<div dir="ltr">just so people know,<div><br></div><div>This is a censored version that leaves out the main strategic document on the FLOK transition, written by myself. People here are already aware of threats (and offers of corruption) that were expressed by the people behind this censored version, to avoid any indepedendent evaluation of the FLOK process.</div><div><br></div><div>If my name has also disappeared from this publication, it would be in the proud tradition of stalinism and changing history post-humously.</div><div><br></div><div>A selection of the more strategic version on the FLOK transition was edtied by Stacco Troncoso at <a href="http://commonstransition.org">commonstransition.org</a> ;</div><div><br></div><div>Here is the evaluation of the FLOK transition process that could not see the light of the day, if I had not resisted the intimidation, it's not that special or harsh, but differs from the gungho story being spread. It is not meant at all to be antagonistic, just focusing on lessons learned for next time,</div><div><br></div><div>It is really gross that I have expunged even my name from the list of authors,</div><div><br></div><div>Michel <br><br></div><div><a href="http://blog.p2pfoundation.net/a-new-evaluation-of-the-flok-experience-in-ecuador-whats-next/2015/04/07">http://blog.p2pfoundation.net/a-new-evaluation-of-the-flok-experience-in-ecuador-whats-next/2015/04/07</a></div><div><br></div><div><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">At the end of 2013, three governmental institutions asked a team of researchers to draw up a participatory process in order to craft a transition strategy for a society based on ‘free, libre and open knowledge. The project was of course rooted in particular local i.e. ‘national’ concerns, but also transcended this local situation.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The local context was the following: Ecuador is still essentially in a dependent situation vis a vis the western-dominated global economy, which means that it needs to export raw material at low added value, and import consumer goods at high added value. Moreover, a large part of this extraction is based on non-renewable finite resources such as oil. It’s a scenario for permanent dependency that the progressive government wanted to change. Following the lead of Minister Rene Ramirez of the SENESCYT innovation agency, the project aimed to envisage an economy that would not longer be dependent on limited material resources, but on infinite immaterial resources. The proposals of the research team consisted of a generic Commons Transition Plan, and 18+ legislative proposals including a dozen pilot projects, which were validated in the Buen Conocer Summit at the end of May 2014. The synthetic proposals based on a participatory process which involved both local and foreign input, were then presented by the research team at the end of June 2014, and are still being finessed for scientific publication. The proposals are now being processed in the Ecuadorian administration, and subject to local politics and balance of forces. Some projects, such as a open agricultural machining project in the Sigchos district, are pushed forward by committed local leaders and populations.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">Several aspects of the Ecuadorian process where highly innovative, such as the intense participatory process, and the openness to both local and foreign input, which is quite unusual.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">But the Flok project and the Commons Transition Plan also significantly transcend the local context and have a global significance.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The first important aspect of the process is of course its very existence. This is the first time that a transition plan to a commons-based society and economy was crafted. There are ‘new economy’, climate change centric, green, and other transition plans, but none of them focused on re-organizing society and the economy are the central concept of the Commons as the core value creation and distribution system.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The second important aspect are the conceptual innovations and analysis on which the transition proposals are based.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The Commons Transition Plan is based on an analysis and observation of the already existing commons processes and economies, and the value crisis that they provoke within the current political economy.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">There is indeed a increasing contradiction between new relations of production emerging around the digital commons and the economies they are creating, and how this emerging prototype of a new mode of production is embedded within the political economy capitalism. In short, while more and more use value is created in and through the commons, only a fraction of this is being monetized, and it is being monetized through proprietary platforms that very seldom share any of this exchange value with the creators of value. Hence we see an evolution from a cognitive capitalism whose income and capital accumulation is based on the rent extraction through intellectual property as well as the domination and control of the supply networks, to a new form of ‘netarchical capitalism’ in which proprietary platforms both enable human cooperation but also extract value from it. In other words, netarchical capitalism directly extracts value from human cooperation itself. But its failure to return that value creates both increased precarity, but also a crisis of accumulation of capital. If there is no consumer or labor class with income to buy the goods that are produced by the industrial system, then indeed capital itself, fails to accumulate on a systemic base, even as an elite 1% of capital can continue its domination. Hence, any transition must also solve and restore the feedback loop between value creation and distribution, and create an ethical and civic economy around the commons, moving from extractive forms of capital, to generative forms of capital. Capital that returns value to those that contribute to the commons.