[P2P-F] A globa-local synthesis of a possible city-supported public-commons partnership for climate- friendly and ecologically balanced provisioning systems

Sat Oct 28 20:37:00 CEST 2017

dear all,

I have been quiet and behind schedule, mostly because i was ten days behind
the great chinese firewall, unable to access google services and gmail,
then on full-on trips to Berlin and Ghent,

but the next few weeks I am settling in, though very busily, in brussels,
working 2 months on and off for the labour mutual SMart,

so much to read just by following Pat's leads ..

On Sat, Oct 28, 2017 at 11:16 PM, Stephen Yeo <stephen.yeo at phonecoop.coop>
wrote:

> Thank you Pat for *THE TRADITION *of workers' control by Ostergaard, I
> shall have to get this... Am away for two weeks but just read David Bollier *Thinking
> Like a Commoner *for the first time. Wonderful clear account plus so many
> useable  examples I mention it  because he is v good on not reifying ( or
> anyway not all the time) THE state... and good, as John will know already ,
> for work towards a partner state, partner states.And on the John Ruskin
> inheritance.. Back in a week's time anyway.  The state as a relation of
> production ( was that Philip Corrigan?NOT Paul but Philip of  *The Great
> Arch....)*
>
> solidarity from,
>
> Stephen
>
> On 28/10/2017 13:25, pat commonfutures wrote:
>
> Hi Michel, Stephen, Roberto, Stacco, John. Colm and Henry
>
> This thread of ours is such an important debate. All about the scope for
> city, commons and public social partnerships. What John R has been
> advocating as the partner state and that I am struggling with Mike Lewis
> and the Synergia team to improve the course content for the next iteration
> of Transition to Co-op Commonwealth.
>
> A few comments as food for further thought as John and I will be talking
> soon to Cilla about what a Co-op College course on Synergia might look like.
>
> Stephen it is good for you to recall and share the work of Raymond
> Williams. Also in respect to Dawkins and the Selfish Gene, Kropotkin's
> Mutual Aid provided chapter and chapter of social, historical and
> anthropological evidence to critique social darwinism and over a century
> ago.
>
> Geoffrey Ostergaard died in 1990 and was a political scientist at the
> University of Birmingham for almost 40 years. He did his Phd under the
> guild socialist theorist and activist, GDH Cole. Ostergaard was an expert
> on the Gandhian movement in India and the struggle in the 1970s of the
> students and co-op activists against the corruption of Indira Gandhi. He
> wrote a long book about this.
>
> His writings on guild socialism were mainly in articles but they were
> compiled in 1997 into a short book called The Tradition of Workers Control.
> I have been re-reading this during the week and in fact stimulated by this
> email thread and by the work of Stephen and his forthcoming new book on the
> Three Socialisms - Statist, Collectivist and Associationalist. Stephen's
> brilliant manuscript prompted me to re-read the Ostergaard. It really is an
> eye-opener and I would encourage you all to get a copy.
>
> Michel and Stacco you would find it very helpful indeed to the work you
> are doing on the Chamber of the Commons. Essentially this is what GDH Cole
> was seeking to do in his book Guild Socialism Restated. The challenge is
> all about how the partner state can be designed and co-developed as an
> Associative Democracy and how the present static unaccountable forms of
> democracy can be made practically functional in a distributive
> decentralised way.
>
> In the last chapter of Stephen Yeo's draft book, which is superb, he shows
> how the work of Paul Hirst, Robin Murray and others were ploughing this
> field. So much in the Ostergaard book goes back to the very full on debates
> before World War 1 and into the 1930s about these functional democracy
> questions. The theories then ranging about civic sovereignty (SG Hobson)
> and co-sovereignty (GDH Cole) are very detailed examinations of how worker,
> citizen, consumer, co-op and state associational interests can be enabled
> and connected to secure real democracy freedoms via creative institutional
> restructuring.
>
> Ostergaard's book is so relevant to co-op commons and partner state
> challenges as it follows this thread of thinking and theorising and
> practice from the 1890s to the 1950s when McCarthyism snuffed it all out. I
> would encourage everyone to get a copy. It is 150 pages, reads like an
> express train and it is available in paperback for about £5 plus postage.
>
> We need to revisit all this rich thinking as everything was up for grabs
> in 1920s before Fordism took over and worker consumer and the potential for
> co-op economics was forsaken along with the mission of co-op commonwealth
> and guild commonwealth. Actually John and Michel, Guild Commonwealth was a
> real powerful way forward and a strong alternative to the statist socialist
> paths of Fabian state control, communism and worse of course in Germany.
> Michel the theory of Co-Sovereignty is in fact expressed in commons
> language and very close to what you are working up in your practical work
> in Ghent.
