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<p>Dear all, <br>
</p>
<p>I agree and wanted to point out that Escobar has described
already in 95 economics as a cultural discourse imagining itself
to be a science... but also that the 'problem' of population
growth is usually focusing on poor people in the South (who use
far far less resources and emit far far less CO2 than the global
middle class) and of course on women (whose right to control their
body is compromised) thus has racist and sexist elements.</p>
<p>Best</p>
<p>Aram</p>
<p><br>
</p>
<div class="moz-cite-prefix">On 25.06.22 22:37, Christine Dann
wrote:<br>
</div>
<blockquote type="cite"
cite="mid:b3314aad-01fe-3e82-bda7-3c5bfad9dfed@horomaka.org">
<meta http-equiv="Content-Type" content="text/html; charset=UTF-8">
<div class="moz-cite-prefix">Kia ora tatou</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix">I wonder if it is possible for <i>any</i>
economics curriculum to be satisfactory. In Bruno Latour's view
(see the quotes from<i> After Lockdown Metamorphosis</i>, 2021,
below) 'economics' is an invention which has been and is still
imposed with force. It obscures reality at best, and destroys it
at worst. <br>
</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix">It was interesting to see in the
philanthropy article which Christian provided the link to that
'philanthropy' now includes creating pro-capitalist propaganda.
This reinforces Latour's point that a lot of work has gone and
continues to go into creating the pseudo-reality of 'economics'
and the Economy. It can be 'soft' work, like the creation of
'philanthropic' propaganda; or 'hard' work, like the murder of
indigenous people and their supporters trying to prevent further
'economic' extraction of the life of their lands, and the
minerals beneath them. <br>
</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix">It is still heretical these days to
say that the Economy is not real, and we should focus on what
is, and stop aiming to grow the Economy until it has devoured
the Earth and all on it. It has been heretical for 50 years now,
since the <i>Limits to Growth</i> report was published in 1972,
and a very small new party in a very small new-ish state (the
New Zealand Values Party) put out an election manifesto with two
key policies - Zero Economic Growth and Zero Population Growth.
I don't know of any political party which has been so bold since
- and you probably all know the connections between economic and
population growth and how problematic both are these days. Also
the connections with fossil fuel extraction and use.<br>
</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix">If I were a teenager today and had a
choice between studying economics in a classroom or learning
gardening in a community garden, I know what the smart choice
would be.</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix">Christine<br>
</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix"> <br>
p 59 “This time round, it’s not just a matter of improving,
changing, greening or revolutionising the ‘economic’ system, but
of <i>completely doing without the Economy.</i>”<br>
<br>
p 60 “<i>Homo oeconomicus </i>has nothing native, natural or
autochthonous about him, as we’ve long known. Strictly speaking,
he comes from on high … <i>from the top down</i>, and not at
all from ordinary practical experience, <i>from the ground up</i>,
from the relationships that lifeforms maintain with other
lifeforms.”<br>
<br>
p 60 “For the Economy to expand … as the bedrock of all possible
life on earth, an enormous amount of infrastructure building is
required to impose it as an obvious fact against the dogged
resistance put up by the most common experience in reaction to
such violent colonisation.”<br>
<br>
p 61 [Without this infrastructure] “no one would ever have
invented ‘individuals’ capable of a selfishness drastic enough,
constant enough, consistent enough to not ‘owe anyone anything’
and to see all others as ‘aliens’ and all life forms as
‘resources’. Beneath the evidence of a native, primal Economy
lie three centuries of economisation….” [this preliminary
embedding requires extreme violence]<br>
<br>
p 62 [In order not to stay in the economisation trap, the way
out proposed by Duzan Kazik] “… consists in <i>never agreeing</i>
to say of any subject whatever that ‘it has an economic
dimension’! Bowing to that dimension … always boils down to
suggesting that, on the one hand, there is a profound,
essential, vital reality – the economic situation – but that on
the other hand, we could nonetheless, if we had the time, take
‘other dimensions’ into account – social, moral, political
dimensions and even, why not, if there’s anything left over, an