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px"><strong>The Commons transition plan is based on a simultaneous transition of civil society, the market and the state forms.</strong></p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">For most of the history of industrial and post-industrial capitalism, the political conflict has been one between state and market, to either use reinforce the state mechanisms for redistribution and regulation of the excesses of the market players. Or on the other side, to re-privatise activities towards market players. This has been called by some the lib (for liberal) vs lab (for labour and its derivative social movements) pendulum. In our current political economy, except for researchers who operated outside of the mainstream, such as Elinor Ostrom and her research on the commons, the latter has been discarded as a historical legacy without future, and indeed, the remaining physical commons that exist globally, mostly in the South, are everywhere under threat.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">But the re-emergence of digital commons of knowledge, software and design, do not only recreate commons-oriented modes of production and market activities around it, it also shows that value is now created through contributions, not labor per se, and creates commons, not commodities. Through its contributions, it can be said that civil society has now become productive in its own right, and we can make a leap from contributor communities to a vision of civil society that consists of commons contributed to by citizens; the entrepreneurial coalitions that are created around the commons, and necessarily should be in alignment with the commons, induce the vision of an ethical economy, a non-capitalist marketplace that integrates externalities, and re-introduces reciprocity in the market’s functioning, while co-creating commons and creating livelihoods for the commoners; finally the emergence of FLOSS Foundations in the commons economy, organizations that maintain the flow of cooperation through the maintenance of its infrastructures, point the way to a new state form, which we have called the Partner State.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">Thus, the commons not only introduces a third term next to the state and the market, i.e. the productive commons-producing civil society, but also a new market and a new state. The changes must happen concurrently in all three aspects of our social and economic life.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">Let us repeat:</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* in the old vision of value creation in industrial capitalism, value is created by private actors, labor and capital; it is captured by enterprise, which pays the workers; but, since private market players do not take into account the negative social and environmental externalities of their mutual exchange, an external institution is needed as an external regulator, i.e. the state. Civil society has no clear and recognized role in such societes, as even the vocabulary of ‘non-profits’ or ‘non-governmental’ indicates. Civil society is at most a rest category, which can mediate some political processes.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* In the new vision, value is created by contributors, paid or unpaid, to the common good as expressed in shareable commons; in this scenario, civil society has become productive, it is the core of value creation; around the abundant commons, which are not market goods, added value can be created for the market place; and, if we do not want the value of the commons to be exclusively captured by non-inclusive extractive forms of capital, it needs an ethical economy, i.e. enterpreneurial coalitions that are aligned to the commons through which they create economies and livelyhoods.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px"><strong>What then,is specific about our notion of the ‘ethical economy’?</strong></p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">We call the existing economy an extractive economy, because it extracts capital from the commons, but does not directly create livelihoods for the commoners; what is needed is generative capital, that generates capital and livelihoods for the further production of the commons. Thus we imagine a connected binary of the commons sphere, in which contributors jointly create commons, AND a cooperative sphere, in which commoners act as cooperators, generating their own livelihood and ‘cooperative accumulation’ of capital, which funds the continued production of commons, without extracting its value to maximise the profit of shareholders. One of the techniques we propose to do this is a new type of license, the ‘copyfair’ license or license for reinforced reciprocity. Classic free licenses, such as the copyleft licenses, allow for generalized sharing and use, including by huge multinational corporations which end up dominating the commons economy.