>
> All the best
>
> Pat
>
>
> On 16 October 2017 at 10:14 Stephen Yeo <stephen.yeo at phonecoop.coop>
> <stephen.yeo at phonecoop.coop> wrote:
>
> 1) It may be interesting that in the new Introduction to the  tenth
> anniversary edition of his *The Selfish Gene *that highly influential
> figure Richard Dawkins admitted that a better title for his
> militantly-competitive,  neo-Darwinian book might have been 'the
> co-operative gene' , Stephen Jay Gould ( at base a New York Marxisant
> radical Democrat)  had been arguing for such an approach, against Dawkins ,
> for years before that.... Darwin has of course been misappropriated
> ideologically very often, and I cannot think of a more kindly, co-operative
> field-worker and researcher than him....
>
> 2) And good one, Henry ! Thank you... This notion of a 'tradition'
> deliberately assembled is a v  fruitful one I think. Raymond Williams *Culture
> and Society 1780-1950 *was such a deeply felt project, in 'literature'
> but spiiling over much more widely than that , to piece together a radical
> tradition versus Leavis and others and their 'Great Tradition'... and it
> has not often been noticed how in the Conclusion to that book ( continued
> into *The Long Revolution *of course), he explicitly makes working class
> organisation/ association into a cultural form , just as 'cultural' and
> just as creative  and just as available for practical and moral
> evaluation/critique as any work of 'art' . Worth revisiting and trying to
> extend into all the solidarity and social creativity work which Synergia
> and Solidarity associations of many kinds are pulling together?  ....
>
> anyway, solidarity from,
>
> Stephen
>
> On 16/10/2017 02:19, Roberto Verzola wrote:
>
> By the way, the word cooperation strikes a resonant chord across several fields. For instance, in evolution, some biologists insist that cooperation is as widespread a paradigm, if not more dominant, as competition. In market economics, competition is often contraposed to monopoly. But an orthogonal view will contrapose cooperation to competition. I haven't seen the word being coopted in any effective way by corporates, probably because its deep connotations are to foreign to them. (Although Adam Smith once wrote, in paraphrase, beware of monopolies when businessmen start to cooperate...). Finally cooperative has less historical baggage than communes.
>
> Roberto
>
>
> On Sun, 15 Oct 2017 14:18:17 +0100
> Henry Tam <htam.global at talk21.com> <htam.global at talk21.com> wrote:
>
>
> Pat & colleagues,
>
>
>
> Mill, as Pat you reminded us previously, indeed has much to offer beyond being lumped with the ‘classical economists’.  His philosophy enhanced by cooperative practices ought to be a source of inspiration for contemporary activists.  Incidentally, the need to advance the vision of cooperation as a guide to reshaping the socio-economic order is well set out in Stephen’s book on Holyoake, about which I’ve written up this review: http://henry-tam.blogspot.co.uk/2017/10/cooperation-new-order-of-life.html
>
>
>
> The democratic cooperative tradition running from Mill, the Owenites, Hobhouse, Hobson, Tawney, Cole, through to today’s solidarity coop advocates is one we should build on, because it has so much to offer, and has the ballast of a real tradition, and not just another concoction with a label the Right hasn’t yet tried to steal.  A cooperative society, with a partner state guided by public social partnerships.  Cooperation, not exploitation.
>
>
>
> In solidarity,
>
>
>
> Henry
>
>
>
>
>
> From: Pat Conaty <pat.commonfutures at phonecoop.coop> <pat.commonfutures at phonecoop.coop>
> Reply-To: Pat Conaty <pat.commonfutures at phonecoop.coop> <pat.commonfutures at phonecoop.coop>
> Date: Sunday, 15 October 2017 at 13:09
> To: Henry Tam <htam.global at talk21.com> <htam.global at talk21.com>, <rverzola at gn.apc.org> <rverzola at gn.apc.org>, Michel Bauwens <michel at p2pfoundation.net> <michel at p2pfoundation.net>, Colm <colm at solidarityeconomy.coop> <colm at solidarityeconomy.coop>, Stephen Yeo <stephen.yeo at phonecoop.coop> <stephen.yeo at phonecoop.coop>
> Cc: Stacco Troncoso <staccotroncoso at p2pfoundation.net> <staccotroncoso at p2pfoundation.net>, Holemans Dirk <Dirk.Holemans at stad.gent> <Dirk.Holemans at stad.gent>, Tim Crabtree <tim.crabtree at schumachercollege.org.uk> <tim.crabtree at schumachercollege.org.uk>, John Restakis <restakis1 at gmail.com> <restakis1 at gmail.com>, P2P Foundation mailing list <p2p-foundation at lists.ourproject.org> <p2p-foundation at lists.ourproject.org>, Mike Gismondi <mikeg at athabascau.ca> <mikeg at athabascau.ca>, David Bollier <david at bollier.org> <david at bollier.org>, Cilla Ross <Cilla at co-op.ac.uk> <Cilla at co-op.ac.uk>, Margie Mendell <mendell at alcor.concordia.ca> <mendell at alcor.concordia.ca>, Michael Lewis <Lewiscccr at shaw.ca> <Lewiscccr at shaw.ca>
> Subject: Re: [P2P-F] A globa-local synthesis of a possible city-supported public-commons partnership for climate- friendly and ecologically balanced provisioning systems
>
>
>
> Hi Henry, Roberto, Michel, Colm and Stephen
>
> Really good reflections and comments.
