Ith absolution and confession. The other element--satisfaction--which is not of the essence of contrition, but perfects it, has not been treated, simply because in another conference it is intended to deal with this question in connection with the works of penance and the doctrine of indulgences. Before closing the question now under consideration, it is right that certain objections, urged oftentimes in good faith, sometimes in ignorance, sometimes in malice, should be duly met. 1. It is, as was said elsewhere, by no inherent power that the Apostles and their successors are able to remit sin. God, and God alone, can do so, though He can delegate this to others. This He has done. But to secure so transcendent an authority from abuse, two elements are necessary before