fyi, an editorial that appeared today in the p2p blog: <a href="http://blog.p2pfoundation.net/social-media-and-social-revolutions-what-is-their-relationship/2011/02/02">http://blog.p2pfoundation.net/social-media-and-social-revolutions-what-is-their-relationship/2011/02/02</a><br>
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<p class="postTitle"><a href="http://blog.p2pfoundation.net/social-media-and-social-revolutions-what-is-their-relationship/2011/02/02" rel="bookmark" title="Permanent Link to Social Media and Social
Revolutions: what is their relationship?">Social Media and Social
Revolutions: what is their relationship?</a></p>
                        <img src="http://blog.p2pfoundation.net/wp-content/uploads/avatars/Michel%20Bauwens.jpg" alt="photo of Michel Bauwens" align="left"><div id="postauthorname">Michel
Bauwens</div>
                        <div id="postdate">2nd February 2011</div>
<br>
        
        
         <p>Every time we are witnessing a massive mobilization of social
movements, a social uprising or even a true social revolution, we can be
sure to witness a new round of debate between those that insist on the
crucial role of social media, sometimes even calling it a Twitter
Revolution, and those dismissing this and even warning for the dangerous
role of trusting or highlighting their use.</p>
<p>Here is my own contribution to this debate.</p>
<p>First of all, I�d like to distinguish between two meanings of the
concept of Revolution.</p>
<p>The deep meaning of Revolution is one of phase transition from one
social system to another, and it is important here to distinguish the
long course of history, and its sometimes explosive accelerations, when a
long term quantitative development becomes a qualitative leap.</p>
<p>I have not the slightest doubt that the invention of peer to peer
communication, i.e. the internet, the web and its social media
derivatives, by allowing direct, cheap and ubiquitous communication
between peers, is a true and deep social revolution, as important as the
invention of writing and of print once were. Literally, as with writing
and print, the change in communication infrastructures, the new
socialization and balance of power it permits, changes every field of
social activity, not just gradually, but eventually leading to a new
social system working on different premises. But it is important to
realize that such deep phase transitions take time, generally speaking
more than one generation, though we do expect that one of the effects of
p2p technology is undoubtedly an acceleration of historical processes.</p>
<p>Having said this, we are not saying that technology is the only
factor, but it is a major and important factor, with very deep social
effects. Once print was invented, the monopoly of truth of the feudal
system and the Catholic Church was broken, this is undeniable.
Nevertheless, technological affordances are part of an integrated set of
change factors. We are also not saying that new technology has only
emancipatory and liberating effects. It has some, and they are very
important for social forces seeking freedom, justice and equality, but
technology is always a tool of struggle and contention, and will be used
by opposing social forces, each seeking to use it to their advantage.
But what is certain, is that a new communication infrastructure changes
the balance of forces, and has democratising effects. If the privileged
want to remain dominant, they have to seek new ways, advance a new
social contract.</p>
<p>Today, we can except that peer to peer communications, and their new
forms of horizontal socialization, and the new tools it offers to
citizens to organize around common value, will also have a deep seated
influence on social structures, BUT, this will take time. At the P2P
Foundation, we expect first a reformulation of capitalism, but we also
expect, in about a generation, a fundamental phase transition towards a
new form of society.</p>
<p>Now we come to the second meaning of Revolution, as a specific
political revolution or uprising leading to a change in regime. Here
also, peer to peer media (a much broader category than social media),
have an important enabling effect, but we must distinguish different
temporalities. First of all, there is again a deep temporality,
favouring horizontal socialization and the creation of a new type of
affinity communities based on shared values. This socialization prepares
for a stronger civil society, which gradually undermines the control of
authoritarian regimes whose control is based on the use of previous
forms of mass media. Yes, we do believe that in the longer term, even as
authoritarian governments learn to control and use the internet to
their advantage, that it does give more advantage to civil society
forces, who learn to extend their own autonomy and spheres of freedom.</p>
<p>It is this longer process which prepares the way for the open source
insurgencies that we are now witnessing in Egypt and Tunisia. Based on
that longer process of socialization, which happened in the preceding
years, this allows at certain moment a rapid and massive mobilization of
the people, who become conscious of their power and unity, and indeed,
gives them the confidence to confront authoritarian regimes. But at the
same time, these open source insurgencies are based on common and
general demands, and they can dissolve as soon as either the goal is
attained, or the battle is lost, then reverting again to the longer term
socialization processes we have just described.</p>
<p>Needless to say, don�t confuse p2p media with corporate social media
(though the latter play a very important role due to their popularity),
and of course, these same media can be used for identification of
dissent and repressive measures, especially if the movements are
defeated. Intelligent use of such media is a sine qua non, and as we
have seen in Egypt, even as people learn to creatively communicate even
without it, once the will to change has been established.</p>
<p>But as we said, open source insurgencies can dissolve just as quickly
once the common goal, usually general enough to unite everybody, like
with the slogan, �the dictator must leave�, is achieved. At this point
it is important that groups have used social media on a longer term
basis, to establish themselves as real communities that can play a
social and political role. This does not necessary have to be a
traditional political organization as we have known from the previous
era, but can be a movement like the April 6 Movement, who has recognized
leaders that had organized themselves before.</p>
<p>In other words, no serious social movement who wants to effect deep
change, can merely rely on the quick mobilization power of social media,
but needs longer term policies of socialization and of achieving
consensus around common goals and values. It needs a staying power that
social media alone cannot provide.</p>
<p>Recent events around Wikileaks, Tunisia and the total shutdown in
Egypt have also given us a valuable lesson into the reliability of
corporate social media, and the internet, susceptible to government and
corporate control around choke points. This means that at all times,
serious activist will be ready not just to apply alternative digital
media, but also non-digital media. But in no way am I making an appeal
to abandon social media, or the public internet, indeed, this is where
the people and the users are, and no social change effort can be
successful, if is isolates itself from the mass of the people. Smart
social change agents will have a combination of confidential media for
their own longer term internal organization, and the judicious and
careful use of social media to reach larger audiences.</p>
<p>To come back to the debates we mentioned at the beginning. Yes, peer
to peer and social media are deep agents of social change, and essential
organizational tools, but they must be part of an integrated strategy,
that uses both long term socialization and its short term power of
massive and rapid social mobilization. But even if we loose a battle,
the deeper social change, will continue unabated, though nobody can
predict the exact balance of power, the capacity of social control, and
the new social contract that will prevail. But one thing is sure,
society, and its ruling classes, cannot stay the same in the context of
emerging p2p media, and the larger social forces, that can benefit from
further emancipation and democratisation, can also not ignore the great
potential for autonomy and self-organization, and the possibilities to
use these media to create a more free, just and equal society.</p>
<p>Let�s not forget, the rulers had their own internets at least one
decade before us, and didn�t need a expanded public internet. That we
now have access to it, even under imperfect conditions and under their
control, is a profound game changer, it represents a unique opportunity
and a unique tool that we cannot dismiss and leave to our enemies. No
social struggle is conceivable today, without the right usage of p2p
media. Just as the Reformation crucially relied on books, and the Labour
Movement crucially relied on print and newspaper, so must we also rely
on peer to peer communication infrastructures as a really crucial
component of any strategy for social change.</p><br><br><br clear="all"><br>-- <br>P2P Foundation: <a href="http://p2pfoundation.net" target="_blank">http://p2pfoundation.net</a>� - <a href="http://blog.p2pfoundation.net" target="_blank">http://blog.p2pfoundation.net</a> <br>
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