>
> The origin of words is important. I made that point about the Anglo-saxon word for Wealth being Wellbeing.
>
> Of course we know that liberty has the two meanings. Positive liberty which takes us in the direction of economic democracy and negative liberty which is the laissez-faire free market and limited liberty. JS Mill and others promoted Associative Democracy, shifting from consumer co-ops to producer co-ops and avoiding Mill's fear of a Tyranny of the Majority (Trump nativism, etc) by spreading and developing co-operative education. Mill's question was, yes we can all agree socialism is a great idea, but how the hell do we build and make it work.
>
> RH Tawney a century ago in his fabulous book, the Acquisitive Society, makes the case for Economic Democracy as the alternative and way out of false utopias, namely the then emerging Fordist consumerism that he was critiquing in the early 1920s.
>
> Tawney showed that democracy and freedoms (rights acquired) need to be seen as a hierarchy that has been layered up with rights for citizens through class and social struggle. Hence a thousand years ago commercial freedom can be traced back to the early charters for trade negotiated with overlords to set out a fair for people and artisans to meet and the quid pro quo being the right to such exchange was protected by the overlord in exchange for taxes. A huge battle to get to this outcome that took place all over Europe.  But we must remember, these early markets in most cases were regulated in moral economy ways at least.
>
> Tawney goes on to show the next layers that emerged being freedom of religious expression through the reformation, freedom for science through Galileo, etc freedom of the press and communications thereafter and then civil liberties, the franchise etc But he indicates that Economic Democracy as a form of daily democracy really is a stage of democracy and liberty almost nowhere secured. It is the battle hardly yet advanced and really only since Tawney died 50 years ago via Mondragon and other more recent innovations like social co-ops are we now clearly about the co-operative economic science and arts needed to make these work.
>
> We have to remember also how recent have been the civil liberty battles and still how this remains the burning issue in the Middle East, China, etc.
>
> But also what happened with the Guild system it must recalled was that in some places this was an interesting form of economic democracy, planning emerging before laissez faire thinking and  what today we would call neoliberalism gained hegemony. Kropotkin shows this in his classic book Mutual Aid. It was under Elizabeth I, over four centuries ago that artisanal guilds lost their powers to operate but the Queen did not restrict the lawyer, accountancy and higher skilled professions from practicing guild governance of their trades.
>
> Thus economic democracy has been very partial. This is core as extending economic democracy really requires co-ops, trade unions, local government and commoners to join forces. This is what Associative Democracy and Gulld Socialism are all about. What John calls a new partner state based on public social partnerships (thanks to Robin Murray for this!)
>
> That strategy would be what I have in mind about the science and arts of Co-operative Economics in practice in both seeing and engaging in Co-operative Commonwealth place shaping for all people and the planet.
>
> Pat
>
> On 15 October 2017 at 10:38 Henry Tam <htam.global at talk21.com> <htam.global at talk21.com> wrote:
>
> Roberto’s reflections illustrate the perennial problem of political mind-sets and word-choices.
>
> Words can always be claimed, co-opted, converted … Like everything else, it is sometimes necessary to contest and fight for them.
>
> Otherwise, the Right will keep taking whatever words they like as ‘right’.
> & the Left will keep rummaging for alternatives out of the odd terms that are left.
>
> ‘Democracy’, ‘Sustainability’, ‘Commonwealth’, ‘Cooperation’, ‘Community’, ‘Citizenship’, ‘Values’, ‘Respect’, ‘Progress’, ‘Freedom’, ‘Equality’, ‘Integrity’, let us not concede such terms to those who do not in fact care for what they ought to convey.
>
> In solidarity,
>
> Henry
>
> On 15/10/2017, 07:53, "Roberto Verzola" <rverzola at gn.apc.org> <rverzola at gn.apc.org> wrote:
>
> Thank you for this, Pat.
>
> Yes, "degrowth" can be a problem rather than a solution, especially to those who are already on the brink or are already caught in the sinkhole of poverty.
>
> I didn't mean to promote the term "sustainable development", which as you said is already corrupted/polluted. I used the terms separately in the sense that Daly meant them.
>
> I agree we need to find and settle on some new vocabulary that reflects precisely the ideas we are promoting. "Commonwealth" may work in some context. It is a good term, though the term also carries some historical baggage, which can be negative in some countries. "Cooperative", or even P2P are good words. "Democracy" is another overused word, and it is too identified with representative democracy, which as we know has been mostly hijacked by corporations. I haven't settled on the right term(s) yet, and I scan all the exchanges here and other lists in the hope of discovering the right term(s).
>
> I count myself as a Green, but the word "green" has also been coopted, and I now find myself having to explain everytime I use the term.