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The Commons-Based Reciprocity license, a hypothetical to be created license that is prefigured in the Peer Production License developed by Dmytri Kleiner, introduces the following rules:</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* all common good institutions, which are structurally aligned through the common good or a social goal through their internal statutes, can use the particular commons covered by the license</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* all non-commercial entities and activities, can use that commons</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* all for-profit companies who contribute to the commons can use that commons</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The license introduces one major new restriction, i.e. for-profit entities which want to use that commons without contributing to it, are required to pay a moderate license fee.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The main aim however, is not to capture this new flow of income or capital for the commons, but most of all it is to re-introduce the concept of reciprocity in the marketplace. Hence, we see this as an essentially non-capitalist market, since instead of enclosing the commons, or exclusively capturing its value for profit maximisation, it is a market which actually generates capital for the commons. Hence we move from a condition of ‘communism of capital’, in which capital uses the commons, to a condition of ‘capital for the commons’, in which the new form of capital strengthens the commons and the commoners.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">We further propose a second innovation for the ethical entrepreneurial coalition surrounding the commons, i.e. a new corporate format, that of ‘open cooperatives’. A classic cooperative consists of members, producers or consumers, which co-own and co-govern the cooperative under the principle one member, one vote. In order to survive in the capitalist marketplace, cooperatives tend over time to use the same strategies as corporations, work for their own members exclusively, and increasingly use internal structures that resemble capitalist enterprise. Generally, they do not produce commons. Hence we believe that we need a new type of cooperative structures, which we call ‘open cooperatives’.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The characteristics of the open coops are the following:</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* the cooperative internal statutes are oriented towards the common good</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* the cooperative has a multistakeholder governance and ownership model</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">(cooperatives with these two characteristics already exist, and are called ‘solidarity cooperatives'; they are a general model for social care provision in the Italian province of Emilia-Romagna, and in Quebec)</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">But the following two characteristics do not generally exist yet, except in prefigurative and insufficient forms:</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* the cooperative must actively co-produce commons</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* the cooperative must be organized around its global commons on a global organizational level</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">Currently, cooperatives produce revenues and benefits for their members, but do not produce commons. An open cooperative uses open and free licenses, and as we suggest , the copyfair type of licenses, to insure an ongoing production of immaterial commons, that can be used for all. Open cooperatives can also produce physical commons. For example, the Allianza Solidaria housing coop in South Quito, Ecuador, asks it member to contribute one hundred hours of community work, which is used to clean the ravines around the housing estate, and which are then given back as publicly accessible parks to all citizens, hence functioning as a commons. We of course also need to rethink the expansion of commons formats to physical and financial capital. An ethical economy is not a liberal economy which assumes that the universal selfishness at the basis of market transactions, automatically create wealth; instead, it structurally integrates the creation of positive externalities for the commons, as an integral part of its productive activity.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">Why must a open cooperative also be organized on a global level ?</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The current organizational model of peer production communities, i.e. communities that share knowledge, code or design, consists of three levels:</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* the open design communities themselves, consisting of contributors, paid of unpaid that allocate their resources to the particular commons ; these communities are naturally global, open to all who can access the networks</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* a for-benefit association or foundation, which manages or enables the infrastructure of cooperation; for example the FLOSS Foundations insure that open source communities can continue to do their work over time, through the protection of the commons through licences, certification programs, the organisation of conferences, and the like. Though these foundations may be legally anchored in a single country, they are also mostly global organizations</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">* finally, there are the entrepreneurial coalitions who create value on top of the commons, for the marketplace.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">Most of these entrepreneurs are for-profit and may may be organized as ‘multinationals’ at the global level, such as IBM within Linux.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">However, the distinct mode of production that such networks enable follow the rule: “if it is light, it’s global, if it is heavy it is local’.