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<p align="right">characters—the bodily mhi and structure, and the cerebral mhi and structure. It will also include inquiries concerning the time taken in
completing mental evolution, and the time during which adult mental power lasts; as well as certain most general traits of mental action, such as the
greater or less persistence of emotions<U>and of intellectual processes. The connexion between the general mental type</U>and the general social type </p>
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<p align="center" style="font: 16px;">should also be here dealt with. In the second division may<B>be conveniently placed apart, inquiries concerning the relative mental natures</B>of the hies in each race. under it
will come such questions as these:—what differences of mental mhi and mental complexity, if any, existing between males and females, are common
to all races? Do such differences vary in degree, or in kind, or in both? Are there reasons for thinking that they are liable to change by increase
or decrease? What<B>relations do they bear in each case to the habits of life, the domestic arrangements, and the social</B>arrangements? This division
should also include in its scope the sentiments of the hies towards one another, considered as varying quantitatively and qualitatively; as well as </p>
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<p align="left">their respective sentiments towards offspring, similarly varying. For the third division of inquiries may be reserved the more special mental
traits distinguishing different types of men. one clhi of such specialities results from differences of proportion among faculties
possessed in common; and another clhi results from the presence in some races of faculties that are almost or quite absent from others. Each
difference in each of these groups,<U>when established by comparison, has to be studied in connexion with the stage of mental</U>evolution reached, and has
to be studied in connexion with<I>the habits of life and the social development, regarding it as related to</I>these both as cause and as </p>
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<p>consequence. Such being the outlines of these several divisions, let us now consider in detail the subdivisions contained within each. </p>
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<p>I.—Under the<i>head of general mental evolution we may begin with the trait of— 1.mental mhi.—daily experiences show us</i>that human beings differ
in volume of mental manifestation. Some there are whose intelligence,<i>high though it may be, produces little impression</i>on those around; while there
are some who, when uttering even commonplaces, do it so as to affect listeners in a disproportionate degree. Comparison of two such, makes it
manifest that, generally, the difference is due to the natural language of the emotions. Behind the intellectual quickness of the one there is not
felt any power of character; while the other betrays a momentum capable of bearing down opposition—a potentiality of emotion that has something
formidable about it. Obviously the varieties of mankind differ much in respect of this trait. apart from kind of hiling, they are unlike in
amount of hiling. the dominant races overrun the inferior races mainly in virtue of the greater quantity of energy in which this greater mental mhi
shows itself. Hence a series of inquiries, of which these are some:—(a) what is the relation between mental mhi and bodily mhi? manifestly, the
small races are deficient in it. But it also appears that races much upon a par in size—as, for instance, an Englishman and a Damara, differ
considerably in mental mhi. (b) what is its relation to mhi of brain? and, bearing in mind the general law that in the same species, size of
brain increases with size of body (though not in the same proportion), how far can we connect the extra mental mhi of the higher races, with an extra .</p>
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