>
> But that is generally the case. When a term acquires positive connotations, corporate marketers jump on it and appropriate it for their own use. And they have a much larger media budget than most of us combined. Perhaps we can still find a combination of terms whose deep connotations are so anti-corporate that they dare not appropriate it. "Free software" is probably one such term (though RMS also found it necessary to clarify what "free" meant).
>
> I disagree that "there is no green version that will work at all", although this may be more because we associate different meanings to that word. I consider Green my description of closed material cycles fuelled by renewable energy, where the cycles of biological and non-biological materials are kept separate (with very well-defined interfaces between them, I would add--a concept I borrow from software design). I think this is already working in some situations. It even accomodates some form of growth (putting in more renewable energy to speed up the material flows).
>
> Greetings,
>
> Roberto
>
> On Mon, 9 Oct 2017 18:47:26 +0100 (BST)
> pat commonfutures <pat.commonfutures at phonecoop.coop> <pat.commonfutures at phonecoop.coop> wrote:
>
> Hi Roberto
>
> These are great points. Yes indeed, Daly talks in Beyond Growth, a very good book from about 1990 on using Sustainable Development as the term instead of ideas like Degrowth. We are experiencing degrowth in Europe in austerity stricken regions and here in the UK, Wales has been in a depression along with the North of England if you look at the falls in GDP post 2010. However these regional indicators are not talked about but but the national UK headline figures that show low-level aggregate growth. In fact degrowth and recession/depression is the underlying problem.
>
> Growth and its necessity is driven by returns required to capital to service debt both for households, nations and businesses. But as Mill indicated but also Keynes in his essay on the future a hundred years ago, we need to move to post capitalist society and end usury practices in relation to land, money and other speculation. This means as the old co-op saying has stressed, labour needs to hire capital or indeed reformulate money and make it neutral money or interest free. As Stephen Yeo has said, the early Owenite socialists but also the Proudhonians in France from the 1820s sought ways and means to develop co-op land and co-op money without economic rent, interest seekers, etc. See here the thinking of post Keynesians on cheap money, Daly on money as a commons (an essay of his), Silvio Gesell on negative interest rates, etc. This Owenite thinking was also an anti-politics then as working people had no franchise. The thinking is at the roots of what we have overlooked a!
>
>  s Co-op
>
> erative Economics.
>
> The problem with Sustainable Development is that the UN introduced it via the Brundtland report in 1987 but it has become a polluted and co-opted term by corporations and by global banks talking about green banking and SRI. Just so much greenwash. Daly like Schumacher earlier hoped that reforms like the Meidner Plan in Sweden would show how to fully democratise ownership of corporations over several decades. The Meidner Plan was a plan to transform the Swedish Welfare State into a co
>
> I think therefore that post capitalism, co-operative commonwealth are better notions and key words with the latter more specific and in the vernacular of those in the Co-op movement who have pursued past and present Economic Democracy (mainstream co-op movement does not go there) which means beyond wage labour and capital as we know them (the essence of debt driven growth and capitalism - there is no green version that will work at all).
>
> Pat
>
> On 09 October 2017 at 01:23 Roberto Verzola <rverzola at gn.apc.org> <rverzola at gn.apc.org> wrote:
>
> May I add my few cents' worth to this discussion on growth, degrowth, steady state, etc.
>
> To introduce myself briefly: I am currently involved in social experiments in renewable energy, and we have since expanded this to sustainable technologies in general. We define a sustainable technology as one that involves a closed loop of material cycles run by renewable energy, where cycles of biodegradable materials and cycles of non-biodegradable materials (which McDonough and Braungart call "technical materials") are kept separate. Other technologies we actually work with include the system of rice intensification (SRI), which currently holds the world record in rice yield and can be implemented organically, low-power FM (in which the technology determines form and content to a significant extent), biogas digesters, a social (rather than technical) solution to power outages through the use of traditional and social media, and a few others.
>
> I think it was Daly too who distinguished between growth and development. Growth involves increases in quantity, while development may involve improvements in quality.
>
> As someone said earlier, "degrowth" is a politically untenable message especially in a country like the Philippines where almost a third of the population live below the poverty line. But calling for a shift in emphasis to development rather than growth is more easily defensible (plus of course a certain level of distribution).
>
> The point I wanted to contribute is that within our definition of sustainable technology, we can still imagine growth occurring when the material flows in the cycles I referred to above are increased as long as additional energy from renewable sources is available to feed into these cycles. So I can still see growth as a component in an overall strategy of development.
>
> By the way, her work is a bit dated now, but I still find Jane Jacobs' Cities and the Wealth of Nations and her paradigm of city-centered regional (i.e., sub-national) development very useful, especially if it is updated to take ecological matters as well as the information sector more into account.
>
> Greetings to all,
>
> Roberto Verzola
> Philippines
>
> On Sun, 8 Oct 2017 19:26:26 +0700
> Michel Bauwens <michel at p2pfoundation.net> <michel at p2pfoundation.net> wrote:
>
> very helpful Pat,
>
> in the articles, not books, that I've read by Daly, i saw no reference to
> this,
>
> Michel
>
> On Sun, Oct 8, 2017 at 6:59 PM, pat commonfutures <pat.commonfutures at phonecoop.coop> wrote:
>
> Hi Michel
>
> A key question Michel, here is my attempt to answer this. Others like
> Stephen Yeo may wish to chip in that know the history.