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">If we believe in the creation of an open and free economy based on distributed local production, i.e. through microfactories, it would be very natural to create local producer cooperatives in charge of making and selling that particular production. It is here that the imbalance would be created: while the for-profit economy and its accumulation of capital and power is able to project itself globally and threatens and diminishes the power of nation-states for private gain, the alternative cooperative economy on the other hand, would remain local, and would be unable to project such counter-power.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">Hence the proposal for ‘global open cooperatives’, either as single organisational entities or as federations of local producers. Las Indias, a cooperative active in various parts of Spain and the hispanic world, argues for the creation of “phyles’. A phyle is a global business eco-system that creates livelihoods for communities and their commons. It is this form of organization that we advocate as well. One of the projects that goes in that direction is the <a href="http://fair.coop">fair.coop</a> initiative of the Catalan Integral Cooperative. Fair.coop is starting as a network of fair trade cooperatives, most especially active in the Global South, which would start using the faircoin crypto currency, a fork of Bitcoin that would use the rent extracting mechanisms of Bitcoin, which favours the enrichment of early adopters, but would gift them as a capital good to these cooperatives.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The report also specifically innovates the concept of the state, and through the partner state concept, proposes the creation and use of public-commons partnerships, and the commonification of public services, and other innovative concepts and practices that could fundamentally renew our political economy.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">The concept of the state is derived from the emergence of the for-benefit FLOSS Foundations in the micro-economy, as key new institutions created by the peer production communities. Just as these foundations enable and empower the cooperation to take place, so would a partner state, at the macro level, enable and empower the individual and collective economy of citizens, as producers of value and contributors to the common good. A partner state is not a market state which favours market forces, but a democratic and participatory collective institution, or set of institutions, that enables social production and an autonomous civil society with a thriving ethical economy. The commonification of public services means that the state insures equal and equitable access to key public services, but that these public services themselves are a co-production and co-governance of the citizenry and related user communities. A model of this are the solidarity cooperatives for social care, already active in Quebec and northern Italy (Emilia-Romagna). Public-commons partnerships would be the result of this process and would be an alternative to public-private partnerships, which often socialize the losses and privatize the gains, while being detrimental to the universal access to the provisioning of what should be public services.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px"><strong>What now ? What comes after the experience in Ecuador?</strong></p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">First of all, through a new website and wiki at <a href="http://commonstransition.net">commonstransition.net</a>, the P2P Foundation and its partners are making an effort to create an open public forum for further commons-driven and commons-oriented policy-making, that is distinct from its first iteration in Ecuador (<a href="http://floksociety.org">floksociety.org</a>), and is open to all contributions from commoners globally.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">With the Commons Transition Plan as a comparative document, a ‘force de proposition’ as they say in French, we intend to organize workshops and dialogues to see how other commons locales, countries, language-communities but also cities and regions, can translate their experiences, needs and demands into policy proposals. The Plan is not an imposition, but something that is intended as a stimulus for discussion and independent crafting of more specific commons-oriented policy proposals in various specialized contexts. As part of this process, we have already concluded a workshop with the Reseau Francophone des Communs in Paris in September, and workshops with Syriza officials in Greece. The idea is not to support or choose any political or social movement, but to enable all progressive and emancipatory forces to look for commonalities around their approaches, and renew their political visions with the commons in mind.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">This project therefore, is itself a commons, open to all contributions, and which should benefit all who need it.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">In the Commons Transition Plan, we are making also very specific organizational proposals, to advance the cause of a commons-oriented politics and a ‘peer production of politics and policy’.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">At the local level, we propose the creation of Assemblies of the Commons, institutions that bring together all those that are creating or maintaining commons, immaterial or material, but we propose to restrict membership to civic organizations and not-for-profit oriented projects.