<div dir="ltr"><br><div class="gmail_quote">---------- Forwarded message ----------<br>From: <b class="gmail_sendername">Great Transition Network</b> <span dir="ltr"><<a href="mailto:gtnetwork@greattransition.org">gtnetwork@greattransition.org</a>></span><br>Date: Thu, Jul 21, 2016 at 8:45 PM<br>Subject: Against Ecocide (GTN Discussion)<br>To: <a href="mailto:michelsub2004@gmail.com">michelsub2004@gmail.com</a><br><br><br><br>
>From J Kim Wright <<a href="mailto:jkimwright@gmail.com">jkimwright@gmail.com</a>><br>
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For many years, I've been following the efforts to make ecocide a crime against peace. On the one hand, I am encouraged that so many people are beginning to feel a connection to the Earth and wanting to take action. I celebrate their passion and commitment. I am elated that conversations are exploring the best way to approach the subject. On the other hand, I am distressed about using an old paradigm approach, an adversarial court system, as the means for addressing the harm being done.<br>
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My work is in the new paradigm of law that is grounded in an awareness of our interconnectedness, where lawyers see themselves as peacemakers, problem-solvers, and healers of conflicts. In this new paradigm, lawyers around the world are inventing and reinventing models of engaging conflict in productive and conscious ways.<br>
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The old adversarial system is based upon separation. It focuses on differences and steers away from common ground. I believe that separation from the Earth, and from each other, is the root of much that is not working in the world. Earth is seen as a resource to claim, to tame, and to exploit. Frankly, the same attitude is not uncommon when applied to human beings. Cogs in a machine, we are the means to an end: the accumulation of property. The adversarial court system fortifies and exacerbates the separation.<br>
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Of the many non-adversarial models that have been emerging over the last two or three decades, I find that restorative justice offers the most possibility for healing in environmental crisis. Restorative Justice has its origins in the circle practices and tribal lodges of indigenous peoples. Restorative justice focuses on healing the harm to everyone, including the sense of shame and separation that is characteristic of the so-called perpetrator. As Martin Luther King Jr. described: Justice is Love correcting that which revolts against Love.<br>
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RJ has been used in small circles in elementary schools, in families, in neighborhoods, and in addressing large-scale harms such as the South African Truth and Reconciliation Commission. RJ allows all the stakeholders to come together, recognizing that we're all intertwined in the problem, that it is our problem to solve together. There is truth-telling without finger-pointing.<br>
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In a restorative justice circle, each person must share from his or her own experiences. Every voice is equal. Power comes within, not from a role. If I were sitting in a circle with an oil company executive, I might be talking about how I drive a car and I use gasoline, I would admit that I run the air conditioning in the summer. I would talk about how being a consumer, I realize that I am complicit in oil spills in the Gulf of Mexico and fracking in Colorado. The oil company executive would hear my pain and the circle would hold space for her to share her perspective. Human to Human, rather than Enemy to Enemy, we would invite the perspectives of everyone who is touched by the harm. Connecting in this way, compassion and empathy are likely to emerge. Thinking together becomes possible.<br>
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It is much easier to point the finger at an Other and blame, than it is to engage in the hard questions of how we are going to live together on the planet. Restorative Justice recognizes that we are all in this together, that we must find solutions that honor all the stakeholders (including Nature).<br>
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J. Kim Wright<br>
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Friday, July 1, 2016<br>
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>From Paul Raskin<br>
Dear GTN:<br>
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Our JULY discussion will approach GTI’s overarching theme – shaping a civilized planetary future – from a fresh angle: the legal effort now gaining traction to criminalize the wanton destruction of nature.<br>
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Femke Wijdekop takes this on in a new Viewpoint, “Against Ecocide: Legal Protection for Earth.” Femke introduces the idea of the “rights of nature” and the history of the concept of “ecocide.” However, her primary focus is on action, specifically, the movement to add ecocide as a crime against peace under the jurisdiction of the International Criminal Court.<br>
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Expanding the juridical architecture for protecting rights will surely be a vital prong in the systemic movement we so urgently need. But to what degree can it succeed in isolation? And what is the larger role of law and legal activism in a Great Transition?<br>
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Please read Femke’s short piece at <a href="http://www.greattransition.org/publication/against-ecocide" rel="noreferrer" target="_blank">www.greattransition.org/publication/against-ecocide</a> and weigh in with your thoughts. It will be published in August, along with selected comments drawn from the forthcoming discussion<br>
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Comments are welcome through JULY 31.<br>
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Looking forward,<br>
Paul Raskin<br>
GTI Director<br>
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Hit reply to post a message<br>
Or see thread and reply online at<br>
<a href="http://www.greattransition.org/forum/gti-discussions/176-against-ecocide/1655" rel="noreferrer" target="_blank">http://www.greattransition.org/forum/gti-discussions/176-against-ecocide/1655</a><br>
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Need help? Email <a href="mailto:jcohn@tellus.org">jcohn@tellus.org</a><br>
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