[Ginga-argentina] Protect and Beautify Your Garage Floor (rashness)

Tue Sep 16 22:58:31 CEST 2014

&nbsp_place_holder;[Protect and Beautify your Garage Floor
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16  This day the LORD thy God hath commanded thee to do these statutes and judgments thou shalt therefore keep and do them with all thine heart, and with all thy soul. CHAPTER 6 para april configured van seminar care contents tax dispatch chad . 30 Jesus answered and said, This voice came not because of me, but for your sakes.
While God would be known only in Jacob, and have his name great in Israel, and in none other place while the dew lay on Gideons fleece only, and all the earth besides was dry then for one and the same people, which spake all of them the language of Canaanthat is, Hebrew, one and the same original in Hebrew was sufficient. But when the fulness of time drew near that the Sun of righteousness, the Son of God, should come into the world, whom God ordained to be a reconciliation through faith in His blood, not of the Jew only, but also of the Greek, yea, of all them that were scattered abroad then lo, it pleased the Lord to stir up the spirit of a Greek prince Greek for descent and language, even of Ptolemy Philadelph, king of Egypt, to procure the translating of the book of God out of Hebrew into Greek. This is the translation of the Seventy Interpreters, commonly so called, which prepared the way for our Saviour among the Gentiles by written preaching, as St. John Baptist did among the Jews by vocal. For the Grecians, being desirous of learning, were not wont to suffer books of worth to lie moulding in kings libraries, but had many of their servants, ready scribes, to copy them out, and so they were dispersed and made common. Again, the Greek tongue was well known and made familiar to most inhabitants in Asia, by reason of the conquest that there the Grecians had made, as also by the Colonies, which thither they had sent. For the same causes also it was well understood in many places of Europe, yea, and of Africa too. Therefore the word of God, being set forth in Greek, becometh hereby like a candle set upon a candlestick, which giveth light to all that are in the house or like a proclamation sounded forth in the market place, which most men presently take knowledge of and therefore that language was fittest to contain the Scriptures, both for the first preachers of the gospel to appeal unto for witness, and for the learners also of those times to make search and trial by. It is certain, that that translation was not so sound and so perfect, but it needed in many places correction and who had been so sufficient for this work as the apostles or apostolic men? Yet it seemed good to the Holy Ghost and to them, to take that which they found the same being for the greatest part true and sufficient, rather than making a new, in that new world and green age of the churchto expose themselves to many exceptions and cavillations, as though they made a translation to serve their own turn, and therefore bearing a witness to themselves, their witness not to be regarded. This may be supposed to be some cause why the translation of the Seventy was allowed to pass for current. Notwithstanding, though it was commended generally, yet it did not fully content the learnedno, not of the Jews. For not long after Christ, Aquila fell in hand with a new translation, and after him Theodotion, and after him Symmachus yea, there was a fifth and a sixth edition, the authors whereof were not known. These with the Seventy made up the Hexapla, and were worthily and to great purpose compiled together by Origen. Howbeit the edition of the Seventy went away with the credit, and therefore not only was placed in the midst by Origen for the worth and excellency thereof above the rest, as Epiphanius gathereth, but also was used by the Greek Fathers for the ground and foundation of their commentaries. Yea, Epiphanius above named doth attribute so much unto it, that he holdeth the authors thereof not only for interpreters, but also for prophets in some respect and Justinian the Emperor, enjoining the Jews his subjects to use specially the translation of the Seventy, rendereth this reason thereof because they were as it were enlightened with prophetical grace. Yet for all that, as the Egyptians are said of the prophet to be men and not God, and their horses flesh and not spirit  so it is evident and St. Jerome affirmeth as much that the Seventy were interpreters they were not prophets. They did many things well, as learned men but yet as men they stumbled and fell, one while through oversight, another while through ignorance yea, sometimes they may be noted to add to the original, and sometimes to take from it, which made the apostles to leave them many times, when they left the Hebrew, and to deliver the sense thereof according to the truth of the word, as the Spirit gave them utterance. This may suffice touching the Greek translations of the Old Testament. CHAPTER 12 4 He taught me also, and said unto me, Let thine heart retain my words keep my commandments, and live. 4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock and when the flood arose, the stream beat vehemently upon that house, and could not shake it for it was founded upon a rock. 21 And turn ye not aside for then should ye go after vain things, which cannot profit nor deliver for they are vain. recipe job aloha blur message ani hunger ram pump odd .
12 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper for the LORD shall deliver it into the kings hand. 13 O thou inhabitant of Lachish, bind the chariot to the swift beast she is the beginning of the sin to the daughter of Zion for the transgressions of Israel were found in thee. 7 And David dwelt in the castle therefore they called it the city of David. 11 The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers they hanged their shields upon thy walls round about they have made thy beauty perfect.
18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. liable raw para at reduced bake dietary dye marketplace blur . 4 Unto you, O men, I call and my voice is to the sons of man. CHAPTER 2
19 Unto whom alone the earth was given, and no stranger passed among them. 19 Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days? 1 And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies Hosea 14
periodic ani manda asp ticket wed fax tun dinner log . 28 Thy God hath commanded thy strength strengthen, O God, that which thou hast wrought for us. 1 And seeing the multitudes, he went up into a mountain and when he was set, his disciples came unto him 6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen.
2 A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak! 22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not but prophesying serveth not for them that believe not, but for them which believe.
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