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">At the same time, we propose the creation of local Chamber of the Commons, the equivalent for the ethical economy and ‘generative’ capital, the what the Chamber of Commerce is for the for-profit economy. Our aim is to reconstruct commons-oriented social forces at the local level, and to give them voice. These assemblies and chambers could produce a social charter, that would be open for political and social forces to support, which in turn would guarantee some forms of support from these new institutions.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">At the larger regional but especially national levels, but also perhaps at the global level, we propose to re-organize politics around the joint value of the commons. Such a (global) ‘coalition of the commons’ would create alliances of those movements that express the digital commons and digital cultures (such as Pirate Parties and internet platform parties), the ecological forces who are naturally inclined to environmental commons, the new transformative parties of the left such as Podemos and Syriza, who may be called the forces of the industrial commons, and the expressions of progressive entrepreneurs, i.e. the ethical coalitions that emerge around the commons, of which Alternativet in Denmark may perhaps be an early expression. Such coalitions would support politics and policies which are no longer a prisoner of the lib/lab dilemma, i.e. nationalisation vs privatisation, but can rethink social organization as a triarchy based on the commons.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px">It is important to keep in mind the limitations of the first Commons Transition Plan. Indeed, the remit of the FLOK project in Ecuador, was the implementation of a ‘social knowledge economy’, i.e. an economy that is centered around knowledge commons. Therefore, this plan did not include a transformation strategy for other commons, such as the Polanyi triangle of land and nature, labour, and money. We partly went beyond this limitation by putting a lot of attention to the material and immaterial conditions, and feeding mechanisms, which would guarantee the successful existence of the immaterial commons of knowledge, however, that is not sufficient.</p><p style="line-height:1.5em;margin:0px 0px 15px;padding:0px;color:rgb(42,42,42);font-family:Ubuntu,'Lucida Grande',Verdana,Arial,sans-serif;font-size:12.960000038147px"><strong>Thus, the Commons Transition Plan is waiting for its next iteration, in which the knowledge commons are not the only commons to be considered a priority, but would be rather seen as a more general, fully physical, transformation towards a commons economy based on the commonification of land, money and labor as well.</strong></p></div><div><br></div><div> <br></div></div><div class="gmail_extra"><br><div class="gmail_quote">On Thu, Jun 18, 2015 at 5:56 AM, Bernardo Gutiérrez <span dir="ltr"><<a href="mailto:bernardobrasil@gmail.com" target="_blank">bernardobrasil@gmail.com</a>></span> wrote:<br><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex"><div dir="ltr">Hello again<br><div><div><div><br></div>Here you have the free download of the book in SPanish<br><a href="http://book.floksociety.org" target="_blank">http://book.floksociety.org</a><br><br>At the moment, in English you have the summary of the contents<br><a href="http://book.floksociety.org/wp-content/uploads/2015/06/intro_JoPP_15_6_2.pdf" target="_blank">http://book.floksociety.org/wp-content/uploads/2015/06/intro_JoPP_15_6_2.pdf</a><br><br></div>Best<br></div>Bernardo</div><div class="gmail_extra"><br><div class="gmail_quote">2015-06-14 16:19 GMT-03:00 Bernardo Gutiérrez <span dir="ltr"><<a href="mailto:bernardobrasil@gmail.com" target="_blank">bernardobrasil@gmail.com</a>></span>:<br><blockquote class="gmail_quote" style="margin:0 0 0 .8ex;border-left:1px #ccc solid;padding-left:1ex"><div dir="ltr"><br clear="all"><div><div><div><div><div>Mover a Recibidos</div><div title="Etiquetas"><div> </div></div></div><div><div><span>Más</span><div> </div></div></div></div></div><div><div><div><span><b>2</b> de <b>23.230</b></span></div></div><div><div title="Configuración"><div> </div></div></div></div></div><div><div><div><span></span><span></span></div></div><div><div><h2>Flok Society 's book (Tueday 16th): a new path for the global commons</h2><span></span></div></div></div><div><div><img name="14e03bd77b0da42c_14df3837a152f75b_:0" src="https://plus.google.com/u/0/_/focus/photos/public/AIbEiAIAAABECL3-1JnE1d2p_QEiC3ZjYXJkX3Bob3RvKigxNTZiYzllY2EwMDM5MzBhMGQyMDY0NDBiMThiODkwMzZiOTFiYWYzMAHOLV2R-NWilgdYr3I7detKOAZK1g?sz=48"></div></div><div><table cellpadding="0"><tbody><tr><td><table cellpadding="0"><tbody><tr><td><h3><span name="Bernardo Gutiérrez">Bernardo Gutiérrez</span> <span><span><</span><a href="mailto:bernardobrasil@gmail.com" target="_blank">bernardobrasil@gmail.com</a><span>></span></span> </h3></td></tr></tbody></table></td><td><div><span></span><span title="14 de junio de 2015, 16:15" alt="14 de junio de 2015, 16:15">16:15 (hace 2 minutos)</span><div style="outline:0px none"><span><img src="https://mail.google.com/mail/u/0/images/cleardot.gif" alt=""></span></div></div></td><td><br></td><td rowspan="2"><br></td></tr><tr><td colspan="3"><table cellpadding="0"><tbody><tr><td><div><span>para <span dir="ltr" name="liberationtech">liberationtech</span> </span></div><div><img src="https://mail.google.com/mail/u/0/images/cleardot.gif" alt=""></div></td></tr></tbody></table></td></tr></tbody></table></div><span lang="en"><span title="Saludos
">Hello<br></span></span><div><span lang="en"><span title="Saludos
"><br></span><span title="Nos encontramos en la recta final de la publicación de los resultados de
">We are in the final stretch of the publication of the results of</span><span title="la investigación colaborativa FLOK Society / Buen Conocer.
