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    The religious character of economics and finance has been apparent
    to me from childhood simply from the finance industry's choices of
    architecture, which has often tended to borrow the same classical
    themes used by states and for the same reasons; using the typology
    of sacred spaces to create impressions of power, authority,
    permanence, and reverence;<br>
    <br>
    New York Stock Exchange -
<a class="moz-txt-link-freetext" href="https://timsanchezdotnet.files.wordpress.com/2013/10/new-york-stock-exchange-nyse-nyc-ratti.jpg">https://timsanchezdotnet.files.wordpress.com/2013/10/new-york-stock-exchange-nyse-nyc-ratti.jpg</a><br>
    <br>
    Royal Stock Exchange London -
<a class="moz-txt-link-freetext" href="http://www.bugbog.com/images/galleries/london-pictures/City-of-London/royal-exchange.jpg">http://www.bugbog.com/images/galleries/london-pictures/City-of-London/royal-exchange.jpg</a><br>
    <br>
    Early 20th century banks of Chicago -
<a class="moz-txt-link-freetext" href="http://www.heyhochicago.com/2013/10/why-do-old-chicago-banks-look-like.html">http://www.heyhochicago.com/2013/10/why-do-old-chicago-banks-look-like.html</a><br>
    <br>
    Even our stereotypes or iconographic representations follow this
    form, the more contemporary type of bank being too indefinite in
    stereotype;<br>
    <br>
    stock graphic bank -
<a class="moz-txt-link-freetext" href="http://thumbs.dreamstime.com/z/bank-building-isolated-white-d-render-35678339.jpg">http://thumbs.dreamstime.com/z/bank-building-isolated-white-d-render-35678339.jpg</a><br>
    <br>
    Sacred design has very specific psychological impact such use
    clearly seems intended to exploit. Unable to directly use the
    symbols and architecture of established religions for state use,
    America and Europe appropriated the sacred design of obsolete yet
    still western culture to symbolize their modern governments' roots
    in Greek and Roman Republicanism. Banks and others in finance seemed
    to borrow this in order to relate themselves to the state and its
    authority while also cultivating a religious reverence for their
    activity. The bank became a place of holy communion where everyone
    speaks in hushed tones and cues up in lines like supplicants. This
    manipulation seemed quite blatant to me, after the fashion of
    fascist architecture or the similarly scary architecture of the
    Mormon church. An attempt to craft a kind of mystical Neoplatonism
    built on capitalism and the state as godhead or divine source of
    order. As a young nerd, I knew just how one should deal with such
    divine pretenders;<br>
    <br>
    <a class="moz-txt-link-freetext" href="http://i2.photobucket.com/albums/y28/Sir_Lance/Ad28.jpg">http://i2.photobucket.com/albums/y28/Sir_Lance/Ad28.jpg</a><br>
    <br>
    <br>
    <div class="moz-cite-prefix">On 11/16/15 5:08 AM,
      <a class="moz-txt-link-abbreviated" href="mailto:p2p-foundation-request@lists.ourproject.org">p2p-foundation-request@lists.ourproject.org</a> wrote:<br>
    </div>
    <blockquote
cite="mid:mailman.712.1447675694.4307.p2p-foundation@lists.ourproject.org"
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              <div class="headerdisplayname" style="display:inline;">Subject:
              </div>
              Re: [P2P-F] Fwd: The Church of Economism and Its
              Discontents (GTN Discussion)</td>
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              <div class="headerdisplayname" style="display:inline;">From:
              </div>
              Denis Postle <a class="moz-txt-link-rfc2396E" href="mailto:denis.postle@gmail.com">&lt;denis.postle@gmail.com&gt;</a></td>
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              <div class="headerdisplayname" style="display:inline;">Date:
              </div>
              11/16/15, 5:07 AM</td>
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              <div class="headerdisplayname" style="display:inline;">To:
              </div>
              <a class="moz-txt-link-abbreviated" href="mailto:p2p-foundation@lists.ourproject.org">p2p-foundation@lists.ourproject.org</a></td>
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        A Must Read and the Norgaard essay referred to as well. <br>
        <br>
        All very welcome not least because some decades ago I tried to
        get 'capitalism as a religion' on the agenda of science and
        society media series but the Marxist scholar we were working
        with dismissed the notion, 'back to the drawing board' I was
        told. It shut down that line of inquiry for a long time.<br>
        <br>
        I'd offer a caveat re the Noorgard article, he writes as though
        he believes we can somehow get outside nature. Might it also be
        sacreligious to try to insist that along with us capitalism and
        all its artefacts are intrinsicly a part of nature? An essential
        perspective I now find personally. But has it perhaps become an
        orthodoxy I haven't noticed?<br>
        Denis Postle</div>
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    <br>
    <pre class="moz-signature" cols="72">-- 
Eric Hunting
<a class="moz-txt-link-abbreviated" href="mailto:erichunting@gmail.com">erichunting@gmail.com</a></pre>
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