>
> Daly argues for a shift from growth economics to steady-state economics.
> The latter implies no capitalism. His argument is based on the forecasts by
> Adam Smith, JS Mill and Keynes that in future growth will decline when the
> opportunities for it dry up. Marx called this the accumulation crisis. From
> 1776 in the Wealth of Nations, Adam Smith foresaw this endpoint in about
> 250 years. Keynes foresaw this in his Essay on the Future Economics of Our
> Grandchildren as happening about 2025. Mill did not give a date.
>
> The issue for Daly was what system would replace an economy without growth
> as other economists have foreseen such a state as leading to the abyss.
> Mill argued that with worker ownership of the means of production via
> worker co-ops and comprehensive land reform, this steady state could be a
> positive future for qualitative human development.
>
> Mill argued though that the ownership question was crucial to set the
> enabling circumstances for this. Hence his argument for land taxation to
> move property into common ownership or public ownership. Henry George takes
> his single tax idea directly from Mill. But Mill also argued as another
> crucial reform for worker ownership and he made the case that consumer
> co-ops were not sufficient. The reason for this Mill showed is that
> economic democracy and in fact full democracy required participative
> structures and educational reform to secure this. Only then could socialism
> be practical he felt. This was his argument against other non-democratic
> forms of socialism that he feared would lead to authoritarian outcomes.
>
> Polanyi is of this school of democratic socialism and Daly is a strong
> supporter of Polanyi in his books Beyond Growth and For the Common Good.
>
> There is a major problem with the history of socialism. Socialism was the
> term coined by the early Co-op movement in England from the 1820s. Robert
> Owen in particular called it also social science. He used the terms almost
> interchangeably. These socialists were also for land reform, co-operative
> land solutions and interest free money. Mill picked up his ideas for a
> democratic socialism from this original socialist movement. But Marx and
> Engels argued for communism and derided the early socialists as utopian and
> non-scientific. Sadly Marx also misunderstood money and the need for
> interest-free forms as the Owenite socialists, the Proudhonian socialists
> and other early co-op movements like these in the US understood.
>
> Polanyi followed all this and celebrates this in the Great Transformation
> and so did the Guild socialists who felt strongly about economic democracy
> (RH Tawney, GDH Cole, Bertrand Russell) and in the case of Clifford Douglas
> (who was very involved with the early guild socialist movement), monetary
> reform. Frederick Soddy picked up ideas from Douglas and Silvio Gesell in
> the 1920s and argued for 100% money free of interest and debt.
>
> Daly's arguments follows closely Polanyi and Soddy who he quotes and
> celebrates in Beyond Growth.
>
> But because Marx was muddled on the money question and weak on the need
> for economic democracy, Marxists are blind to the needs for really taking
> land, people and money out of the market as Polanyi showed the need for. A
> pity this as like Polanyi Marx saw labour, money and land enclosure so well
> and how they had been made into false commodities.
>
> I can recommend to you and others on this list an outstanding text book
> that should be core reading for Synergia students and the entire commons
> movement. It is by Mark Lutz and called Economics for the Common Good.
>
> John uses the term political economy and the need for a new political
> economy in relation to the partner state. I understand the reason why but I
> do think this is problematic historically as key words are important to be
> clear about. In the late 19th century, political economy and capitalism
> were one and the same thing.
>
> While the resisters to industrial capitalism coined the term socialism in
> the 1820s as the humane alternative, until the 1870s, capitalism was not a
> word really used. The term for it was political economy and this is why
> Marx wrote his Capital as a critique of political economy. It was with the
> publication of Capital that capitalism began to be used more widely.
>
> During the 19th century the movement against capitalism was indeed known
> as social economy and included the co-ops and the trade unions. Sadly the
> EU definition of social economy by Jacques Delor from the 1990s leaves out
> trade unions and only talks about Co-ops, Mutuals, Associations and
> Foundations (CMAF).
>
> The Lutz book traces a continuous strand of social economics from the late
> 18th century to today (sometimes also called co-operative economics) that
> is a radical strand of socialist thinking that avoids the blindspots of
> Marx.
>
> Also in Daly's book. For the Common Good, he talks about the work of
> Schumacher on innovative thinking viz. an ownership form for co-ops that
> could become intergenerational for securing the common good. Schumacher saw
> the solution as to ensure a structure of ownership in co-ops that required
> a strong common ownership foundation. This is very relevant to your work
> and to developing Social Solidarity Economy thinking. The Lutz book is
> vital guidance here and for how we best frame Synergia's pedagogy on these
> question and what this idea of Eco-socialism would look like. It would be a
> vitally needed synergia of social economics and ecological economics.
> Co-operative economics also ploughs in this direction if you look at the
> adherents.
