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onal baggage.When
I meet someone new, I get to talk to him or her
like a regular person. We joke around, talk about our families, and
then the inevitable happens. What do you do for a living? When
I answer this question, I typically get one of two responses. I
either get an onslaught of Christianese phrases -- Oh, praise the Lord!
What a blessing, brother Craig! or I get stonewalled, and the conversation
dies as quickly as it started.One time when this happened, the person
I was talking with politely shared that he didnt like religious people.
I chimed in that I didnt like religious people either. His mouth
nearly dropped to the floor. I explained that religion is about rules,
but being a Christian is about relationship.Now Im not saying is that
religious organizations are useless. Obviously, Im a part of one. I am
the pastor of a church and truly believe what Bill Hybels asserts:
The local church is the hope of the world. But in order
to reach the current generation and generations to come, we must change
the way we do things. Thats why we like to say, To
reach people no one is reaching, we have to do things no
one is doing.As churches, we dont have the liberty to change the
message, but we must change the way the message is presented. We
have to discover our "altar ego"and become who God says we are
instead of who others say we are.Peeling off the labels that cling
to our reputation brings great freedom for us as individuals and a
ulture, and she became the first
white member of a black gospel choir at a local university.Davis, a
50-year-old African-American, said he was bused to Boston's Brighton section
in 1976. Davis said neighborhood kids had paved the way at the
mostly white school by then, and he didn't experience bias.But as a
substance abuse counselor in Roxbury near where he grew up, Davis said
many clients have said busing-related trauma put them on a path to
addiction. He's heard stories from black clients about how white police
officers who were in schools called them names; others have confessed that
they threw rocks at white students.Some dropped out of school to avoid
conflicts that came with busing."For a lot of people this has never
been closed. This is still open. The pain that they feel has
never been addressed," Davis said.But for story circle participants like
Powell, talking about busing has been healing, as was her trip to
South Boston."It's sort of making myself whole ...," she said. "I had
no control as a child being bused, but as an adult I
can go into these spaces."
iocese of Washington newspaper he ran down the hall shouting: "He's
a Jesuit! He's a Jesuit!"But members of the order have also started
thinking ahead, to the potential impact of this pontificate on their many
ministries, colleges and overall future. Pope Francis could inspire new
recruits and wider regard for the society. But he could also feel
compelled to intervene in the inner workings of the order, which has
had sometimes tense relations with the Vatican over the centuries."In the
context of young men and women considering a religious vocation and calling,
it has to have an impact," said the Rev. Thomas Gaunt, a
Jesuit and analyst at Georgetown University's Center for Applied Research
in the Apostolate. "And that impact will be at least a blip
on the screen and could be more."Bergoglio was more than a rank-and-file
member of the Society of Jesus. He held the order's most trusted
positions in Argentina.Soon after he was ordained, he was appointed novice
master, in charge of training the newest recruits. He went on to
become provincial, or national leader, before joining the church hierarchy
as a bishop in Buenos Aires. Francis has chosen a papal coat
of arms featuring the Jesuit seal: a sunburst containing a red cross
and the "HIS" abbreviation for Jesus Christ.In pure marketing terms, it's
the ultimate branding opportunity.Many Jesuit-run colleges, such as Georgetown,
are already prominent and a top draw for applicants, although mo
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