Hi Michel,
thanks for your comments. Very useful, I will reply here to both of your responses.
I do agree, as you suggest in your first response, that there is always a multitude of determinations at work and that it is best to avoid or bracket this topic where we can.
As long as we analyse relations between technologies, economies, and people on a micro-level, we can indeed carve out these co-productions and co-dependencies, where different factors and forces are at work at the same time.
For ecample Raymond Williams' critique of McLuhan's technodeterminism is very correct: all technologies are produced socially, thus people produce the things and technologies they need and want to make their life better, ergo: it is nonsensical to say that things determine the actions of people.
Similar Bruno Latour's famous analysis of the hotel key, which is desinged in a way that people want to get rid of it before they leave the hotel. It is designed on purpose so big, they don't want to forget to hand it back to the reception desk.
On a marco-level or for a historical analysis however things get much more complicated as we have to find words which will represent transformations in the best possible way. And quickly we are back different 'determination camps' again. See below.
Hi Andreas,
I do not use informational mode of production myself as it is quite vague.
I think the issue is that based on the differential characteristics of information as a good, it can still be produced in several ways, i.e. in a old-style capitalist mode, where information are commodities and are kept artificially scarce, or in a new capitalist mode which recognizes that information does not need to be commoditized itself. At the same time, this new modality is also the seed form of a new 'peer production mode', if it can extend itself to the material basis. The issue is that current peer production models have both immanent features, reinforcing the current system, and transcendent features, both in terms of changing the current system but remaining 'capitalist', and containing features which transcend the capitalist mode. This is why I usually prefer to consider peer production as a seed form, needing further extension and transformation, rather than as a full mode. At present, peer production of immaterial goods cannot fully reproduce itself without use of the pre-existing mode. This requires peer production communities to think and strategize around the extension of the 'transcending' aspects of their current practices.
One cannot speak of a mode of production, without these broader social relations, but one can of course speak of modalities of production that take into account the specifics of the goods considered,