>
> But there is no teaching of Co-op Economics within the international Co-op
> movement, though I think St. Mary's University in Halifax has run a course
> like this prior to an ICA meeting in Montreal not that long ago. I just
> heard this this week.
>
> Hope this is helpful.
>
> Pat
>
> On 08 October 2017 at 08:37 Michel Bauwens <michel at p2pfoundation.net> <michel at p2pfoundation.net>
> wrote:
>
> I did read several pieces from Daly but it seems to me he is not
> challenging capitalism per se,
>
> anyone read him differently ?
>
> On Sat, Oct 7, 2017 at 10:43 PM, pat commonfutures <pat.commonfutures at phonecoop.coop> wrote:
>
> Hi Mike and Michel
>
> Thanks Michel for the Commons Transition reports. Very good to see these.
> Your reply to Mike is also helpful.
>
> Thanks also Mike for sharing the Stan Cox critique about renewable energy
> wishful thinking. I found the comments by David Schwartzman very persuasive
> about the Military Industrial Complex power elite and their focused role
> viz. fossil fuel geopolitics and nuclear energy. This is a very little
> discussed structural impediment.
>
> Also this confirms the need for Greens to focus on eco-soclalist ways
> forward. As Streeck argues, Growth is bound in its hands and feet with the
> Accumulation demands of capitalism and the money machine. Steady-state
> economics based on thermodynamics as Herman Daly so well articulates this
> necessitates a post capitalism system. Schwartzman underscores this.
>
> Pat
>
> On 05 October 2017 at 06:09 Michel Bauwens <michel at p2pfoundation.net> <michel at p2pfoundation.net>
> wrote:
>
> dear Michael,
>
> I will add some responses in-line
>
> On Wed, Oct 4, 2017 at 11:51 PM, Michael Lewis <Lewiscccr at shaw.ca> <Lewiscccr at shaw.ca> wrote:
>
> Pat I really like the memo you sent. But I have several questions.
> (Michel - I wrote this and then see you have replied to Pat) I will think
> about and perhaps comment later. I the meantime here is my response to Pat)
>
> I am a poor student of history, but as I have come to understand Cole his
> guild strategy was rooted in the work place, although relevant to other
> kinds of association. The role of the state was radially reduced. What
> emerged was a decentralized, democratic approach to provisioning, where
> workers were the central (but not only) actors. Advise me here what I am
> missing.
>
> If this is the case there a large difference in what Michel is proposing?
> The foundation of his proposition is public-commons partnerships. Is this
> not very different? Given the radical difference in reference points -
> Cole with workers a the base and this 21st idea where globally mediated
> knowledge that enables localize production on an
> open-mutualized-cooperative basis; I wonder where the context renders some
> of Cole’s propositions less relevant.
>
> in my interpretation, the commons are themselves multi-stakeholders, so
> this include the workers and the user communities ; you may be familiar
> with the idea of some that today the workplace has exploded and is no
> longer confined to the factory; but there is an obvious linkage between the
> commons seen as the locus of co-production, and thus a sphere of production
> including workers, and industrial and craft workers as they used to exist
>
> Second, as I understand it Michel, your proposition is critically
> dependent of an member cities to be active at the city and global level,
> the latter through associations. In short, cities are organized into a body
> the coordinates and governs the terms under which sourcing technical
> solutions is build and maintained on an open source base. Question here
> Michel is whether access to the knowledge repository requires cities to be
> active members of the global mutual…??
>
> the code is open source, and would be accessible to everybody, but the
> right to commercialization of that code may be subjected to some
> reciprocity limitatations, in my opinion (reciprocity-based licensing)
>
> Third, the territorial platform co-operatives become critical
> infrastructure for production, distribution and governing. Michel…a
> question about the platform co-ops; are they conceived of as being
> multi-stakeholder and, if so, what is the role of local state actors, if
> any?
>
> yes, they are conceived as multi-stakeholder and I'm open to co-governance
> by local public actors
>
> Lastly, I am wondering about the thinking to date on whether there will
> be limits to what is gathered into the global digital open source
> repository? Is the focus on all the critical elements to aid and
> accelerate transition? Given the absolute urgencies emerging from climate
> breakdown, this might make senses. Or is it broader? I think these are
> important questions as they will shape the counters of the politics that
> such a proposition would provoke. Even if it is restricted to urgent
> transition related production, I can imagine that a global manufacturers of
> say, public transit vehicles, and their employees, would be none to
> pleased with a strategy that could has the potential for sidelining their
> businesses and jobs.. But, then again, I may not be capturing the
> fullness of the vision.
>
> for me, this would work for all provisioning systems, and is connected to
> the climate/ecological/resource emergency of our time, i.e. this proposal
> is one of the crucial ways to radicallly reduce our material footprint
>
> One interesting and attractive feature of what Michel is proposing is the
> bypassing of national governments. Given the growing network of cities
> collaborating on climate breakdown and transition strategies, and for those
> involved, their leadership in advancing more progressive transition
> politics, the proposal being put forward has a strategic context where it
> can be tested.
