<div dir="ltr"><br><div class="gmail_quote">---------- Forwarded message ----------<br>From: <b class="gmail_sendername">Great Transition Network</b> <span dir="ltr"><<a href="mailto:gtnetwork@greattransition.org">gtnetwork@greattransition.org</a>></span><br>Date: Fri, Sep 30, 2016 at 10:48 PM<br>Subject: Journey to Earthland (GTN Discussion)<br>To: <a href="mailto:michelsub2004@gmail.com">michelsub2004@gmail.com</a><br><br><br><br>
>From Herman Greene <<a href="mailto:hfgreenenc@gmail.com">hfgreenenc@gmail.com</a>><br>
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[Moderator's Note: As noted earlier, the discussion will run through the end of October. We look forward to your contributions!]<br>
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Paul Raskin’s Journey to Earthland: The Great Transition to Planetary Civilization (GT2) is a worthy successor to Great Transition: The Promise and Lure of the Times Ahead (GT1). It will become an instant classic and an enduring source of discussion about a viable future for Earthland.<br>
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It is very difficult to write about a possible, non-Utopian, desirable future. The typical environmental speech goes through a parade of horribles and ends with an admonition that we need to do better and solve these problems. This is followed with completely inadequate illustrations of solutions. I think of how Al Gore ended his movie Inconvenient Truth with trifling examples of how to stop global warming. Raskin gives a well-thought-out, credible vision. Yet he correctly identifies the linchpin (or Achilles’ heel) to his analysis. He writes on page 57, “The takeaway from the quantitative analysis is highly robust; the ‘big if’ is not whether the numbers work out under Great Transition cultural and political assumptions—it is whether those assumptions can be made valid.”<br>
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Due to those assumptions, I can’t help feeling that the positive vision he offers is closer to Thomas Friedman than Thomas Berry. I also can’t help feeling that his vision is more a variation of Policy Reform scenario than an illustration of a New Paradigm scenario. The “global citizens,” it seems, want a perfected industrial world. I’m not optimistic about what their lives of leisure would offer were they to come about. I’m afraid this vision was conceived by those who enjoy the benefits of modernity.<br>
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In so writing, I don’t mean to diminish the achievement. I will no doubt use GT2 a lot in my own work just as I used GT1. I have tried to write the extension of my critique of industrial civilization into a vision of a viable future and have not been nearly as cogent or visionary as Raskin. GT 2 offers much to build on. For the reader, it requires consideration of alternative scenarios of the future and a reaction to the vision presented of a viable future.<br>
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Here are my particular concerns with GT2. First, I don’t think it takes into account what I see as inevitable climate and ecological disruption. The positive spins on carbon budgets and the IPCC’s Representative Concentration Pathways rely on faith in negative global carbon emissions sometime in the period between 2050 and 2080 and rapid declines to carbon neutrality beginning by 2030. The most optimistic IPCC projection, RCP6, provides for stabilization of CO2 atmospheric concentrations at between 430-480ppm. I see no indication that carbon emissions are following the RCP 2.6 track and am aware that even if this were occurring there is considerable doubt that a 2.0c rise in temperature would not have highly disruptive effects or that 450ppm would result in less than a 2.0c rise. The realization of the Great Transition by 2084 does not take into account the degradation of ecosystems.<br>
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Second, I think that the scenarios are treated too much as alternative pathways rather than simultaneous realities, and I think the timeline for the realization of the Great Transition is far too short. I believe a minimum of a 200-year timeline is needed and perhaps 300-500 years. I believe David Orr’s assertion in Down to the Wire that “[t]he change in our perspective from the nearer to the longer term is, I think, the most difficult challenge we will face,” has to be accepted. Bruno Latour in his 2013 Gifford lectures chided environmentalists for their frustration by writing that the reason they face resistance is not because they are not reasonable, or objective, or because their data sets are not good, it is because they are “changing everybody’s world.” He likens the situation to that of war, a 200-year world war. He wrote that we have entered a new state of nature, a Hobbesian condition of a war of all against all, with the protagonists now including tuna, and sea<br>
levels, and carbon emissions, as well as the various human factions. This time though it is not a condition before people enter into a social contract, it is a present condition. It will take 200 years to forge a new social contract.<br>
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Third, I believe the concept of the “global citizen” as the principle actor in the transition lacks definition or sufficient agency. “Citizen” emphasizes the political task, or perhaps with more merit those who work for the new social contract. Insufficient attention is given to the reformer of culture and the ecologist. While it is conceivable that the production of goods will require fewer people and hours of human labor, there is no end to the work of education, spiritual growth, social engagement, ecological restoration and care, and perhaps even of food production and household maintenance, with fewer labor-saving (i.e. energy intensive) devices.<br>
