(<a
                      name="m_-6961411603529116355_m_8984962414658614183__Hlk519007880"
                      moz-do-not-send="true">Gattungswesen</a></i><span>).</span><span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">I
                  wish to identify the last as specially important, if
                  in a
                  marginally different sense, <span> </span>as far as
                  our ‘species-essence’ goes– perhaps – from Marx.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">I
                  also wish to add another species of alienation, <span> </span><span> </span>a
                  <span> </span>little less relevant, perhaps, <span> </span>to
                  a <span> </span>child
                  of the enlightenment, <span> </span>and <span> </span>an
                  heir to industrial society, <span> </span>like Marx:
                  <i>i.e</i>.
                  <i>alienation from nature.<span></span></i></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>*</i>
                  <span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>Gattungswesen.<span></span></i></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">I
                  have argued that , <i>contra
                  </i>all the norms of EM, <span> </span>we as a
                  species
                  are <i>affective </i>beings, led to seek the
                  felicity of warm kindred relations, <i>instinctually:</i>
                  familial, <span> </span>co-operative, <span> </span>and
                  communal.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">EM,
                  <span> </span>by setting up its
                  <i>alternate </i><span> </span>template of
                  competition, acquisitivenessness,
                  individualist, <span> </span>self-seeking behavior <span> </span>(as
                  in the pseudo-science of “Economics”), offers
                  a paradigm strikingly opposed to this human essence.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">This
                  sets up not <span> </span><span> </span>so-called
                  ‘cognitive dissonance’ – <span> </span>a <span> </span>buzz-word
                  if ever there was one - <span> </span>but , even
                  deeper,
                  an <i>existential nightmare</i> for humans <i>compelled
                    to act against their very own <span> </span>natures.</i><span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>This
                    is the <span> </span>ontic basis of angst and
                    despair, noted by existentialist
                    writers, <span> </span>for generations.<span></span></i></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">This
                  is why <span> </span><span> </span>the so-called <span> </span>‘happiness
                  index’ is so low in all societies <i>most ‘advanced’
                    in EM norms</i>, such as the
                  US; and why the UK, uabashedly, recently set up , no
                  less, a ministry for ‘loneliness’.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">*<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>Nature.<span></span></i></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">We
                  are , <i>contra </i>the
                  shibboleths of Biblical ideology, part of nature,<i>
                    i.e</i> ., we are <i>animals</i><span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">Even
                  <span> </span>the radical Marx,
                  echoing his own <span> </span>Judeo-Christian <span> </span>heritage,
                  <span> </span>spoke of “Man’ <span> </span>proudly as
                  the ‘sovereign of creation”.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">He
                  hadn’t <span> </span>studied <span> </span>Darwin
                  (Darwin’s classic work <span> </span>was published,
                  late: <span> </span>the same year as <span> </span>one
                  of Marx’s classic works: 1859).<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>At
                    any rate, we are
                    part of nature</i>: and when we are kept away from
                  it<i>, <span> </span>as we are, more or less, <span> </span>in
                    all EM societies,</i> in arid cityscapes of
                  cement and steel, our ‘spirits sag’ <span> </span>(all
                  but unconsciously) and we experience<span>  </span>an
                  ineffable <span> </span>distress (poetically depicted
                  <span> </span>in Keats’ To One Who Has Been Long in
                  City
                  Pent’ verse) .<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">Presumably
                  parks exist , here and there, in cities, to alleviate
                  that disorder.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>It
                    is a unique form of
                    alienation</i> – <i>i.e.</i> <i>suffering</i> - <span> </span>lifted
                  <span> </span>by that trope of <span> </span><span> </span><span> </span>‘<i>One
                    Touch of Nature”, as Shakespeare had it, <span> </span>that
                    “ Makes the Whole World Kin" </i><span> </span>.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">It
                  is <span> </span>a misery quite <span> </span>akin
                  to that caused by the rupture with <i>Gattungswesen.<span></span></i></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">*<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">To
                  sum up.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">In
                  my view, we are, as a species, <span> </span>alienated
                  when separated from <i>family, community, <span> </span>and
                    nature.<span></span></i></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">Marx,
                  subscribing – as did most <span> </span>all his peers
                  in political economy - <span> </span>- to EM’s