>
> national partner-state governments could decide at a later stage to join
> and support these global depositories
>
> by the way, this was written in the context of urban transitions, but I
> realize it could be stronger in stressing the role of the cooperative
> sector in supporting the deployment of such infrastructure
>
> Michel
>
> Anyways, a bit more grist for the proverbial mill.
>
> Michael L
>
> On Oct 4, 2017, at 9:04 AM, Michel Bauwens <michel at p2pfoundation.net> <michel at p2pfoundation.net>
> wrote:
>
> Dear Pat,
>
> as I was schooled in marxism in my youth, and subsequently abandoned it,
> this means that much of the tradition you speak of is completely unknown to
> me, I had simply no idea that georgism and guild socialism even existed and
> where so big back then ... for me there were revolutionaries, reformists
> and anarchists (and stalinists <g>) ...
>
> when I decided to embark on p2p work, I decided to make a clear break with
> my dogmatic past, and start constructing a 'low theory' that would be a
> more direct expression of what is happening and possible today. Hence in my
> wiki, I only include things that exist (no projects or plans) and use
> concepts that are born from the very movement I am observing.
>
> as much as I think it is necessary, I don't see it as a very realistic
> possibility for me to dig into that history, so I am very much counting on
> you for this historical context and genealogy!!
>
> one note, you will have seen in my approach a combination of the local and
> the global, bypassing the nation-state level.
>
> There is both a opportunistic and strategic reason for this
>
> Opportunistic as it appears in a report on urban transitions,
>
> but strategic as I see coalesced cities (and bioregions/territorities) as
> a crucial new part of transnational governance, which can't be a
> inter-statist world government, but must be based on global public-commons
> alliances
>
> quid with the nation-state,
>
> I am not dissing it, but I think nation-states should now support
> transnational commons infrastructures
>
> the double movement has become inoperative because of the
> trans-nationalization of capital; national revolutions carry great risks
> and dangers (syriza, venezuela), and keynesianism can only be a small part
> of the solution in the context of overshoot
>
> so what is a progressive majority in a nation-state to do, for sure, let
> it do green new deals at the national level, but crucially, it must also
> understand that change today is not going to come from a frontal assault
> against a stronger enemy, but from a global coalition of change efforts
> everywhere, which are the only ones that can overwhelm the repressive
> capacity of the transnational empire
>
> in other words, progressive national governments must absolute support the
> kind of global commoning policies we are proposing and cannot limit their
> vision on their own citizens
>
> Michel
>
> On Wed, Oct 4, 2017 at 10:21 PM, pat commonfutures <pat.commonfutures at phonecoop.coop> wrote:
>
> Hi Michel
>
> Some feedback for consideration.....
>
> This is a really good summary and illustration. So much makes complete
> sense to me. Thanks so much for this articulation. I think it is rich and
> very helpful indeed. When will the report be coming out and who are the
> authors?
>
> I have a sense of deja vu however? So my comments are about the practical
> articulation and the dynamics as other forces are in play. For the past
> two hundred plus years, the tension and indeed struggle between authority
> at the political level and the striving for democratic authority from the
> grassroots has been continuous and constant. Polanyi's Double movement
> therefore has many dynamic aspects to consider. How is it best to do this
> to be clear about the dialectical complexity?
>
> Stephen Yeo, a very close colleague of Robin Murray's over decades, is
> writing a book on the Three Socialisms. These are Statism (from social
> democracy to communism), Collectivism and Associationism. The last form is
> the most forms that are participatively democratic and includes working
> class self-help associations for mutual aid and including of course trade
> unions that we should try to include in your illustration of the layers.
>
> The ideas you are advancing are a rekindling of the debates and thinking
> from say 1900 right up to 1947 when the Cold War kicked off and when
> Statism thereafter effectively crushed and suppressed associative democracy
> thinking and ideas. Statists East and West told co-ops and unions thank,
> but no thanks. We are taking over to make your bits and pieces integrated
> and comprehensive.
>
> But to guide this earlier struggle by commoners, In 1919 GDH Cole produced
> his book Guild Socialism Restated when he set out a very clear blueprint
> with a remarkable coincidence with what you, David B, Janelle Orsi and
> others are working up here.
>
> What is very creative about the Cole proposals that Bertrand Russell fully
> supported in his book Roads to Freedom a century ago was to recognise
> clearly that political socialism (social democracy shall we say) and
> associative socialism need to be established at the territorial level and
> at the national level in a system of checks and balances with a clear and
> agreed division of labour between the politicos and the economic democrats.
>
> Essentially the proposal of Cole set out a blue print for how economic
> democracy though a Guild Congress at local, regional and national levels
> would relate and complement Parliamentary democracy. But what was wonderful
> about the Cole proposals is that it considered co-operative commonwealth
> building in all industries, services, arts and sciences and worked out
> sector solutions for them. Plus Cole also proposed that cities should be
> based on land held in commons to capture economic rent and to stop
> speculation. Thus he argued for co-operative garden cities.
