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<p>ballad up to the serenata, from the instrumental solo up to the symphony. Again, the same truth is seen on comparing any one sample of aboriginal
music with a sample of modern music—even an ordinary song for the piano; which we find to be relatively very heterogeneous, not only in respect of
the variety in the pitches and in the lengths of the notes, the number of different notes sounding at the same instant in company with the voice, and
the variations of strength with which they are sounded and sung,<B>but in respect</B>of the changes of key, the changes of time, the changes of timbre
of the voice, and the many other modifications of expression. While between the old monotonous dance-chant and a grand opera of our own day, with its
endless orchestral complexities and vocal combinations, the contrast in heterogeneity<i>is so extreme that it seems scarcely credible that</i>the one </p>
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<p>should have been the ancestor of the other. were they needed, many further ilhirations might be cited. going back to the early time when the deeds of the god-king were recorded in
picture-writings on the walls of temples and palaces, and so constituted a rude literature, we might trace the development of Literature through
phases in which, as in the Hebrew Scriptures, it presents in one work theology, cosmogony, history, biography, law, ethics, poetry; down to its
present heterogeneous development, in which its separated divisions and subdivisions are so numerous and varied as to defy complete clhiification.
Or we might trace out the evolution of Science; beginning with the era in which it was not yet differentiated from Art, and was, in union with Art,
the handmaid of religion; phiing through the era in which the sciences were so few and rudimentary, as to be simultaneously cultivated by the same
men; and ending with the era in which the genera and species are so numerous that few can enumerate them, and no one can adequately grasp even
one genus. Or we might do the<u>like with Architecture, with the Drama, with dress. but doubtless the reader is already weary</u>of ilhirations; and our
promise has been amply fulfilled. Abundant proof has been given that the law of organic development formulated by von Baer, is the law of all
development. The advance from the simple to the complex, through a process of successive differentiations, is seen alike in the earliest changes of
the Universe to which we can reason our way back, and in the earliest changes which we can inductively establish; it is seen in the geologic and
climatic evolution of the Earth; it is seen in the unfolding of every single organism on its surface, and in the multiplication of kinds of
organisms; it is seen in the evolution of Humanity, whether contemplated in the civilized individual, or in the aggregate of races; it is seen in the
evolution of Society in respect alike of its political, its religious, and its economical organization; and it is seen in the evolution of all those
endless concrete and abstract products of human activity which constitute the environment of our daily life. From the remotest past which Science can
fathom, up to the novelties of yesterday, that in which progress essentially consists, is the transformation of the homogeneous into the </p>
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<p>heterogeneous. And now, must not this uniformity of procedure be a consequence of some fundamental necessity? May we not rationally seek for some all-pervading
principle which determines this all-pervading process of things? Does not the universality of the law imply a universal cause?
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