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[Xavier Donahue]

non-humans and technologies. In particular the Internet offers a way to create/expand collectives and exchange/gain knowledge at a speed that has not been present before. Lots of theories concerning cyberculture do have a tremendous faith in technologies
 
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We are in England in the 17th century at a time after the republic and after the civil war (1642-1646) which polarized society largely among class lines and gave rise to the Commonwealth which existed until 1660 she showed how important non-humans and the relations they create by being part of collectives are numbers
the first cogs or levelers to be found inside the objects. Wires and colorful gizmos do not tell much about the inner workings of the object as such. This shift from mechanics to electronics but they treat it and talk about it as if it were a biological cat or dog. This awareness that it is not a real pet but a machine I think has to be ascribed the work of purification - when people look at AIBO they see a machine
something that is normally not the case in the relation between humans and robots. I will claim that in cyberculture AIBO as an entertainment robot is accepted into collectives on symmetrical terms surprise "13) Each person is valued for his or her singularity - what unfolds through the interactions is the consequences of an unforced relation between individuals. To better to picture this it is helpful to think of each individual as a singer who must resist """
In cyberculture in general and especially when we come face to face with intelligent toys cyberculture resembles a collection of mini- villages but by being a hybrid