>
> 20 years earlier in Fields Factories and Workshops had attempted a very
> creative blueprint as well for economic democracy and what in practice this
> would look like.
>
> Okay Polanyi did not arrive in the UK until about 1933 and his way to
> escape fascism was paid for by crowd funding by Guild Socialist, but given
> that in Vienna in the 1920s Polanyi was at the forefront of associative
> democracy solutions and thinking, you can see the resonance.
>
> Given that democratic socialism is being rekindled in parts of Europe
> (Spain, Portugal, the UK and elsewhere), I think it would helpful to
> connect the sound thinking from the 1920s before the lights began being
> turned out with what you are proposing.
>
> I would suggest we are rediscovering co-operative commonwealth thinking
> and practice which you are doing such a brilliant job of updating to the
> digital age.
>
> I hope this helps. Drawing on the best practices from the past will
> enable us to contextualise the arguments and link these to this vernacular
> part of the Double Movement we should not overlook.
>
> All the best
>
> Pat
>
> On 04 October 2017 at 06:35 Michel Bauwens <michel at p2pfoundation.net> <michel at p2pfoundation.net>
> wrote:
>
> this is the very last section of our report which will come out soon with
> the Boll foundation:
>
> 3.6. Towards a global infrastructure for commons-based provisioning
>
> We have argued in this overview that we are in a conjuncture in which
> commons-based mutualizing is one of the keys for sustainability, fairness
> and global-local well-being. In this conclusion, we suggest a global
> infrastructure, in which cities can play a crucial role.
>
> See the graphic below for the stacked layer that we propose, which is
> described as follows:
>
> -
>
> The first layer is the cosmo-local institutional layer. Imagine global
> for-benefit associations which support the provisioning of infrastructures
> for urban and territorial commoning. These are structured as global
> public-commons partnerships, sustained by leagues of cities which are
> co-dependent and co-motivated to support these new infrastructures and
> overcome the fragmentation of effort that benefits the most extractive and
> centralized ‘netarchical’ firms. Instead, these infrastructural commons
> organizations co-support MuniRide, MuniBnB, and other applications
> necessary to commonify urban provisioning systems. These are the global
> “protocol cooperative” governance organizations.
> -
>
> The second layer consists of the actual global depositories of the
> commons applications themselves, a global technical infrastructure for open
> sourcing provisioning systems. They consists of what is globally common,
> but allow contextualized local adaptations, which in turn can serve as
> innovations and examples for other locales. These are the actual ‘protocol
> cooperatives’, in their concrete manifestation as usable infrastructure.
> -
>
> The third layer are the actual local (urban, territorial, bioregional)
> platform cooperatives, i.e. the local commons-based mechanisms that deliver
> access to services and exchange platforms, for the mutualized used of these
> provisioning systems. This is the layer where the Amsterdam FairBnb and the
> MuniRide application of the city of Ghent, organize the services for the
> local population and their visitors. It is where houses and cars are
> effectively shared.
> -
>
> The potential fourth layer is the actual production-based open
> cooperatives, where distributed manufacturing of goods and services
> produces the actual material services that can be shared and mutualized on
> the platform cooperatives.
>
> ...
>
> [image: Figure 8.png]
>
> Figure 8: City-supported cosmo-local production infrastructure
>
> --
> Check out the Commons Transition Plan here at:http://commonstransition.org
>
> P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net
>
> Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens
>
> #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>
> --
> Check out the Commons Transition Plan here at:http://commonstransition.org
>
> P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net
>
> Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens
>
> #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>
> --
> Check out the Commons Transition Plan here at:http://commonstransition.org
>
> P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net
>
> Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens
>
> #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>
> --
> Check out the Commons Transition Plan here at:http://commonstransition.org
>
> P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net
>
> Updates: http://twitter.com/mbauwens; http://www.facebook.com/mbauwens
>
> #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>
> --
> Check out the Commons Transition Plan here at: http://commonstransition.org
>
> P2P Foundation: http://p2pfoundation.net - http://blog.p2pfoundation.net
> <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation> <http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates:http://twitter.com/mbauwens; http://www.facebook.com/mbauwens
>
> #82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
>
> --
> Roberto Verzola <rverzola at gn.apc.org> <rverzola at gn.apc.org>
>
> --
> Roberto Verzola <rverzola at gn.apc.org> <rverzola at gn.apc.org>
>
>
>
>
>
>

-- 
Check out the Commons Transition Plan here at: http://commonstransition.org

P2P Foundation: http://p2pfoundation.net  - http://blog.p2pfoundation.net

<http://lists.ourproject.org/cgi-bin/mailman/listinfo/p2p-foundation>Updates:
http://twitter.com/mbauwens; http://www.facebook.com/mbauwens

#82 on the (En)Rich list: http://enrichlist.org/the-complete-list/
-------------- next part --------------
An HTML attachment was scrubbed...
URL: <https://lists.ourproject.org/pipermail/p2p-foundation/attachments/20171029/bcda766b/attachment-0001.html>