‘ecological dimension’… Well, reasoning accordingly means giving
the Economy a material reality it doesn’t have, and lending a
hand to a power that trickles down from on high.”<br>
<br>
pp 74 - 75 “As soon as you describe a territory the right way
round, you feel in your bones why the Economy could not be
realistic or materialistic …. Embracing the Economy means
interrupting the resumption of interactions by inventing beings
who won’t have to account for themselves on the pretext that
they’re autonomous individuals whose limits are protected by an
exclusive right of ownership.”<br>
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<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix"><br>
</div>
<div class="moz-cite-prefix">On 25/06/22 06:21, Steven J. Klees
wrote:<br>
</div>
<blockquote type="cite"
cite="mid:CAKOJ8jzXOOnbBFkSrf5_kb45KF6GPY2jsNWM8nny=Jjud1yT-w@mail.gmail.com">
<div dir="ltr">
<div dir="ltr">Dear Christian,
<div><br>
</div>
<div>The CORE curriculum is an improvement over standard
approaches in economics departments but it is
fundamentally neoclassical. It moves away from
neoliberalism but is firmly ensconced in a liberal view of
markets and capitalism. Putting lipstick on a pig is, to
me, an appropriate characterization. Check out the
attached New Yorker article.</div>
<div><br>
</div>
<div>Best,</div>
<div>Steve</div>
</div>
<br>
<div class="gmail_quote">
<div dir="ltr" class="gmail_attr">On Fri, Jun 24, 2022 at
12:58 PM Christian Stalberg <<a
href="mailto:cstalberg@mymail.ciis.edu"
moz-do-not-send="true" class="moz-txt-link-freetext">cstalberg@mymail.ciis.edu</a>>
wrote:<br>
</div>
<blockquote class="gmail_quote" style="margin:0px 0px 0px
0.8ex;border-left:1px solid
rgb(204,204,204);padding-left:1ex">
<div style="overflow-wrap: break-word;" lang="EN-US">
<div class="gmail-m_-8904228590634638221WordSection1">
<p class="MsoNormal"><span
style="font-size:12pt;font-family:"Times New
Roman",serif">Sharing this resource. Would
love to hear reactions. My kneejerk response was
that this is simply putting lipstick on a pig (the
pig being the systemic structural violence of
capitalism). </span></p>
<p class="MsoNormal"><span
style="font-size:12pt;font-family:"Times New
Roman",serif"> </span></p>
<p class="MsoNormal"><span
style="font-size:12pt;font-family:"Times New
Roman",serif"><a
href="https://www.core-econ.org/"
target="_blank" moz-do-not-send="true"
class="moz-txt-link-freetext">https://www.core-econ.org/</a></span></p>
<p class="MsoNormal"><span
style="font-size:12pt;font-family:"Times New
Roman",serif"> </span></p>
<p class="MsoNormal"><span
style="font-size:12pt;font-family:"Times New
Roman",serif">…oh and if you would like to
know where this initiative got its start, read
this</span></p>
<p><span style="font-family:"Times New
Roman",serif"><a
href="https://www.philanthropy.com/article/thinking-anew-about-capitalism"
target="_blank" moz-do-not-send="true"><span
style="font-family:Calibri,sans-serif">https://www.philanthropy.com/article/thinking-anew-about-capitalism</span></a></span>
</p>
<p class="MsoNormal"><span
style="font-size:12pt;font-family:"Times New
Roman",serif">Thank you in advance for your
interest and attention!</span></p>
<p class="MsoNormal"><span
style="font-size:12pt;font-family:"Times New
Roman",serif"> </span></p>
<p class="MsoNormal"><span
style="font-family:"Times New
Roman",serif"> </span></p>
<p class="MsoNormal"><span
style="font-family:"Times New
Roman",serif">__</span></p>
<p class="MsoNormal"><span
style="font-family:"Times New
Roman",serif">Christian Stalberg</span></p>
<p class="MsoNormal"><span
style="font-family:"Times New
Roman",serif">Doctoral Student</span></p>
<p class="MsoNormal"><span
style="font-size:12pt;font-family:"Times New
Roman",serif">Anthropology & Social
Change</span></p>
<p class="MsoNormal"><span
style="font-family:"Times New
Roman",serif">CIIS, San Francisco, CA</span></p>
<p class="MsoNormal"><i><span
style="font-family:"Times New
Roman",serif">"I am no longer accepting the
things I cannot change. I am changing the things
I cannot accept." - Angela Davis</span></i><span
style="font-family:"Times New
Roman",serif"></span></p>
<p class="MsoNormal"><i><span
style="font-family:"Times New
Roman",serif">“<span style="color:black">What
is it that we can do that addresses whatever
the problem is, rather than what it is that
we’re trying to get somebody else to do.” –
Alice Lynd</span></span></i></p>
<p class="MsoNormal"><i><span
style="font-family:"Times New
Roman",serif;color:black">“</span></i><i><span
style="font-family:"Times New
Roman",serif;color:rgb(32,32,32)">It’s
better to die for an idea that is going to live
than to live for an idea that is going to die.”