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To his great credit, I believe Raskin makes an appeal to progressives to avoid certain traps of the mind. Progressives have a weak vision of global society and governance. There is too much appeal to an agrarian past of happy little villages (and perhaps not enough to an agrarian future) and if not to that to technocratic, knowledge-based future. Further to his credit, with Latour, Raskin calls us to Earthland—Latour writes that the new word for the human in the Anthropocene is “Earthbound.” We ARE Earth-bound. Further, Raskin embraces technology as part of a future vision. This, it seems to me, is inevitable. Further, he relegates various alternatives as only being possible if there is collapse . . . in such case the prospect of little villages of scattered humans loses its appeal. And he calls for solutions that address an urban, scientific population of 8 billion people who continue to engage in global trade, communications and travel. I don’t know if that is the right<br>
number, but he posits a position to work from.<br>
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My own work, shared with others, is around the concept of “ecological civilization, and Berry’s Ecozoic era. I see the need for a body of people to take on the “imponderables.” I’ll give just one: We say we want a sustainable future and to eradicate poverty (now often said as extreme poverty which means somewhere between $1.25 and $185 per day), sometimes without economic growth and sometimes with sustainable economic growth, all while lowering emissions. I am caught by an illustration given by Friedman, which he says he borrowed. If one gives 1 billion of the world’s poor a 60-watt light bulb (nothing else) that alone requires 60 billion watts of energy generation to power the light bulbs, and at present this means likely 120 power plants each 500 megawatts in size, fueled by coal and, if not by that, natural gas (about which we are learning more of the negative consequences of relying on fracking to run an economy on gas). The modern world IS energy. Turn off your<br>
electricity for 24 hours and you have entered a past time. How in the real world do we accomplish these conflicting goals? To me, this is an imponderable not resolved by what to me is magical thinking about “alternative energy.”<br>
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In addition, we need an International Ethics Panel for Ecological Civilization (IEPEC). This idea was introduced by Ryoichi Yamamoto of Japan. The details are far from worked out, but the concept is a body of people who applies a body of ecological and social wisdom to the extraordinary challenges and conundrums of the Great Transition.<br>
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The people on this listserv are leading candidates for work on the imponderables and IEPEC. We will all be building on GT2.<br>
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Herman Greene<br>
Greene Law, PLLC<br>
Center for Ecozoic Societies<br>
Board of Directors, Toward Ecological Civilization<br>
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On Thu, Sep 1, 2016 at 2:09 PM, Great Transition Network wrote:<br>
>From Paul Raskin<br>
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Dear Friends:<br>
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Our series of thematic discussions has been uncommonly rich and animated. Still, from time to time we’d best step back to a whole-system panorama, lest we lose sight of the forest for the trees. After all, it is the big question of how to shape the global social-ecological future that brings us together.<br>
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In that holistic spirit, our next discussion will consider my new essay—“Journey to Earthland: Making the Great Transition to Planetary Civilization” (or “JTE,” for short). I wrote it as a sequel to “Great Transition,” the 2002 treatise that launched GTI. The new volume has four central aims. First, it updates and develops GTI’s overarching conceptual framework. Second, it introduces the idea of “Earthland” for the latent supranational community now stirring in the Planetary Phase. Third, it describes the integrated planetary praxis and global movement needed to carry the transformation forward. Fourth, it paints a granular picture of the kind of flourishing civilization that might await us on the far side of a Great Transition.<br>
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To get your copy of JTE, go to <a href="http://www.greattransition.org/publication/journey-to-earthland" rel="noreferrer" target="_blank">www.greattransition.org/<wbr>publication/journey-to-<wbr>earthland</a>. From there, you can either download a free pdf or order a paperback through Amazon for $12. (If neither of these options works for you, please request a complimentary copy by emailing <a href="mailto:info@tellus.org">info@tellus.org</a> with your mailing address.)<br>
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In light of JTE’s sweeping scope, I suspect many of you will wish to elaborate certain formulations and take issue with others. I welcome your comments in the spirit of a collective exploration with ample room for difference within a canopy of unity.<br>
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NOTE: This discussion will go on for TWO full months—SEPTEMBER and OCTOBER.<br>
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Looking forward,<br>
Paul<br>
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Paul Raskin<br>
GTI Director<br>
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-- ______________________________<wbr>____________________Herman F. Greene2516 Winningham RoadChapel Hill, NC 27516919-942-4358 (ph & fax)<a href="mailto:hfgreenenc@gmail.com">hfgreenenc@gmail.com</a><br>
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