                  (philosophical) <i>materialism</i> , <span> </span>prioritised
                  <span> </span><i>human
                    engagement in production</i> as critical (‘work’ <span> </span>is
                  an important concept <span> </span>in Protestant
                  -Calvinist - theology as well), <span> </span>whence
                  his ‘alienations’ , leastways, <span> </span>begin in
                  that domain.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>I
                    theorise, au
                    contraire, <span> </span>the priority of <span> </span>family,
                    culture, <span> </span>and society, within <span> </span>the
                    geist of our species.<span></span></i></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">Native
                  American children, cruelly and brutishly separated <span> </span>from
                  their families/culture/ and society by
                  their <span> </span>oppressors, as part of an
                  ‘experiment’
                  to ‘civilise the savage’ , <span> </span><span> </span>apparently
                  died ‘mysteriously’ in large numbers,
                  or so it is reported.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>No:
                    no mystery.<span></span></i></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">It
                  is explained by what I argue, above: <i>no EM
                    philosophy can ‘explain’ it.</i><span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>This
                    alienation is
                    critical</i>: at its extreme, <i>we suffer a
                    loss of being, of sanity, <span> </span>of
                    wholeness, and
                    incur a debilitating <span> </span>anomie when so
                    separated.<span></span></i></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><i>I
                    will repeat: when
                    separated <span> </span>from family, community, and
                    nature, <span> </span>we experience a <span> </span>critical
                    breach of what we could term the wholeness
                    of being.</i><span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">For
                  humans, involuntary <span> </span>isolation could
                  well be <span> </span>the ultimate <span> </span>terror
                  (which is why being put away’ in
                  solitary ‘ is such a barbaric mode of ‘correction’).<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">Such
                  <span> </span>‘isolation’ is
                  now, sadly, <span> </span>near-chronic <span> </span>in
                  EM societies (<i>vide </i>Ministries of Loneliness)<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">It
                  may well account for the <span> </span>unmistakable
                  madness of our (EM) age, in the
                  final stages of what I have termed, in my recent book
                  (2017) <span> </span>‘Human<span>  </span>Devolution’.<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">I
                  will <span> </span>conclude by
                  repeating my <span> </span>principal thesis : <i>in
                    virtually Everything it claims , represents,
                    <span> </span>or commends, Euromodernism is
                    categorically
                    mistaken : <span> </span><span> </span>and , worse,
                    <span> </span>more often <span> </span>than not,
                    positively injurious <span> </span>to human
                    existence. <span></span></i></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">The
                  sooner we see through, and reject, its many charades,
                  <span> </span>the sooner we might have a chance to
                  save what
                  <span> </span>still remains of our social, natural ,
                  and emotive/personal, world.<span></span></p>
                <p
class="m_-6961411603529116355m_8984962414658614183gmail-MsoListParagraph"
                  style="margin:0in 0in 8pt
                  0.5in;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><b><i>*EuroModernism
                    </i></b>, <i>or EM, for short, is my term for the <span> </span>specific
                    form of Modernism that Europe first
                    invented, and imposed on itself, and its benighted
                    populace, and then exported <span> </span>-
                    perforce, to its everlasting detriment - <span> </span><span> </span>to
                    the
                    world at large.</i><span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span>                   
                  </span><span>                 </span><span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span>                              <wbr>                           
                  </span>R<span>  </span>E <span> </span>F<span> 
                  </span>E<span>  </span>R<span>  </span>E<span> 
                  </span>N<span>  </span>C<span>  </span>E<span>  </span>S<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span> </span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">Kanth,
                  R.<span>  </span><i>Breaking with the Enlightenment</i>,
                  NJ:
                  Humanities Press, 1997<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif">_______<span>  
                  </span><i>Farewell to Modernism,</i> NY: Peter Lang,
                  2017<span></span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><b><span
                      style="font-size:9pt;line-height:107%">[©R.Kanth
                      2018]<span>  </span><span></span></span></b></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span> </span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span> </span></p>
                <p class="MsoNormal" style="margin:0in 0in
                  8pt;line-height:107%;font-size:11pt;font-family:Calibri,sans-serif"><span> </span></p>
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