– Steve Biko</span></i><i><span
style="font-family:"Times New
Roman",serif;color:black"></span></i></p>
<p class="MsoNormal"><i><span
style="font-family:"Times New
Roman",serif;color:black">“We live in
capitalism, its power seems inescapable – but so
did the divine right of kings.” - Ursula K. Le
Guin</span></i></p>
<p class="MsoNormal"> </p>
</div>
</div>
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<pre class="moz-signature" cols="72">--
Prof. Dr. Aram Ziai
Chair of Development and Postcolonial Studies
Executive Director Global Partnership Network
Faculty of Social Sciences
University of Kassel
Nora-Platiel-Str. 1
34109 Kassel
Germany
++49 561 804-3023
<a class="moz-txt-link-abbreviated" href="mailto:ziai@uni-kassel.de">ziai@uni-kassel.de</a>
<a class="moz-txt-link-freetext" href="https://www.uni-kassel.de/fb05/en/fachgruppen/politikwissenschaft/department-for-development-and-postcolonial-studies.html">https://www.uni-kassel.de/fb05/en/fachgruppen/politikwissenschaft/department-for-development-and-postcolonial-studies.html</a>
<a class="moz-txt-link-freetext" href="https://www.uni-kassel.de/forschung/global-partnership-network/home/">https://www.uni-kassel.de/forschung/global-partnership-network/home/</a>
New video: Post-Development - Questioning the whole paradigm. <a class="moz-txt-link-freetext" href="https://www.youtube.com/watch?v=xsrK-XuSZZQ">https://www.youtube.com/watch?v=xsrK-XuSZZQ</a>
Open access article: Neocolonialism in the global economy of the 21st century: an overview, in: Momentum Quarterly 9 (3), 128-140. Open access: <a class="moz-txt-link-freetext" href="https://www.momentum-quarterly.org/ojs2/index.php/momentum/article/view/3478">https://www.momentum-quarterly.org/ojs2/index.php/momentum/article/view/3478</a>
New edited volume: Beyond the master's tools? Decolonizing knowledge orders, research methods and teaching. London: Rowman & Littlefield (with Franziska Müller and Daniel Bendix)
<a class="moz-txt-link-freetext" href="https://rowman.com/ISBN/9781786613592/Beyond-the-Master's-Tools-Decolonizing-Knowledge-Orders-Research-Methods-and-Teaching">https://rowman.com/ISBN/9781786613592/Beyond-the-Master's-Tools-Decolonizing-Knowledge-Orders-Research-Methods-and-Teaching</a>
New edited volume: The Development Dictionary @25: Post-Development and its consequences. London: Routledge.
<a class="moz-txt-link-freetext" href="https://www.routledge.com/The-Development-Dictionary-25-Post-Development-and-its-consequences/Ziai/p/book/9781138323476">https://www.routledge.com/The-Development-Dictionary-25-Post-Development-and-its-consequences/Ziai/p/book/9781138323476</a>
Open access book: Development Discourse and Global History. From Colonialism to the Sustainable Development Goals. London: Routledge.
<a class="moz-txt-link-freetext" href="https://www.routledge.com/Development-Discourse-and-Global-History-From-colonialism-to-the-sustainable/Ziai/p/book/9781138735132">https://www.routledge.com/Development-Discourse-and-Global-History-From-colonialism-to-the-sustainable/Ziai/p/book/9781138735132</a>
Open access article: Post-Development: Premature Burials and Haunting Ghosts. In: Development and Change 46 (4), 833-854.
open access: <a class="moz-txt-link-freetext" href="http://onlinelibrary.wiley.com/doi/10.1111/dech.12177/full">http://onlinelibrary.wiley.com/doi/10.1111/dech.12177/full</a>
Open access article: Post-development 25 years after The Development Dictionary, Third World Quarterly, 38:12, 2547-2558, <a class="moz-txt-link-freetext" href="https://doi.org/10.1080/01436597.2017.1383853">https://doi.org/10.1080/01436597.2017.1383853</a></pre>
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