"> </span></span><span lang="en"><span title="la investigación colaborativa FLOK Society / Buen Conocer.
"><span lang="en"><span title="la investigación colaborativa FLOK Society / Buen Conocer.
">FLOK Society ' s </span></span>collaborative research. <br><br></span><span title="El martes 16 es el día oficial del lanzamiento del libro."></span></span><span lang="en"><span title="El martes 16 es el día oficial del lanzamiento del libro."><span lang="en"><span title="El martes 16 es el día oficial del lanzamiento del libro.">The official day of release of the book will be </span></span>on Tuesday 16 th , in Quito. T</span></span><span lang="en"><span title="El martes 16 es el día oficial del lanzamiento del libro."><span lang="en"><span title="Ese mismo dia el libro estará también disponible la libre descarga del libro en diferentes formatos digitales.">he book will also be available </span></span></span><span title="Ese mismo dia el libro estará también disponible la libre descarga del libro en diferentes formatos digitales.">for free download in various digital formats. Besides that, on 16 th there will be a </span><span title="Se realizará un hang out con algunos de los autores y colaboradores de FLOK.">hang out with some of the authors and contributors.</span><span title="Se lanzará, a su vez, un Hashtag específico para dialogar a partir del día 16 sobre la nueva hoja de ruta de los comunes que abre FLOK en Ecuador.
"><br><br></span><span title="Aquí se explica el proceso y resultado del libro
">Here a text that explain more</span><span title="Aquí un texto en inglés>
"><br><br></span><span title="http://floksociety.org/en/2015/06/12/buen-conocer-flok-society-public-policy-and-sustainable-models-for-a-social-knowledge-economy-in-ecuador/
"><a href="http://floksociety.org/en/2015/06/12/buen-conocer-flok-society-public-policy-and-sustainable-models-for-a-social-knowledge-economy-in-ecuador/" target="_blank">http://floksociety.org/en/2015/06/12/buen-conocer-flok-society-public-policy-and-sustainable-models-for-a-social-knowledge-economy-in-ecuador/</a><br><br></span><span title="Este es el índice final del libro:
">This is the final figure of the book:<br></span><span title="Buen Conocer / FLOK Society."><br><br>FLOK Society / Buen Conocer. </span><span title="Modelos sostenibles y políticas públicas
">Sustainable and public policy models<br></span><span title="para una economía social del conocimiento común y abierto en el Ecuador
">for a social economy of the common and open knowledge in Ecuador<br></span><span title="David Vila-Viñas y Xabier E. Barandiaran (Eds.)
">David Vila-Vinas and Xabier Barandiaran E. (Eds.)<br><br></span><span title="Agradecimientos p.i
">Thanks p.i.<br><br></span><span title="Prólogo
">Prologue<br></span><span title="Daniel Vázquez p.vii
">Daniel Vazquez p.vii<br><br></span><span title="FLOKeando en Ecuador
">FLOKeando in Ecuador<br></span><span title="Milton Cerda p.xi
">Milton Cerda p.xi<br><br></span><span title="Introducción
">Introduction<br></span><span title="David Vila-Viñas & Xabier E. Barandiaran p.1
">David Vila-Vinas & Xabier Barandiaran E. p.1<br><br></span><span title="El proceso Buen Conocer / FLOK Society
">The FLOK Society process<br></span><span title="Xabier E. Barandiaran, David Vila-Viñas & Daniel Vazquez p.7
">E. Xabier Barandiaran, David Vila-Vinas & Daniel Vazquez p.7<br><br></span><span title="PARTE 1. Potenciar la inteligencia colectiva
">PART 1. Strengthening collective intelligence<br></span><span title="1.1 Educación: Recursos educativos abiertos
">1.1 Education: Open Educational Resources<br></span><span title="David Vila-Viñas, Daniel Araya & Paul Bouchard p.61
">David Vila-Vinas, Daniel Araya & Paul Bouchard p.61<br><br></span><span title="1.2 Ciencia: Investigación colaborativa, participativa y abierta
">Science 1.2: Collaborative research, participatory and open<br></span><span title="Xabier E. Barandiaran, Daniel Araya & David Vila-Viñas p.143
">E. Xabier Barandiaran, Daniel Araya & David Vila-Vinas p.143<br><br></span><span title="1.3 Cultura: Acceso y sostenibilidad en la era de la cultura libre
">1.3 Culture: access and sustainability in the era of free culture<br></span><span title="David Vila-Viñas, Carolina Botero, Sylvie Durán, Jorge Gemetto, Bernardo
">David Vila-Vinas, Carolina Botero, Sylvie Duran, Jorge Gemetto, Bernardo<br></span><span title="Gutiérrez, Pilar Saenz & Pedro Soler p.223
">Gutierrez Pilar Saenz & Pedro Soler p.223<br><br></span><span title="PARTE 2. Capacidades productivas materiales orientadas a los comunes
">PART 2. </span></span><span lang="en"><span title="PARTE 2. Capacidades productivas materiales orientadas a los comunes
"><span lang="en"><span title="PARTE 2. Capacidades productivas materiales orientadas a los comunes
"> </span></span><span lang="en"><span title="PARTE 2. Capacidades productivas materiales orientadas a los comunes
"><span lang="en"><span title="PARTE 2. Capacidades productivas materiales orientadas a los comunes
">commons </span></span>oriented </span></span>productive capacities</span></span><span lang="en"><span title="PARTE 2. Capacidades productivas materiales orientadas a los comunes
"><br></span><span title="2.1 Agroalimentación: sistema agroalimentario abierto y sustentable en
">2.1 Agri-Food: open and sustainable food system in<br></span><span title="Ecuador
">Ecuador<br></span><span title="George Dafermos & José Luis Vivero-Pol p.293
">George Dafermos & José Luis Vivero Pol p.293<br><br></span><span title="2.2 Biodiversidad: ciencia ciudadana, saberes ancestrales y
">2.2 Biodiversity: citizen science, ancestral knowledge and<br></span><span title="biodiversidad aplicada en la economía social del conocimiento
">biodiversity applied in social knowledge economy<br><br> </span><span title="Stefano Golinelli, Karina Vega-Villa & Juan Fernando VillaRomero
">Stefano Golinelli, Karina Vega-Villa & Juan Fernando VillaRomero<br> </span><span title="p.345
">p.345<br><br></span><span title="2.3 Fabricacion: Diseño abierto y fabricación distribuida
">2.3 Manufacturing: Open design and distributed manufacturing<br></span><span title="George Dafermos p.397
">George Dafermos p.397<br><br></span><span title="2.4 Energía: Conocimientos libres, energía distribuida y empoderamiento
">2.4 Energy: Free Knowledge, distributed power and empowerment<br></span><span title="social para un cambio de matriz energética
">social for a change in the energy matrix<br></span><span title="George Dafermos, Panos Kotsampopoulos, Kostas Latoufis, Ioannis
">George Dafermos, Panos Kotsampopoulos, Kostas Latoufis, Ioannis<br></span><span title="Margaris,
">Margaris,<br></span><span title="Beatriz Rivela, Fausto Paulino Washima, Pere Ariza-Montobbio & Jesús
"><br>Beatriz Rivela, Fausto Paulino Washima, Pere Ariza-Montobbio & Jesus<br></span><span title="López
">López<br><br></span><span title="PARTE 3. Institucionalidad, sociedad y comunidades
">PART 3. Institutions, society and communities<br></span><span title="3.1 Institucionalidad: Sociedad del conocimiento, economía social y
"><br>3.1 Institutions: Knowledge society, social economy and<br></span><span title="partner State
">partner State<br></span><span title="John Restakis p.479
"><br>John Restakis p.479<br><br></span><span title="3.2 Comunidades: Saberes y conocimientos originarios, tradicionales y
">3.2 Communities: Knowledge and expertise originating, traditional and<br></span><span title="populares
">Popular<br></span><span title="Juan Manuel Crespo & David Vila-Viñas p.551
"><br>Juan Manuel Crespo & David Vila-Vinas p.551<br><br></span><span title="PARTE 4. Infraestructuras técnicas abiertas y libres
">PART 4. open and free technical infrastructure<br></span><span title="4.1 Hardware: Ecosistemas de innovación y producción basados en hardware
">4.1 Hardware: Ecosystem-based innovation and production hardware<br></span><span title="libre
">free<br></span><span title="Alan Lazalde, Jenny Torres & David Vila-Viñas p.619
">Alan Lazalde, Jenny Torres & David Vila-Vinas P.619<br><br></span><span title="4.2 Software: Programas libres y de código abierto en la Administración
">4.2 Software: Free and open source software in government<br></span><span title="Pública
">Public<br></span><span title="Jenny Torres & Mariangela Petrizzo p.653
">Jenny Torres & Mariangela Petrizzo p.653<br><br></span><span title="4.3 Conectividad: Accesibilidad, soberanía y autogestión de las
">4.3 Connectivity: Accessibility, sovereignty and self-management<br></span><span title="infraestructuras de comunicación
">communications infrastructure<br></span><span title="Jenny Torres & David Vila-Viñas p.703
">Jenny Torres & David Vila-Vinas p.703<br><br></span><span title="Declaración de Quito p.739
">Quito Declaration p.739<br></span><span title="Autoras/es p.749
">Authors / s p.749<br><br></span><span title="Un abrazo
">Best regards<span><font color="#888888"><br><br></font></span></span><span><font color="#888888"><span title="Bernardo">Bernard</span></font></span></span>o</div><span class="HOEnZb"><font color="#888888"><span><font color="#888888"><br>-- <br><div><div dir="ltr"><div><a href="http://www.futuramedia.net" target="_blank">www.futuramedia.net </a><br></div><a href="http://www.codigo-abierto.cc" target="_blank">www.codigo-abierto.cc</a><br>@bernardosampa (twitter) / @futura_media<br><div><span style="font-family:Arial,sans-serif">São Paulo <a href="tel:%2B55%2011%2043044380" value="+551143044380" target="_blank">+55 11 43044380</a> (fixo) +55 11 84881620 (celular)</span><br><div><div><div><div><div><div><br></div></div></div><div style="padding:0px;margin-left:0px;margin-top:0px;overflow:hidden;word-wrap:break-word;color:black;font-size:10px;text-align:left;line-height:130%"></div></div></div></div></div></div></div>
</font></span></font></span></div><span class="HOEnZb"><font color="#888888">
</font></span></blockquote></div><span class="HOEnZb"><font color="#888888"><br><br clear="all"><br>-- <br><div><div dir="ltr"><div><a href="http://www.futuramedia.net" target="_blank">www.futuramedia.net </a><br></div><a href="http://www.codigo-abierto.cc" target="_blank">www.codigo-abierto.cc</a><br>@bernardosampa (twitter) / @futura_media<br><div><span style="font-family:Arial,sans-serif">São Paulo +55 11 43044380 (fixo) +55 11 84881620 (celular)</span><br><div><div><div><div><div><div><br></div></div></div><div style="padding:0px;margin-left:0px;margin-top:0px;overflow:hidden;word-wrap:break-word;color:black;font-size:10px;text-align:left;line-height:130%"></div></div></div></div></div></div></div>
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<br></blockquote></div><br><br clear="all"><div><br></div>-- <br><div class="gmail_signature"><div dir="ltr"><div><div dir="ltr"><div>Check out the Commons Transition Plan here at: <a href="http://commonstransition.org" target="_blank">http://commonstransition.org</a> </div><div><br></div>P2P Foundation: <a href="http://p2pfoundation.net" target="_blank">http://p2pfoundation.net</a> - <a href="http://blog.p2pfoundation.net" target="_blank">http://blog.p2pfoundation.net</a> <br><br><a href="http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation" target="_blank"></a>Updates: <a href="http://twitter.com/mbauwens" target="_blank">http://twitter.com/mbauwens</a>; <a href="http://www.facebook.com/mbauwens" target="_blank">http://www.facebook.com/mbauwens</a><br><br>#82 on the (En)Rich list: <a href="http://enrichlist.org/the-complete-list/" target="_blank">http://enrichlist.org/the-complete-list/</a> <br></div></div></div></div>
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